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HISTORY of Christian Theology

Martin Luther’s Law and Gospel

The resolution of Martin Luther’s (1483–1546) personal spiritual crisis led to a movement that changed the world.1
Martin Luther
Martin Luther was an extraordinary man who was born at a unique point in time when European society and Christianity were primed for radical change. The economic structure was changing from the feudal system to an early capitalist system, providing greater personal freedom for individuals. The continent was recovering from the devastation of the black death which had wiped out half the population, resulting in greater value of human life and rights for the common man. The precariousness of life led to a period of religious fervor, which in turn bred widespread corruption as the Church capitalized on this devout societal mindset. Anticlericalism rose as many individuals resented the clergy’s privileged status, who too often lived hypocritical, impious lives of immorality and greed as they sold an indispensable commodity: salvation from endless torment in hell.

The political structure of Europe was also precarious as a result of the rivalry between the Hapsburg dynasty, the French crown and the growing strength of regional nobles collectively referred to as princes. These political leaders were displeased with the amount of wealth flowing out of their kingdoms and into Rome, which was a political rival governing the papal states in Italy. The papacy had been weakened by the Avignon papacy and the related papal schism, while universities became new institutions wielding great influence across national boundaries. The invention of the printing press created the tool to spread a new message of hope over this fertile ground.

Martin Luther’s father was a strong-willed peasant who rose out of poverty by seizing an opportunity to acquire wealth through mining. He was a leader among men and became the mayor of their town. He was a pious and stern man who ruled his household with an iron fist. Martin projected his feelings toward his father onto God. Like many in his era, he viewed God as a stern judgmental almighty autocrat who demanded perfection and absolute fidelity.

Because of his wealth and status, Martin Luther’s father was able to arrange for Martin to attend a university. His father was eager for Martin to continue his legacy in the secular world through the study of law. Martin was bright and a good student, even though he did not enjoy his studies. His life changed when he was walking home to visit his parents in a violent thunderstorm and a bolt of lightning struck right next to him. He fell to the ground and promised God he would become a monk if He allowed Martin to survive the storm. When he arrived home, he informed his father what had happened and of his decision to become a monk. His father was livid. For many years, Martin was torn between the promise he made to God and the commandment to honor one’s parents. He felt that he was a sinner, regardless of which choice he made.

He joined the Augustinian order which had been founded by Augustine of Hippo in antiquity. As a novice monk, he went to extremes in his effort to please God. He said more prayers, and held more vigils and fasts than any other monk at the monastery. He went to such an excess that the head of the monastery became concerned for him. He gave Martin several books written by Augustine and told him to take time off from his monastic duties to deal with his spiritual insecurities. Reading Augustine, Martin discovered the doctrine of grace. He felt liberated from his anxiety by the concept of a loving God who elects to save some of the flawed human race out of His goodness and not because of their good works. Martin was transformed. He excelled and was sent to the new University of Wittenberg, founded by Frederick the Wise, to further his education.

After obtaining his doctorate, he joined the faculty in 1511 and was assigned to give lectures on the books of the Bible. While preparing his lecture on Paul’s epistle to the Romans, Martin Luther had another epiphany that dramatically developed his personal theology: we are saved by faith alone. He determined this based on Paul’s writings. Paul explained to the Roman Christians that the Jews of their day sought to please God through their ritualistic observance of the law of Moses without the requisite faith in God. Luther took it one step further. He believed Paul’s message was that all one needed to do to be saved was to have faith, which was a gift from God to all those who sought it. We please God by believing the story of Jesus and not by anything we do. He felt that the law served two purposes: 1) to regulate civil relationships in society and 2) to drive us to seek God’s grace because of our inability to keep all the commandments. Hence, the scriptures contain two theologies, one of grace and the other of law, although the theology of law does not save us but condemns us.

He used the analogy of a prince marrying a prostitute because he loved her (possibly an idea taken from the Book of Hosea). Through the unity of their marriage, the prince eliminated all his unworthy bride’s guilt, while she received all the honor and riches that the prince had. Likewise, through this “blessed exchange,” Jesus takes on all our sin and death itself while we receive all he has: his righteousness and his holiness. When we believe his promise, he justifies and sanctifies us while we remain sinners. Unlike subsequent Protestant movements, Luther’s is still grounded in the promises found in the sacraments of baptism, the Eucharist and confession. He told his followers that they needed to trust in the words of the sacraments as if it were Christ himself making a promise to forgive and sanctify them. God does not lie, so we must believe what He says.

