The Renaissance and Christian Humanism
This all came to a screeching halt with the devastation of famine, plague, and political unrest that is commonly referred to as the fourteenth-century Crisis. This calamity, however, set the stage for the revolution of ideas that changed the world forever, the RenaissanceThe term derived from the Latin word meaning “reborn” that refers to the European cultural movement from the 14th to the 17th centuries that sought to advance learning through the recovery of classical texts and ideas and saw great advances... more and humanismWas a movement during the Renaissance to recover and teach the ancient Greek and Roman classics, language, literature, rhetoric, poetry, and history to instill virtue and good government and influenced a concurrent movement within Christianity to reform of the Church... more.1
The Fourteenth Century Crisis
In 1346, a ship from Crimea arrived in Sicily with tiny passengers that would kill half of Europe. Fleas. Rats on the ship had fleas that carried the bacteria causing bubonic plague: a horrendous, painful disease causing huge dark lumps on the skin which rapidly spread over the victim’s body, usually leading to death. The population was terrified of catching this mysterious black death. They did not have any biological resistance to the new disease, so it spread rapidly through the populace already weakened by famine. To make matters worse, the bubonic plague was accompanied by the even deadlier pneumonic plague that caused death through slow asphyxiation. This plague was spread through the air by the victims’ extensive coughing and sneezing. Over the next three years, this dual plague spread across Europe. It was endemic, so after it decimated a community, it would lie dormant for a while, only to resurface again a few years later. These waves of death flowing over Europe for a hundred years wreaked havoc on the psyche of the continent. To make matters worse, it primarily killed individuals in their childbearing years, drastically reducing the reproduction rate of the population for a century.
This collapse in the population caused economic, social and political upheaval throughout Europe. With upward of 60 percent of the population wiped out in three years, the demand for food and goods collapsed at the same time the shortage of labor led to demands for higher wages from the surviving peasants, causing inflation. Some governments countered by freezing wages, leading to peasant revolts. The loss of profits from economic activity across the board created a depression which affected the nobility’s lifestyle, leading them to compete for the few government positions which were still lucrative. Bloody civil wars broke out, including the famous War of the RosesThe War of the Roses refers to the bloody three-decade war fighting over the throne of England from 1455 to 1487. Two arms of the royal House of Plantagenet claimed the right to rule England. A red rose was the... more in England. However, advancements in weaponry made warfare much more expensive. Bullets from the new firearms, and arrows from powerful crossbows and longbows, pierced the armor designed to protect knights from swords. With the effectiveness of armored knights compromised, the need for sheer number of soldiers increased. The local lords, however, needed laborers to support their farms, leading to the need to hire mercenaries. Kings then demanded the nobles contribute more money to pay for the expensive weaponry and mercenaries, but the nobles were generally struggling with their own financial problems, leading to a breakdown of the ancient feudal system that had maintained order. During this same time, the credibility of the Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more was damaged by the papal disputes previously discussed, referred to as the Babylon Captivity and the Great Schismrefers to the period between A.D. 1378 and 1417 when multiple individuals claimed to be the rightful pope, which ended with the Council of Constance. more. The social order of the European continent was in disarray. Doom and gloom ruled the day.2
Florence, the Birthplace of the Renaissance
Why did this revolutionary spark take hold in Florence and gradually spread until it eventually caught fire throughout Europe? The population in northern Italy was concentrated in several large cities while the rest of Europe was predominately rural. These cities prospered because of a concentration of wealth in the urban centers from centuries of trade with the Middle East. This urban environment resembled the ancient Greco-Roman world more than it did in the rest of Europe, thus naturally inviting its leaders to look to the past for solutions to their current problems. In addition, these northern Italian cities had gained their independence from the Holy Roman Empire(A.D. 962) The Holy Roman Empire emerges in the Germanic areas and Northern Italy with Otto I assuming the imperial crown descended from Charlemagne. more in the Twelfth century and were separate, independent republics referred to as communes. Unlike the rest of Europe, Florence, like other northern Italian city-states, had expelled its nobility and was run by wealthy citizens called patricians. The city’s political structure was designed to distribute power among the commercial elite. This was done through an elaborate system involving committees from the guilds to avoid any one wealthy family gaining absolute control which led to an engaged citizenry. At various times, Milan and Venice each tried to conquer the region, but were thwarted by Florence aligning with the weaker adversary to maintain the balance of power. Florence had become very astute in international politics.
