Martin Luther’s Law and Gospel
The political structure of Europe was also precarious as a result of the rivalry between the Hapsburg dynasty, the French crown and the growing strength of regional nobles collectively referred to as princes. These political leaders were displeased with the amount of wealth flowing out of their kingdoms and into Rome, which was a political rival governing the papal states in Italy. The papacyThe office of pope in the Roman Catholic Church which is the highest office in its hierarchical structure. more had been weakened by the Avignonthe city in France where the pope resided from 1309 to 1377, which timeframe is referred to as the Babylonian Captivity of the papacy. more papacyThe office of pope in the Roman Catholic Church which is the highest office in its hierarchical structure. more and the related papal schism, while universities became new institutions wielding great influence across national boundaries. The invention of the printing press created the tool to spread a new message of hope over this fertile ground.
Martin Luther’s father was a strong-willed peasant who rose out of poverty by seizing an opportunity to acquire wealth through mining. He was a leader among men and became the mayor of their town. He was a pious and stern man who ruled his household with an iron fist. Martin projected his feelings toward his father onto God. Like many in his era, he viewed God as a stern judgmental almighty autocrat who demanded perfectionIn Christian theology it refers to the Protestant (chiefly Methodist) doctrine and the Holiness tradition that entire sanctification (Holiness and perfection) is not only possible but standard for believers. more and absolute fidelity.
Because of his wealth and status, Martin Luther’s father was able to arrange for Martin to attend a university. His father was eager for Martin to continue his legacy in the secularOf the world in contrast to the divine. more world through the study of lawIs a fundamental concept of Luthernism and is contrasted by Luther with the Gospel. For Luther, the law consists of God’s commands regarding how one should live which no one can fully obey. Consequently, the law functions to condemn and... more. Martin was bright and a good student, even though he did not enjoy his studies. His life changed when he was walking home to visit his parents in a violent thunderstorm and a bolt of lightning struck right next to him. He fell to the ground and promised God he would become a monk if He allowed Martin to survive the storm. When he arrived home, he informed his father what had happened and of his decision to become a monk. His father was livid. For many years, Martin was torn between the promise he made to God and the commandment to honor one’s parents. He felt that he was a sinner, regardless of which choice he made.
He joined the Augustiniantheologies founded on Augustine’s theology which formed the foundation for Western Christian theology for Catholics, Lutherians and Calvinists. more order which had been founded by Augustine(A.D. 354-430) Bishop of Hippo in North Africa, the most influential theologian of the West, known especially for his doctrine of grace, including related doctrines of original sin and predestination. more of Hippo in antiquity. As a novice monk, he went to extremes in his effort to please God. He said more prayers, and held more vigils and fasts than any other monk at the monastery. He went to such an excess that the head of the monastery became concerned for him. He gave Martin several books written by Augustine(A.D. 354-430) Bishop of Hippo in North Africa, the most influential theologian of the West, known especially for his doctrine of grace, including related doctrines of original sin and predestination. more and told him to take time off from his monastic duties to deal with his spiritual insecurities. Reading Augustine(A.D. 354-430) Bishop of Hippo in North Africa, the most influential theologian of the West, known especially for his doctrine of grace, including related doctrines of original sin and predestination. more, Martin discovered the doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more. He felt liberated from his anxiety by the concept of a loving God who elects to save some of the flawed human race out of His goodness and not because of their good works. Martin was transformed. He excelled and was sent to the new University of WittenbergNorthern German town where Luther taught in its university from 1511 until his death and where the Protestant Reformation began and remained the center of Lutheran Reformation. more, founded by Frederick the WiseFrederick III (A.D. 1463–1525) was an Elector from Saxony who famously protected Martin Luther from the Holy Roman Emperor, the Pope, and others. Although Frederick remained Catholic throughout his life, he did seem to gradually move towards doctrines from the... more, to further his education.
