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HISTORY of Christian Theology

The Anglican Communion and Presbyterianism

The Reformed tradition expanded to Great Britan where it was quasi- adopted by King Henry VIII and his daughter, Queen Elizabeth I. It also spawned other Protestant groups, including the Presbyterians in Scotland under the direction of John Knox, along with the Puritans, Baptists, and Congregationalists in England. Protestantism, however, developed differently in England than it did in other areas because it was tied directly to political developments involving the crown and Parliament.

Formation of the Church of England

It is helpful to understand the political backstory of the formation of the Anglican Church to better appreciate the competing tensions that shaped the structure and culture of the Church of England. It began with the bloody three-decade War of the Roses, fighting over the throne of England.

King Henry VII, the father of Henry VIII, became the first of the Tudor line to become the king of England, and he made a concerted effort to secure and reinforce his family’s right to the throne. To ensure his legacy, Henry VII arranged for Henry VIII to be betrothed to Catherine of Aragon, the daughter of King Ferdinand and Isabella of Spain, when Henry was only twelve years old. Because Catherine was the widow of Henry’s older brother, the marriage required a special dispensation from the Pope, which was granted.

King Henry the VIII of England
However, after several years of marriage without a male heir and no prospect of Catherine bearing more children, the Tudor royal lineage was threatened. So Henry VIII sought a papal annulment of the marriage so he could marry his mistress, Ann Boleyn, based on the premise that the biblical Book of Leviticus prohibited his marriage to his deceased brother’s widow. However, Catherine’s uncle, the Spanish king and Holy Roman Emperor, Charles V, was not in favor of the annulment because he wanted to preserve the alliance with England in his war against France, which was aligned with the pope. Charles had conquered Rome and put the pope under house arrest, so he forbade the pope from issuing the annulment. Undeterred, Henry VIII had his marriage privately dissolved by a secret tribunal without the pope’s permission.

Henry blamed his chief advisor, Cardinal Thomas Wolsey, and arrested him for treason. Wolsey was a very ambitious and corrupt cleric who had finagled his lucrative appointments to several bishoprics and as the abbot of various monasteries and had even arranged for his illegitimate son to become a bishop. His corruption became public during his trial. Anticlerical sentiment was already strong in England because of years of abuse and privilege by the clergy. Humanist scholars influenced by Erasmus were also critical of the Catholic Church and the papacy. Wycliffe’s influence had survived and was reinvigorated by the Protestant Reformation in Europe. Inspired by this movement, William Tyndale translated the Bible into English in 1522, against the order of the Church, and was executed for it in 1536. Wolsey’s trial galvanized this pent-up opposition, which was partly led by John Colet, the humanist dean of Saint Paul’s Cathedral in London who attacked corruption in the Church. Wolsey was found guilty and executed.

Henry VIII tried to get the pope to give him control of the Church in England, similar to the control the French and Spanish kings had over the Church in their kingdoms, so he could openly dissolve his marriage to Catherine. Henry’s new Catholic chief minister, Thomas Moore, refused to support this plan, so he was arrested and eventually executed. He was replaced by Thomas Cromwell, who got Parliament to pass measures severing the Church’s ties with Rome, thus granting the crown supremacy over the Church in England and legitimizing Henry’s marriage to Ann Boleyn. Soon thereafter, Parliament dissolved the monasteries and the crown seized and sold all their property. The split with Rome was complete.

However, the doctrine and practices of the Church in England basically remained Catholic even though Henry allowed the publication of the Bible and the liturgy in English. Many influential persons, including the Protestant Archbishop of Canterbury and Thomas Cranmer, wanted to implement more Protestant changes, but others felt that the king had already gone too far. Consequently, Henry VIII pursued a compromised course of tolerance, which became the defining characteristic of Anglican Protestantism.

Development of Anglican Protestant Theology

The sickly ten-year-old Edward VI succeeded Henry VIII to the throne when he died in 1547. His Protestant advisors quickly gained control and introduced a Protestant prayer book and Protestant beliefs and practices, such as clerical marriage, into the Church. However, these reforms did not last long. Edward died in 1553, and the Catholic queen Mary I succeeded him. She fired all the Protestant governmental officials and executed Protestant leaders, including Archbishop Crammer, earning her the nickname Bloody Mary. Protestants fled to the European continent where they regrouped and waited.
Queen Elizabeth I
Mary died in 1558, [glossary] and Queen Elizabeth I took the throne. Elizabeth had been trained by Protestant advisors and was a devout Protestant. Elizabeth fired the Catholic magistrates and replaced them with Protestant officials. She reinstituted the antipapal laws that Mary had abolished and worked with Parliament to pass a moderate Calvinist article of faith known as the Thirty-Nine Articles. It mixed Catholic and Reformed beliefs and practices to find a “middle way” that would be acceptable to both. It reaffirmed the doctrine of predestination but did not directly affirm unconditional election and irresistible grace. It included infant baptism and the Catholic concept of regeneration or being born again through this sacrament, which was rejected by Calvinists. The liturgy was unclear regarding the real presence of Christ in the Eucharist, but it leaned strongly toward it being only a spiritual presence.