The woolen industry was the foundation of Florence’s economyderived from the Greek term, oikonomia, for “steward” or “household management,” is a term used to describe a plan of salvation through Christ and is not to be confused with the current usage of this word.. In Eastern Orthodox theology,... more. One third of the population worked directly in this industry. It was illegal to conduct any commercial activity unless you were a member of a guild. The industry had seven great merchant guilds run by the wealthy patricians and fourteen minor guilds run by the artisans for each step of the production process. One of the great guilds was a guild for bankers, which played a major role in the city and region. Florence had eighty banks with over three hundred branches abroad which facilitated the import of wool and the export of finished goods. Just prior to the onset of the black plague, two of the largest banks failed when King Edward III of England defaulted on the loans they gave him to help fund England in the Hundred Years WarThe Hundred Years’ War began in 1337 over a dispute over the ownership of land in France known as the Duchy of Aquitaine, and the right to rule France. King Edward III of England invaded France after Philip VI, king... more, creating uncertainty in the large commercial banking industry and constriction of economic activity.
The black plague hit Florence before it had recovered from its banking collapse, creating greater upheaval. Florence lost forty thousand people (40 percent of the population) the first year of the plague and half of its foreign and domestic market. Like the rest of the known world, Florence was thrust into a deep depression. The wealthy patricians were hesitant to invest in commercial activities because of the increased risk involved. However, they still had money to invest, partially because it was inherited wealth that had accumulated over centuries. The plague decimated the population indiscriminately, so this wealth became concentrated in the hands of fewer heirs, creating a richer per capita upper class looking for safer investments in which to place their money. They turned to art and antiquities, providing the capital needed to fuel the RenaissanceThe term derived from the Latin word meaning “reborn” that refers to the European cultural movement from the 14th to the 17th centuries that sought to advance learning through the recovery of classical texts and ideas and saw great advances... more. In addition to the sense of security afforded by investing in collectables instead of risky business ventures, they had the added benefit of enjoying the beauty of their investments immediately, which was of increased value when death seemed to lurk behind every door.3
Christian Humanism
Petrarch wrote a satirical book attacking scholasticismRefers to the rational approach to theology that dominated Roman Catholic ideas in the High and Late Middle Ages that developed in the universities in contrast with the more devotional form of theology found in the monasteries during the early... more by pointing out how their writings were foolish, impractical and inelegant. He demonstrated how their Latin had become corrupted over time and had lost much of its beauty and clarityis a term derived from the Latin word for “bright” that refers to a glorified resurrected bodies ability to shine with glorious light emanating from their souls. See also agility, impassibility, and subtlety for other qualities of resurrected beings. See... more. He stressed the need to study history, literature and poetry in the original Latin in order to appreciate its beauty and its ability to inspire the human mind and soul. This turn to their roots and search for beauty resonated with the populace who were starving for something glorious to lift their spirits out of the dreary hopelessness brought on by the black death. Petrarch understood this perfectly because of his own touch with death as a survivor of the plague. He inspired Florence and, in turn, the world to live for the glory of God, to strive for excellence, and not simply wait to die. This new optimism sparked a revolution in artistic expression unparalleled in human history, giving rise to masters such as Michelangelo(A.D. 1508) Pope Julius II commissions Michelangelo to paint the ceiling of the Sistine chapel. more, Leonardo, Donatello and many others. Petrarch reminded the medieval world what it meant to be human. Thus, a new worldview emerged: a quest for excellence through living a well-educated and well-rounded-life called humanismWas a movement during the Renaissance to recover and teach the ancient Greek and Roman classics, language, literature, rhetoric, poetry, and history to instill virtue and good government and influenced a concurrent movement within Christianity to reform of the Church... more. Petrarch personified what has become known as a RenaissanceThe term derived from the Latin word meaning “reborn” that refers to the European cultural movement from the 14th to the 17th centuries that sought to advance learning through the recovery of classical texts and ideas and saw great advances... more man.4
The Perpetual Religious Tension Between Reason, Emotion and Authority
Giovani Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more