After obtaining his doctorate, he joined the faculty in 1511 and was assigned to give lectures on the books of the Bible. While preparing his lecture on Paul’s epistle to the Romans, Martin LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more had another epiphany that dramatically developed his personal theology: we are saved by faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more alone. He determined this based on Paul’s writings. Paul(c. 4 B.C.–A.D. 64) Apostle and early Christian missionary, whose letters are the earliest documents contained in the New Testament and thus the first extant writings in Christian theology. more explained to the Roman Christians that the Jews of their day sought to please God through their ritualistic observance of the lawIs a fundamental concept of Luthernism and is contrasted by Luther with the Gospel. For Luther, the law consists of God’s commands regarding how one should live which no one can fully obey. Consequently, the law functions to condemn and... more of Moses(Died c. 1400 B.C.) Moses was a Hebrew prophet who led his people out of slavery in Egypt. He instituted the Mosaic Law consisting of both ritual and moral elements. Many Christians believe that this law is part of God’s... more without the requisite faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more in God. LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more took it one step further. He believed Paul’s message was that all one needed to do to be saved was to have faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more, which was a gift from God to all those who sought it. We please God by believing the story of Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more and not by anything we do. He felt that the lawIs a fundamental concept of Luthernism and is contrasted by Luther with the Gospel. For Luther, the law consists of God’s commands regarding how one should live which no one can fully obey. Consequently, the law functions to condemn and... more served two purposes: 1) to regulate civil relationships in society and 2) to drive us to seek God’s graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more because of our inability to keep all the commandments. Hence, the scriptures contain two theologies, one of graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more and the other of lawIs a fundamental concept of Luthernism and is contrasted by Luther with the Gospel. For Luther, the law consists of God’s commands regarding how one should live which no one can fully obey. Consequently, the law functions to condemn and... more, although the theology of lawIs a fundamental concept of Luthernism and is contrasted by Luther with the Gospel. For Luther, the law consists of God’s commands regarding how one should live which no one can fully obey. Consequently, the law functions to condemn and... more does not save us but condemns us.
He used the analogy of a princeIn the 16th century Europe this term referred to a class of ruler in the Holy Roman Empire to whom local lords and barons owed feudal allegiance, and was not restricted to a son of a king. more marrying a prostitute because he loved her (possibly an idea taken from the Book of Hosea). Through the unity of their marriage, the princeIn the 16th century Europe this term referred to a class of ruler in the Holy Roman Empire to whom local lords and barons owed feudal allegiance, and was not restricted to a son of a king. more eliminated all his unworthy bride’s guiltLuther uses this term to identify the reality of guilt and not the feeling of remorse for wrong-doing. Terror was the emotion Luther equated with a guilty conscious. more, while she received all the honor and riches that the princeIn the 16th century Europe this term referred to a class of ruler in the Holy Roman Empire to whom local lords and barons owed feudal allegiance, and was not restricted to a son of a king. more had. Likewise, through this “blessed exchange,” Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more takes on all our sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more and death itself while we receive all he has: his righteousness and his holiness. When we believe his promise, he justifies and sanctifies us while we remain sinners. Unlike subsequent ProtestantContrary to popular belief, the term does not refer to protest against the Roman Catholic Church. The term original refers to a formal protest lodged by Lutheran princes against an unfavorable decision made by the imperial Diet of Speyer in... more movements, Luther’s is still grounded in the promises found in the sacraments of baptismFrom a Greek word meaning “to immerse;” and is an initiatory ritual washing whereby one becomes a member of the Christian community. It involves various symbolic meanings including, cleansing, the death and resurrection of Christ, and a sinners death and... more, the Eucharist more and confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more. He told his followers that they needed to trust in the words of the sacraments as if it were ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more himself making a promise to forgive and sanctify them. God does not lie, so we must believe what He says.
LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more taught that we have to acknowledge our depraved, lost state as sinners and to trust in the promise of God’s graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more. If we rely on our own efforts in any way, that is a sign we do not believe God’s promise of redemption. We need to believe that Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more died “for me,” not just some abstract concept of the redemption of mankind. If we believe God’s promise, we are both righteousA translation of the Latin term justitia meaning “justice.” For Luther, righteous and justice refer to exactly the same thing, being justified or right in the sight of God independent of our actions. See justification. more and sinners at the same time. We become justified and righteousA translation of the Latin term justitia meaning “justice.” For Luther, righteous and justice refer to exactly the same thing, being justified or right in the sight of God independent of our actions. See justification. more solely through ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more and not by anything we do. But we cannot truly trust God’s promise until we give up all hope of justifying ourselves through our good works. LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more went so far as to say, “Sin boldly, but trust in God even more boldly, for we are saved by faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more alone.”2 If we believe, then God’s righteousness is imputed to us.
This was a drastic departure from the theology of the medieval Catholic Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more. Fundamentally, the late medieval worldview was grounded in penitential consciousness. After the Fourth Lateran Council in 1215, which made the sacrament more of penanceIs an old version of the word “repentance,” and refers to: 1) the Catholic sacrament also referred to as Confession where remorseful sinner (the “penitent”) confesses sins to a priest (the “confessor:”) who grants absolution; 2) the activities stipulated by... more private, the Christian worldview shifted from Augustine’s idea that life is a pilgrimage back to God into a guiltLuther uses this term to identify the reality of guilt and not the feeling of remorse for wrong-doing. Terror was the emotion Luther equated with a guilty conscious. more trip focused on judgment and fear of eternal damnation.