Luther taught that we have to acknowledge our depraved, lost state as sinners and to trust in the promise of God’s grace. If we rely on our own efforts in any way, that is a sign we do not believe God’s promise of redemption. We need to believe that Jesus died “for me,” not just some abstract concept of the redemption of mankind. If we believe God’s promise, we are both righteous and sinners at the same time. We become justified and righteous solely through Christ and not by anything we do. But we cannot truly trust God’s promise until we give up all hope of justifying ourselves through our good works. Luther went so far as to say, “Sin boldly, but trust in God even more boldly, for we are saved by faith alone.”2 If we believe, then God’s righteousness is imputed to us.

This was a drastic departure from the theology of the medieval Catholic Church. Fundamentally, the late medieval worldview was grounded in penitential consciousness. After the Fourth Lateran Council in 1215, which made the sacrament of penance private, the Christian worldview shifted from Augustine’s idea that life is a pilgrimage back to God into a guilt trip focused on judgment and fear of eternal damnation.

To understand how private confession changed Christendom’s worldview, we need to quickly recap Augustine’s sin paradigm. All humankind is subject to Adam’s original sin and condemned to suffer in hell for eternity. However, to demonstrate God’s supremacy, He has elected to save a few select individuals by offering them grace that they cannot resist. Eternal bliss is realized by going to heaven to see God, but we can get a glimpse of this beatific vision and joy by seeing God in our mind’s eye during our sojourn on earth. Our spiritual journey to God begins with faith in God and does not end until our will is subsumed into God’s will. God’s love is the engine that pulls us along life’s journey to Him. Our duty is to pray for God’s grace so we will feel his love and be empowered to obey the commandment to love God with all our heart, soul and strength. As we proceed down this path, our love for Him grows, and we develop virtues that bring us closer to God. As our free will cooperates with God’s grace in developing our love for God and neighbor, we become more worthy and have more merit to go to heaven and enjoy God’s presence, but ultimately, our merit originates and grows out of God’s grace for us. 3

Originally, confession was reserved for notorious sins, but over time it expanded to encompass all sins. Once confession became private, the priests turned it into probing sessions of the desires of the heart. The objective of loving God with all one’s heart was always the goal, but the concept of mortal sin expanded to encompass any action that was done with evil intent, regardless of the gravity of the harm. So, in essence, instead of having a lifetime for our love to grow, individuals were damned if they hadn’t already achieved perfection, unless they had been absolved of all their sins by the priest. Everyone is deficient, so the sacrament of penance became the new focal point of daily existence. This penitential consciousness dominated the late medieval worldview. Confession and acts of penance to pay for one’s sins were constantly on people’s mind. Fear of judgment supplanted love for God.4

Thus, Luther was not alone in his spiritual anxiety. The certainty of his message of comfort resonated with the populace and gave them hope. At first, very few people were aware of Martin Luther and his message of salvation by faith alone. That soon changed when the archbishop and the pope needed to raise money to pay their debts. The pope decided to sell freedom from purgatory on a grand scale.

Martin Luther's Divine Discourses

Additional Resources

on Amazon:

The Bondage of the Will

The Bondage of the Will

by Martin Luther

The Bondage of the Will is fundamental to an understanding of the primary doctrines of the Reformation. In these pages, Luther gives extensive treatment to what he saw as the heart of the gospel. Free will was no academic question to Luther; the whole gospel of the grace of God, he believed, was bound up with it and stood or fell according to the way one understood it. Luther affirms our total inability to save ourselves and the sovereignty of divine grace in our salvation.

The Whole Christ

The Whole Christ: Legalism, Antinomianism, and Gospel Assurance―Why the Marrow Controversy Still Matters

by Sinclair B. Ferguson

Since the days of the early church, Christians have wrestled with the relationship between law and gospel. If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?