One would be hard pressed to find a better example of someone who caught Petrarch’s vision of humanismWas a movement during the Renaissance to recover and teach the ancient Greek and Roman classics, language, literature, rhetoric, poetry, and history to instill virtue and good government and influenced a concurrent movement within Christianity to reform of the Church... more during the RenaissanceThe term derived from the Latin word meaning “reborn” that refers to the European cultural movement from the 14th to the 17th centuries that sought to advance learning through the recovery of classical texts and ideas and saw great advances... more than Giovanni Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more della Mirandola (hereafter, “Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more”). He was a tall, striking young man from an aristocratic family who had mastered several ancient languages by his twenties. He was driven by a quest for excellence and the search for truth and wisdom. He wrote, “Let some holy ambition invade our soul, so, dissatisfied with mediocrity, we shall eagerly desire the highest things, and shall toil with all our strength to obtain them, since we may if we wish.”5
By age twenty-three, he had assembled truths from all the known world’s philosophers and religions into his list of 900 Theses. Many of these ideas were new to Western Europe because he was the first personDerived from the Latin term persona and the Greek term prosopon. It is a technical term in Christian theology for the concept that the Trinity consist of three separate persons united as one essence with one of the persons (the... more to translate them into Latin. He also proposed holding a great international council where the top intellectuals from around the world could meet to discuss these ideas. When he published his Theses, he also published a companion work titled Oration on the Dignity of Man, in which he championed Petrarch’s ideas. He argued that of all God’s creatures, only humans have free will and the power to improve themselves. Accordingly, it was God’s desire that learning be our primary life endeavor.6
His thirst for knowledge, however, did not sit well with the popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more (Alexander VI(A.D. 1 Jan 1431–8 Aug 1503) Born Roderic Borgia and became pope on August 11, 1492. Considered one of the most corrupt popes for nepotism and fathering several children through his several mistresses, yet referred by some Catholics for increasing... more), because Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more promoted the audacious notion that even though Christianity contained a lot of truth, it did not have a monopoly on it. When Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more was only twenty-four years old, the popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more assembled a commission to investigate Pico’s Theses, and not surprisingly, they found some of them to be heretical. Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more fled to Florence, where he was highly respected. While there, he convinced his friend, Girolamo Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more, to join him.7
Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more was a short Dominican friar, known for his dynamic, uncompromising, fiery preaching. As previously mentioned, one of the prime aims of the Dominican order was to stamp out heresyComes from a Greek term meaning “sect,” and was used by the early Church theologians to identify doctrines that they rejected as not orthodox. The term does not refer to unbelief but ideas held by some baptized Christian that was... more and sinful activity, and Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more took this mission to heart. He wrote a letter to the kings of Europe denouncing Pope Alexander VI(A.D. 1 Jan 1431–8 Aug 1503) Born Roderic Borgia and became pope on August 11, 1492. Considered one of the most corrupt popes for nepotism and fathering several children through his several mistresses, yet referred by some Catholics for increasing... more as “an illegal vicar of ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more,” guilty of simonyThe practice of buying a church office with its benefice (source of income) which was widely practiced in the Middle Ages. more (selling church offices), who “led an immoral life and was an unbeliever.”8 This popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more was infamous for his many mistresses, illegitimate children and VaticanAn independent city-state within the broader city of Rome. Vatican City is ruled by the Pope, the Catholic Bishop of Rome and head of the Catholic Church. more parties, to which he invited as many prostitutes as he did priests.9
Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more became very popular in Florence, preaching to crowds of fifteen thousand people. In 1494, the French king Charles VIII invaded northern Italy and conquered Florence, which had been ruled by the Medici family for thirty years. When the French withdrew, Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more filled the political power vacuum. He convinced much of the public that he was a prophet, called by God to prepare them for the imminent advent of the apocalypse. He envisioned a great city council consisting of members from the lower classes, instead of the elites, who would serve for life. Most importantly, the populace needed to demonstrate to God that they could rule themselves by mastering their own moral conduct rising above the worldly affluence that surrounded them. He would work his audiences up into a frenzy and convince them to throw their treasured belongings—jewels, artworks, furs and books—into his “bonfire of the vanities.”10
Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more was a lightning rod. People either loved him or hated him. On one occasion, a group of adversaries broke into the cathedral and smeared feces all over the pulpit, laid the smelly carcass of a donkey on top and hammered in nails from beneath so Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more would impale his hands when he pounded the pulpit while preaching. In 1497, the popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more excommunicated Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more and threatened to excommunicate anyone who supported him. He put the whole city of Florence under an interdictAn order from the Pope that no sacraments including baptism, the Eucharist, Penance, and even Christian burial, could be performed in a particular country. This extreme sanction was used as a political tactic by popes to control kings in the... more preventing them from performing any Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more sacrament more. The tide turned and he was convicted of heresyComes from a Greek term meaning “sect,” and was used by the early Church theologians to identify doctrines that they rejected as not orthodox. The term does not refer to unbelief but ideas held by some baptized Christian that was... more, hanged and burned to ashes, which were thrown into the river so there would be nothing left of him. Pico(A.D. 1463–1494) Giovanni Pico della Mirandola was an Italian philosopher during the Italian Renaissance. He famously drafted 900 theses on religion, philosophy, science, and other topics, and published them with an invitation to all comers to publicly debate the propositions. more had been poisoned earlier with arsenic, probably by one of the Medici family members, because of his support of Savonarola(A.D. 1452–1498) Girolamo Savonarola was a Dominican friar in Florence who fought against clerical corruption, tyrannical rule, and oppression of the poor. He was briefly successful in expelling the Medici from Florence and leading the republic, until he drew the... more.11
It is hard to find two individuals more different: physically, in temperament, and in approach to life. Yet they were united in striving to improve the world and to do God’s bidding. Here we see the fundamentalist preacher and the liberal intellectual working together. They both sought to reform the Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more, one through reason and the other through emotion. But they both met their downfall by challenging the authority of the popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more. We have seen how the interplay of these three forces—reason, emotion and authority—has shaped Christian history. We will see this dynamic repeat itself as we move forward to the Protestant Reformation(A.D. 1517) The Protestant Reformation begins as Martin Luther posts his 95 Theses, largely in response to the widespread abuses caused by the aggressive commercialization of indulgences. more and into the modern era. Recognizing this pattern will help the student of religious history grasp the essencethe English word generally used for the Greek term ousia, that is also translated as “being” or “substance” and refers to that which makes something what it is such as human nature is the essence of a human being. This... more of what otherwise would appear to be a complicated and confusing story.12
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The Renaissance: The Story of Civilization, Volume V
by Will Durant
The Story of Civilization, Volume V: A history of civilization in Italy from 1304-1576. This is the fifth volume of the classic, Pulitzer Prize-winning series.
the Renaissance: A History From Beginning to End
The Renaissance, or rebirth, was a period of time when Europeans began to question what they had been told was sacrosanct. Through art, inventions, science, literature, and theology, the separate nations of the European continent sought answers that the Roman Catholic Church was unwilling, or perhaps unable, to offer. The Church that had become a powerful political entity was viewed with distrust and skepticism by many Christians; the spread of learning that accompanied the invention of Gutenberg’s printing press meant that bold new ideas were traveling across the boundaries of Europe faster than the Church could silence them. Lascivious, power-brokering popes could not bring a halt to the challenges they encountered when a German priest rebelled against corrupt practices that masqueraded as ecclesiastical authority. As the walls came tumbling down, humanism burst forth, inspiring the art of Michelangelo, the science of Vesalius, the literature of Shakespeare and Cervantes. But with the loss of religious uniformity came terrible conflicts: France suffered the St. Bartholomew’s Day Massacre; Spain welcomed the Inquisition to purge heresy; the Low Countries were split between Catholic and Protestant. The Renaissance was a triumph of the human spirit and a confirmation of human ability, even as it affirmed the willingness of men and women to die for the right to think freely.