To understand how private confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more changed Christendom’s worldview, we need to quickly recap Augustine’s sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more paradigm. All humankind is subject to Adam’s original sinThe doctrine developed by Augustine in the late 4th century that all human beings inherit the guilt of Adam’s sin and deserve damnation from birth. This is more than simply being born with a corrupt sinful nature that later leads... more and condemned to suffer in hell for eternity. However, to demonstrate God’s supremacy, He has elected to save a few select individuals by offering them graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more that they cannot resist. Eternal bliss is realized by going to heaven to see God, but we can get a glimpse of this beatific visionA Catholic concept advocated by Augustine related to seeing the essence of God with your mind’s eye, which is the ultimate goal of human existence. The term “beatific” refers to the bliss or ultimate happiness that one realizes in comprehending... more and joy by seeing God in our mind’s eye during our sojourn on earth. Our spiritual journey to God begins with faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more in God and does not end until our will is subsumed into God’s will. God’s loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more is the engine that pulls us along life’s journey to Him. Our duty is to pray for God’s graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more so we will feel his loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more and be empowered to obey the commandment to loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more God with all our heart, soul and strength. As we proceed down this path, our loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more for Him grows, and we develop virtues that bring us closer to God. As our free will cooperates with God’s graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more in developing our loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more for God and neighbor, we become more worthy and have more meritA person’s right of deserving reward. In Catholicism it consists of two parts, Condign merit (a concept developed by Augustine) referring to good works of love that are performed through God’s grace making a person worthy of the reward of... more to go to heaven and enjoy God’s presence, but ultimately, our meritA person’s right of deserving reward. In Catholicism it consists of two parts, Condign merit (a concept developed by Augustine) referring to good works of love that are performed through God’s grace making a person worthy of the reward of... more originates and grows out of God’s graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more for us. 3
Originally, confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more was reserved for notorious sins, but over time it expanded to encompass all sins. Once confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more became private, the priests turned it into probing sessions of the desires of the heart. The objective of loving God with all one’s heart was always the goal, but the concept of mortal sinIs the Roman Catholic doctrine that various sins are so grave that they kill the new life in Christ that was conferred at baptism, and if a person dies in this state of mortal sin he or she goes to... more expanded to encompass any action that was done with evil intent, regardless of the gravity of the harm. So, in essencethe English word generally used for the Greek term ousia, that is also translated as “being” or “substance” and refers to that which makes something what it is such as human nature is the essence of a human being. This... more, instead of having a lifetime for our loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more to grow, individuals were damned if they hadn’t already achieved perfectionIn Christian theology it refers to the Protestant (chiefly Methodist) doctrine and the Holiness tradition that entire sanctification (Holiness and perfection) is not only possible but standard for believers. more, unless they had been absolved of all their sins by the priest. Everyone is deficient, so the sacrament more of penanceIs an old version of the word “repentance,” and refers to: 1) the Catholic sacrament also referred to as Confession where remorseful sinner (the “penitent”) confesses sins to a priest (the “confessor:”) who grants absolution; 2) the activities stipulated by... more became the new focal point of daily existence. This penitential consciousness dominated the late medieval worldview. Confession and acts of penanceIs an old version of the word “repentance,” and refers to: 1) the Catholic sacrament also referred to as Confession where remorseful sinner (the “penitent”) confesses sins to a priest (the “confessor:”) who grants absolution; 2) the activities stipulated by... more to pay for one’s sins were constantly on people’s mind. Fear of judgment supplanted loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more for God.4
Thus, LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more was not alone in his spiritual anxiety. The certainty of his message of comfort resonated with the populace and gave them hope. At first, very few people were aware of Martin LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more and his message of salvation by faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more alone. That soon changed when the archbishop and the popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more needed to raise money to pay their debts. The popeThe Roman Catholic bishop of Rome who is regarded as the successor of the chief apostle, Peter, and as the Vicar of Christ is the holder of the Apostolic See and head of Christ’s church on earth. more decided to sell freedom from purgatoryIs the place in Roman Catholic theology where those who die in a state of grace, but not yet clean from the stain of sin, suffer temporal punishment in a purification process. more on a grand scale.