Mere Christianity

Mere Christianity

by C.S. Lewis

Mere Christianity explores the core beliefs of Christianity by providing an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. Our moral consciousness and moral judgements are proof to the human race that a moral being exists—God. “C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way.” — Anthony Burgess, New York Times Book Review

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

The Septuagint with Apocrypha

The Septuagint with Apocrypha: Greek and English

by Lancelot C. L. Brenton

If you’re a student of Greek, you’ll appreciate this handy volume. It gives you the complete Septuagint text in parallel columns with Brenton’s English translation. You’ll gain a better understanding of the Scriptures because the Septuagint vocabulary is frequently found in quotations and terms used by the New Testament writers. This edition of the Septuagint, including Apocrypha, giving the complete Greek text along with a parallel English translation by Sir Lancelot Charles Lee Brenton (1807–1862), is a photo-reproduction of the work first published in London in 1851 (Samuel Bagster & Sons, Ltd.).

The Ninety-Five Theses and Other Writings

The Ninety-Five Theses and Other Writings

by Martin Luther

For the 500th anniversary of the Reformation, a new translation of Martin Luther’s most famous works by leading Luther scholar and pastor William Russell. This volume contains selections from Martin Luther’s most evocative and provocative writings, freshly translated, for the 21st century. These documents, which span the Reformer’s literary career, point to the enduring and flexible character of his central ideas. As Luther’s reform proposals emerged, they coalesced around some basic priorities, which he delivered to wide-ranging audiences–writing for children, preaching in congregations, formulating academic treatises, penning letters to family and friends, counter-punching critics, summarizing Biblical books, crafting confessions of faith, and more. This book demonstrates that range and provides entry points, for non-specialists and specialists alike, into the thought and life of the epoch-defining, fascinating, and controversial Martin Luther. With attention to the breadth of his literary output, it draws from his letters, sermons, popular writings, and formal theological works. This breadth allows readers to encounter Luther the man: the sinner and the saint, the public activist and the private counselor, the theologian and the pastor. These writings possess a practical, accessible arc, as Luther does not write only for specialists and church officials, but he applies his chief insights to the “real-life” issues that faced his rather wide variety of audiences.

Martin Luther: the Man Who Rediscovered God and Changed the World

Martin Luther: the Man Who Rediscovered God and Changed the World

by Eric Metaxas

From #1 New York Times bestselling author Eric Metaxas comes a brilliant and inspiring biography of the most influential man in modern history, Martin Luther, in time for the 500th anniversary of the Reformation. On All Hallow’s Eve in 1517, a young monk named Martin Luther posted a document he hoped would spark an academic debate, but that instead ignited a conflagration that would forever destroy the world he knew. Five hundred years after Luther’s now famous Ninety-five Theses appeared, Eric Metaxas, acclaimed biographer of the bestselling Bonhoeffer: Pastor, Martyr, Prophet, Spy and Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery, paints a startling portrait of the wild figure whose adamantine faith cracked the edifice of Western Christendom and dragged medieval Europe into the future. Written in riveting prose and impeccably researched, Martin Luther tells the searing tale of a humble man who, by bringing ugly truths to the highest seats of power, caused the explosion whose sound is still ringing in our ears. Luther’s monumental faith and courage gave birth to the ideals of liberty, equality, and individualism that today lie at the heart of all modern life.

The Golden Thread

The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom

by James Hankins and Allen C. Guelzo

"...a monumental work of reclamation and revival...The Golden Thread comes as a history, an argument, a treasure hoard." — The Wall Street Journal. It is a sweeping, resource-rich history of the ancient world and Christendom—designed for students and lifelong learners alike, and faithful to the enduring legacy of the Western tradition. This is Volume I of a two-part series tracing the story of Western civilization from antiquity to the modern age. Where do the threads that form the Western tradition originate, and how were they woven together over the two and a half millennia before A.D. 1500? What are the sources of our modern ideas about science, freedom, equality, law, good government, and virtue? These are the questions explored in The Golden Thread, Volume I: The Ancient World and Christendom. The story begins with the seminal culture of the classical Greeks and moves through the Hellenization of the east following the conquests of Alexander the Great. Hankins then narrates the rise and dominance of Rome and the fusion of Greco-Roman and Judea-Christian cultures in the Christian empire of the fourth century AD. The volume follows the history of Christendom from the fall of the Western Roman Empire, charts its centuries-long rivalry with the Islamic world, and culminates in the emergence of European civilization in the Middle Age and Renaissance. Written by two of the most distinguished historians of our time. It includes nearly 1000 curated images—sculptures, paintings, and artifacts—from the vaults of the West’s finest cultural institutions. Readers are not merely told what happened, but shown what was created—page after page alive with the rich architecture, sculpture, music, and painting and maps that gave visible form to the West’s most enduring aspirations.