The Renaissance: A Captivating Guide to a Remarkable Period in European History
“Renaissance” is the French word for “rebirth,” which is given to the period of time between the 14th and 17th centuries in Europe when there was a marked resurgence in classical art, education, philosophy, architecture, and natural sciences. Once more, the former Roman territories embraced the writings of ancient Greeks and Romans, and the idea of humanism.
Uncover the Dawn of the Modern World Through Art. This full-color book provides a clear exploration of Renaissance art and architecture across Europe. It spans from early 15th-century Florence to the peak of Michelangelo’s career in the 16th century, and beyond Italy to northern Europe and Latin America. Discover how innovative ideas, groundbreaking tools, and influential patrons collectively forged a new artistic epoch.
by Francesco Petrarch
One of the great poets of the 14th century, Italian scholar Francesco Petrarch is also regarded as the father of the humanist movement. The Secret, Petrarch’s autobiographical treatise translated here from the Latin, represents a “humanist manifesto” central to understanding European culture during the early modern period. Carol Quillen’s introductory essay to this volume illuminates the development of humanist practices, Petrarch’s role in the dissemination of humanist ideas, the importance of The Secret as a humanist text, and the enduring historical significance of the humanist tradition in Western thought and culture. Also included are several illustrations, a chronology, a selected bibliography, and questions for consideration.
by Giovanni Pico della Mirandola
The controversial theses proposed by the most famous philosopher of the Italian Renaissance. Giovanni Pico della Mirandola (1463–1494), the most famous philosopher of the Italian Renaissance, had ambitions in line with his talents, especially in philosophical theology. His boldest venture urged Christians to save their souls with Jewish mysticism―Kabbalah―while also offering to debate anyone in Italy about his project. In 1486, he announced plans for a disputation in Rome on 900 theses, but Pope Innocent VIII quashed the event with an indictment for crimes against Christian orthodoxy. Pico’s theses cited well-known scholastic authorities: Muslims like Ibn Rushd, Jews like Maimonides, and Christians like John Duns Scotus and Thomas Aquinas. But as Brian Copenhaver demonstrates in Nine Hundred Conclusions, many of Pico’s scholastic sources were filtered through a less renowned Thomist theologian named Jean Cabrol (Capreolus). Pico also sought to enrich Christian theology with newly available authorities from the Platonic and Pythagorean traditions as well as theosophical texts associated with ancient Orphism and Hermetism. Supreme among his authorities were theses taken from medieval Jewish Kabbalah, which Pico regarded as an angelic revelation and tried to appropriate for Christianity. The present volume is a ground-breaking contribution, containing a new critical edition of the Latin text along with a new translation into contemporary English, a detailed introduction, and a commentary discussing each of the 900 theses individually.
by Girolamo Savonarola
The Triumph of the Cross by Girolamo Savonarola is a profound theological work that defends the truth of Christianity against skepticism and humanist philosophy. Written in the late 15th century, this treatise presents a compelling argument for the divine authority of Christ and His Church, addressing fundamental questions about faith, reason, and salvation. Savonarola, a Dominican friar and reformer, constructs his defense of Christianity through logical reasoning, scriptural exegesis, and patristic authority, aiming to demonstrate the supremacy of the Cross over all worldly wisdom. He argues that human intellect alone cannot attain ultimate truth without divine revelation and that the teachings of Christ triumph over all earthly powers.
Collected Works of Desiderius Erasmus
by Desiderius Erasmus
The Dutch humanist Desiderius Erasmus was the greatest scholar of the northern Renaissance, as well as the first editor of the New Testament. A classical scholar that wrote in a pure Latin style, Erasmus earned the sobriquet “Prince of the Humanists”. Using the philological methods pioneered by Italian humanists, he helped lay the foundations for the historical-critical study of the past. This comprehensive eBook presents Erasmus’ collected works, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material.
by Desiderius Erasmus and John P. Dolan, ed.