by Martin Luther
The Bondage of the Will is fundamental to an understanding of the primary doctrines of the Reformation. In these pages, Luther gives extensive treatment to what he saw as the heart of the gospel. Free will was no academic question to Luther; the whole gospel of the grace of God, he believed, was bound up with it and stood or fell according to the way one understood it. Luther affirms our total inability to save ourselves and the sovereignty of divine grace in our salvation.
by Sinclair B. Ferguson
Since the days of the early church, Christians have wrestled with the relationship between law and gospel. If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?
by C.S. Lewis
Mere Christianity explores the core beliefs of Christianity by providing an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. Our moral consciousness and moral judgements are proof to the human race that a moral being exists—God. “C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way.” — Anthony Burgess, New York Times Book Review
The Septuagint with Apocrypha: Greek and English
by Lancelot C. L. Brenton
If you’re a student of Greek, you’ll appreciate this handy volume. It gives you the complete Septuagint text in parallel columns with Brenton’s English translation. You’ll gain a better understanding of the Scriptures because the Septuagint vocabulary is frequently found in quotations and terms used by the New Testament writers. This edition of the Septuagint, including Apocrypha, giving the complete Greek text along with a parallel English translation by Sir Lancelot Charles Lee Brenton (1807–1862), is a photo-reproduction of the work first published in London in 1851 (Samuel Bagster & Sons, Ltd.).
The Ninety-Five Theses and Other Writings
by Martin Luther
For the 500th anniversary of the Reformation, a new translation of Martin Luther’s most famous works by leading Luther scholar and pastor William Russell. This volume contains selections from Martin Luther’s most evocative and provocative writings, freshly translated, for the 21st century. These documents, which span the Reformer’s literary career, point to the enduring and flexible character of his central ideas. As Luther’s reform proposals emerged, they coalesced around some basic priorities, which he delivered to wide-ranging audiences–writing for children, preaching in congregations, formulating academic treatises, penning letters to family and friends, counter-punching critics, summarizing Biblical books, crafting confessions of faith, and more. This book demonstrates that range and provides entry points, for non-specialists and specialists alike, into the thought and life of the epoch-defining, fascinating, and controversial Martin Luther. With attention to the breadth of his literary output, it draws from his letters, sermons, popular writings, and formal theological works. This breadth allows readers to encounter Luther the man: the sinner and the saint, the public activist and the private counselor, the theologian and the pastor. These writings possess a practical, accessible arc, as Luther does not write only for specialists and church officials, but he applies his chief insights to the “real-life” issues that faced his rather wide variety of audiences.
Martin Luther: the Man Who Rediscovered God and Changed the World
by Eric Metaxas
From #1 New York Times bestselling author Eric Metaxas comes a brilliant and inspiring biography of the most influential man in modern history, Martin Luther, in time for the 500th anniversary of the Reformation. On All Hallow’s Eve in 1517, a young monk named Martin Luther posted a document he hoped would spark an academic debate, but that instead ignited a conflagration that would forever destroy the world he knew. Five hundred years after Luther’s now famous Ninety-five Theses appeared, Eric Metaxas, acclaimed biographer of the bestselling Bonhoeffer: Pastor, Martyr, Prophet, Spy and Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery, paints a startling portrait of the wild figure whose adamantine faith cracked the edifice of Western Christendom and dragged medieval Europe into the future. Written in riveting prose and impeccably researched, Martin Luther tells the searing tale of a humble man who, by bringing ugly truths to the highest seats of power, caused the explosion whose sound is still ringing in our ears. Luther’s monumental faith and courage gave birth to the ideals of liberty, equality, and individualism that today lie at the heart of all modern life.
The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom
by James Hankins and Allen C. Guelzo
"...a monumental work of reclamation and revival...The Golden Thread comes as a history, an argument, a treasure hoard." — The Wall Street Journal. It is a sweeping, resource-rich history of the ancient world and Christendom—designed for students and lifelong learners alike, and faithful to the enduring legacy of the Western tradition. This is Volume I of a two-part series tracing the story of Western civilization from antiquity to the modern age. Where do the threads that form the Western tradition originate, and how were they woven together over the two and a half millennia before A.D. 1500? What are the sources of our modern ideas about science, freedom, equality, law, good government, and virtue? These are the questions explored in The Golden Thread, Volume I: The Ancient World and Christendom. The story begins with the seminal culture of the classical Greeks and moves through the Hellenization of the east following the conquests of Alexander the Great. Hankins then narrates the rise and dominance of Rome and the fusion of Greco-Roman and Judea-Christian cultures in the Christian empire of the fourth century AD. The volume follows the history of Christendom from the fall of the Western Roman Empire, charts its centuries-long rivalry with the Islamic world, and culminates in the emergence of European civilization in the Middle Age and Renaissance. Written by two of the most distinguished historians of our time. It includes nearly 1000 curated images—sculptures, paintings, and artifacts—from the vaults of the West’s finest cultural institutions. Readers are not merely told what happened, but shown what was created—page after page alive with the rich architecture, sculpture, music, and painting and maps that gave visible form to the West’s most enduring aspirations.