They pursued an ambiguous approach on controversial issues in order to create a big tent where individuals with different beliefs could interpret the language of these articles of faith in their own way. This was important to avoid conflict within the established state church, which required universal participation. Indeed, in 1628, the king forbad debate regarding the meaning of the Thirty-Nine Articles precisely for this reason.1

The new Church of England was definitely Protestant, but it maintained much of the look and feel of its Catholic roots. It still maintained its Episcopal structure with the archbishop of Canterbury becoming the head religious leader of the Church under the crown, but he did not exercise control over the Church as the papacy did in Catholicism. As in all Protestant denominations, the Bible was the ultimate authority. As the British Empire spread around the globe, it carried Anglicanism with it, creating a worldwide fellowship of independent national churches which maintained communion with the Church of England. The Episcopal Church is the American arm of this Anglican communion.

John Knox Presbyterianism in Scotland

Like England, Scotland was primed to accept Protestantism by the legacy of John Wycliffe. Protests against the Catholic Church began in 1520, before Luther was excommunicated, and led to a number of Protestants being burned at the stake between 1529 and 1546. Soon thereafter, thirty-eight-year-old John Knox (1513–1572) publicly declared his acceptance of Reformed (Calvinist) Protestantism and began his reformation effort in Scotland. Three years later, a band of Protestant nobles killed a hated cardinal who was the head of the Catholic Church in Scotland and took over his castle. Knox joined them and became their famous preacher. This localized rebellion, however, did not grow legs, so they were arrested and Knox was sent to the galleys in France. Two years later he was released and went to Protestant England, which was then ruled by Henry VIII. There he developed a close relationship with Archbishop Cranmer. He fled to Switzerland when Mary I became queen. In Calvin’s Geneva, Knox was trained more fully in Calvin’s Reformed tradition and organizational structure.

In 1559, when Mary I died, Protestants in Scotland sent a delegation to Switzerland to retrieve Knox, and he became their dynamic leader. His impassioned sermons denouncing the “idolatry of the mass and images” incited riots that destroyed churches and monasteries. The devoted Catholic ruler, Mary Queen of Scots, who was raised in Catholic France and still resided there, sent French troops to enforce Catholic rule in Scotland. John Knox openly questioned her right to rule the independent-minded Scots and received military support from Queen Elizabeth in neighboring England. After the Protestant army defeated the French soldiers in a critical battle, Mary consented to a truce and allowed the Scottish Parliament to resolve the conflict.

In 1560, the Parliament of Scotland created a Protestant state church based on Calvinist theology. Instead of bishops (“episcopal”), they looked to the early apostolic church, where some congregations were governed by a board of elders (“presbyters”) as the model to structure their church. They rejected the hierarchical structure of the Catholic and Anglican tradition in favor of an egalitarian approach in which all ministers were equal and governed by regional councils consisting of a minister and elder from each congregation. This was the beginning of the Presbyterian denomination, which was later influential in America. The Scottish crown, however, still asserted its control by appointing a bishop to govern the Church, leading to a century-long conflict which was not resolved until the Stuart line of monarchs were driven out of Scotland in 1688. 2

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1 Special credit is given to Phillip Cary, The History of Christian Theology, (The Teaching Company, 2008), Lectures 24 & 25 regarding the theology of the various Christian traditions originating in England.

2 B. H. Roberts, Outlines of Ecclesiastical History, (Deseret Book, 1979), 281–284. 

IMAGES:

Catherine of Aragon, by William Bromley, 1866, Manchester Art Gallery, Manchester, England, [PD-US]

A digitally restored image of the Joos van Cleve portrait of Henry VIII, (painted c. 1530-35), Becca Segovia, [CC 1.0]

The “Darnley Portrait” of Elizabeth I of England, by unknown (possibly Federico Zuccaro), c. 1575, National Portrait Gallery, London, England [PD-US]

Evelix, Free Presbyterian Church of Scotland, photograph 2002 [CC 2.0]

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