In his own day a center of controversy, in the four hundred years since his death known too often solely as an apostle of mockery and irreverence, Erasmus can be seen today in a new light—as a humanist whose concern is at once contemporary and Christian. The Essential Erasmus is the first single volume in English to show the full spectrum of this Renaissance man’s thought, which is no less profound because it is expressed with the grace, wit, and ironic detachment only a great writer can achieve. Contains the full text of his satirical work In Praise of Folly.
The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom
by James Hankins and Allen C. Guelzo
"...a monumental work of reclamation and revival...The Golden Thread comes as a history, an argument, a treasure hoard." — The Wall Street Journal. It is a sweeping, resource-rich history of the ancient world and Christendom—designed for students and lifelong learners alike, and faithful to the enduring legacy of the Western tradition. This is Volume I of a two-part series tracing the story of Western civilization from antiquity to the modern age. Where do the threads that form the Western tradition originate, and how were they woven together over the two and a half millennia before A.D. 1500? What are the sources of our modern ideas about science, freedom, equality, law, good government, and virtue? These are the questions explored in The Golden Thread, Volume I: The Ancient World and Christendom. The story begins with the seminal culture of the classical Greeks and moves through the Hellenization of the east following the conquests of Alexander the Great. Hankins then narrates the rise and dominance of Rome and the fusion of Greco-Roman and Judea-Christian cultures in the Christian empire of the fourth century AD. The volume follows the history of Christendom from the fall of the Western Roman Empire, charts its centuries-long rivalry with the Islamic world, and culminates in the emergence of European civilization in the Middle Age and Renaissance. Written by two of the most distinguished historians of our time. It includes nearly 1000 curated images—sculptures, paintings, and artifacts—from the vaults of the West’s finest cultural institutions. Readers are not merely told what happened, but shown what was created—page after page alive with the rich architecture, sculpture, music, and painting and maps that gave visible form to the West’s most enduring aspirations.
by Timothy Paul Jones
Have you ever wondered who wrote the books in the Bible and how they ended up together? Has anyone ever told you that some books were cut out of the Bible or that the stories of Jesus in the Gospels can’t be trusted? In this book, dive into the fascinating account of the most amazing and best-preserved book the world has ever seen. Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible s reliability and accuracy. It explains how the Old Testament and New Testament came to us, the reasons the New Testament books were chosen, tell the compelling stories behind Polycarp, Serapion, John Wycliffe, and William Tyndale, provides fascinating facts about the Bible and definitions of popular terms.
by Will and Ariel Durant
A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.
1 Even though the information in this chapter is readily available from multiple sources, the author is indebted to Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, published by The Teaching Company (2009) for tying much of this information together to tell this story of history in a meaningful way. See also Brad S. Gregory, The History of Christianity in the Reformation Era, (The Teaching Company, 2001), Lecture 2.
2 Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, (The Teaching Company, 2009), Lectures 4, 5 & 15.
3 Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, (The Teaching Company, 2009), Lectures 4, 5 & 15.
4 Dorsey Armstrong, Great Minds of the Medieval World, (The Teaching Company, 2014), Lecture 20; Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, (The Teaching Company, 2009), Lectures 5.1.
5 Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017), Lecture 1.
6 Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017), Lecture 1.
7 Worthen, The History of Christianity II, Lecture 1.
8 Worthen, The History of Christianity II, Lecture 1.
9 Worthen, The History of Christianity II, Lecture 1.
10 Worthen, The History of Christianity II, Lecture 1.
11 Worthen, The History of Christianity II, Lecture 1.
12 Worthen, The History of Christianity II, Lecture 1.
Saint Sebastian Interceding for the Plague Stricken, by Josse Lieferinxe bet. 1497–1499, Walters Art Museum, Baltimore, Maryland, [PD-old-100]
Florence Skyline, Photograph by Infrogmation, 1993 [PD GFDL]
First Meeting of Petrarch and Laura in the Church of Santa Chiara at Avignon, by Marie Spartali Stillman, 1889, [PD-US]
Pico della Mirandola, one of a series of Medici family by Cristofano dell’Altissimo, 15th Century, Galleria degli Uffizi, Firenze, [PD-US]
Pope Alexander VI. Detail from a Fresco of the Resurrection, by Pinturicchio bet. 1492–1495, [PD-US]
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