by Hans J. Hillerbrand
This important collection—now revised and updated—brings together the works and writings of the revolutionary minds behind the Protestant Reformation and remains a major resource for teachers, students, and history buffs alike. Over the decades, modern scholarship has shed new light on this tumultuous period, raising probing questions and providing new connections that have radically changed our understanding and outlook. With this updated edition of this essential work—now including texts written by women as well as entries dealing with popular religion—modern viewpoints are cogently addressed, while the scholarly integrity that has made this book a revered classic has been scrupulously maintained. Throughout, Hans J. Hillerbrand’s basic assumption remains consistent: religion—no matter how dependent on societal forces—must be seen as the pivotal element in the story of the sixteenth century.
The Unquenchable Flame: Discovering the Heart of the Reformation
by Michael Reeves
Burning pyres, nuns on the run, stirring courage, and comic relief: the Protestant Reformation is a gripping tale, packed with drama. But what motivated the Reformers? And what were they really like? The Unquenchable Flame, a lively, accessible, and fully informative introduction to the Reformation by Michael Reeves, brings to life the movement’s most colorful characters (Martin Luther, Ulrich Zwingli, John Calvin, The Puritans, etc.), examines their ideas, and shows the profound and personal relevance of Reformation thinking for today. Also included are a lengthy Reformation timeline, a map of key places in the Reformation and further reading suggestions.
by Diarmaid MacCulloch
Best Books of the Year 2004, National Book Critics Circle Award Winner, The National Book Critics Circle Award–winning history of the Reformation—from the New York Times bestselling author of Christianity
At a time when men and women were prepared to kill—and be killed—for their faith, the Protestant Reformation tore the Western world apart. Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch’s award-winning history brilliantly re-creates the religious battles of priests, monarchs, scholars, and politicians—from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives—overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.
Reformations: The Early Modern World, 1450-1650
by Carlos M. N. Eire
A lively, expansive history of the Protestant and Catholic Reformations and the momentous changes they set in motion. This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.
by Timothy Paul Jones
Have you ever wondered who wrote the books in the Bible and how they ended up together? Has anyone ever told you that some books were cut out of the Bible or that the stories of Jesus in the Gospels can’t be trusted? In this book, dive into the fascinating account of the most amazing and best-preserved book the world has ever seen. Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible s reliability and accuracy. It explains how the Old Testament and New Testament came to us, the reasons the New Testament books were chosen, tell the compelling stories behind Polycarp, Serapion, John Wycliffe, and William Tyndale, provides fascinating facts about the Bible and definitions of popular terms.
Christian Theology: An Introduction 6th Edition
by Alister E. McGrath
“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.
by Alister E. McGrath
Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.
Church History in Plain Language
by Bruce Shelley and Marshall Shelley
Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.
Christianity: The First Three Thousand Years
by Diarmaid MacCulloch
The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.
The Story of the Christian Church
by Jesse Lyman Hurlbut
No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.
The Story of Christianity, Vol. 2: The Reformation to the Present Day
by Justo L. Gonzalez
From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.
History Of The Christian Church (The Complete Eight Volumes In One)
by Philip Schaff
A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.
by Will and Ariel Durant
A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.
1 The facts of this chapter are widely known. Regardless, the author gives special acknowledgment to the following sources: Andrew C. Fix, The Renaissance, Reformation and the Rise of Nations, (The Teaching Company, 2009); Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004); Brad S. Gregory, The History of Christianity in the Reformation Era, (The Teaching Company, 2001); Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017); and William R. Cook, The Lives of Great Christians, (The Teaching Company, 2007), Lecture 17.
2 Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004) Lecture 5.
3 Phillip Cary, Luther: Gospel, Law, and Reformation, (The Teaching Company, 2004), Lecture 3, The Augustine Paradigm of Spirituality.
4 Cary, Luther: Gospel, Law, and Reformation, Lecture 3.
Martin Luther, by Lucas Cranach the Elder, aft 1529, St. Anne’s Church, Augsburg, [PD-US]
Colloquia Mensalia: Or Dr Martin Luther’s Divine Discourses at His Table, from a book by Martin Luther edited by Captain Henry Bell and published in London, 1652, [PD-US]
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