The Protestant Reformation

The Protestant Reformation

by Hans J. Hillerbrand

This important collection—now revised and updated—brings together the works and writings of the revolutionary minds behind the Protestant Reformation and remains a major resource for teachers, students, and history buffs alike. Over the decades, modern scholarship has shed new light on this tumultuous period, raising probing questions and providing new connections that have radically changed our understanding and outlook. With this updated edition of this essential work—now including texts written by women as well as entries dealing with popular religion—modern viewpoints are cogently addressed, while the scholarly integrity that has made this book a revered classic has been scrupulously maintained. Throughout, Hans J. Hillerbrand’s basic assumption remains consistent: religion—no matter how dependent on societal forces—must be seen as the pivotal element in the story of the sixteenth century.

The Unquenchable Flame

The Unquenchable Flame: Discovering the Heart of the Reformation

by Michael Reeves

Burning pyres, nuns on the run, stirring courage, and comic relief: the Protestant Reformation is a gripping tale, packed with drama. But what motivated the Reformers? And what were they really like? The Unquenchable Flame, a lively, accessible, and fully informative introduction to the Reformation by Michael Reeves, brings to life the movement’s most colorful characters (Martin Luther, Ulrich Zwingli, John Calvin, The Puritans, etc.), examines their ideas, and shows the profound and personal relevance of Reformation thinking for today. Also included are a lengthy Reformation timeline, a map of key places in the Reformation and further reading suggestions.

The Reformation

The Reformation: A History

by Diarmaid MacCulloch

Best Books of the Year 2004, National Book Critics Circle Award Winner, The National Book Critics Circle Award–winning history of the Reformation—from the New York Times bestselling author of Christianity

At a time when men and women were prepared to kill—and be killed—for their faith, the Protestant Reformation tore the Western world apart. Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch’s award-winning history brilliantly re-creates the religious battles of priests, monarchs, scholars, and politicians—from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives—overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.

Reformations

Reformations: The Early Modern World, 1450-1650

by Carlos M. N. Eire

A lively, expansive history of the Protestant and Catholic Reformations and the momentous changes they set in motion. This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.

How We Got the Bible

How We Got the Bible

by Timothy Paul Jones

Have you ever wondered who wrote the books in the Bible and how they ended up together? Has anyone ever told you that some books were cut out of the Bible or that the stories of Jesus in the Gospels can’t be trusted? In this book, dive into the fascinating account of the most amazing and best-preserved book the world has ever seen. Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible s reliability and accuracy. It explains how the Old Testament and New Testament came to us, the reasons the New Testament books were chosen, tell the compelling stories behind Polycarp, Serapion, John Wycliffe, and William Tyndale, provides fascinating facts about the Bible and definitions of popular terms.

Christian Theology

Christian Theology: An Introduction 6th Edition

by Alister E. McGrath

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The Christian Theology Reader

The Christian Theology Reader

by Alister E. McGrath

Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.

Church History in Plain Language

Church History in Plain Language

by Bruce Shelley and Marshall Shelley

Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.

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The Lessons of History

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1 The facts of this chapter are widely known. Regardless, the author gives special acknowledgment to the following sources: Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, (The Teaching Company, 2009); Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004); Brad S. Gregory, The History of Christianity in the Reformation Era, (The Teaching Company, 2001); Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017); and William R. Cook, The Lives of Great Christians, (The Teaching Company, 2007), Lecture 17.

2 Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004) Lecture 5.

3 Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004), Lecture 3, The Augustine Paradigm of Spirituality.

4 Cary, Luther: Gospel, Law, and Reformation, Lecture 3.

IMAGES:

Martin Luther, by Lucas Cranach the Elder, aft 1529, St. Anne’s Church, Augsburg, [PD-US]

Colloquia Mensalia: Or Dr Martin Luther’s Divine Discourses at His Table, from a book by Martin Luther edited by Captain Henry Bell and published in London, 1652, [PD-US]

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