The Holiness Movement, Seventh-day Adventists, and Jehovah’s Witnesses
Wesley on Sanctification
Sanctification is a doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of most ProtestantContrary to popular belief, the term does not refer to protest against the Roman Catholic Church. The term original refers to a formal protest lodged by Lutheran princes against an unfavorable decision made by the imperial Diet of Speyer in... more denominations, but in practice it plays second fiddle to their doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of justificationThis term comes from the root Latin word “jus” meaning law or right and “Justus” meaning justice. The words “justification” and “righteous” are different translation of the same Latin word and literally means “becoming just.” The central issue of the... more. The focus is on being saved because no one can be perfect and fully sanctified until they go to heaven, where they will miraculously be transformed into a glorified, sanctified being. JohnJohn (c. A.D. 6–100) was a Jewish fisherman, chosen by Jesus to be one of his 12 Apostles, and appears to have developed an especially close bond with Jesus. John outlived the other Apostles and heavily influenced early Christian thinkers... more Wesley(A.D. 1703–1791) Anglican priest, revival preacher and organizer, and together with his brother Charles, a founding figure of Methodism, whose theology combines Arminianism and Pietism and is known for a strong emphasis on sanctification, including the expectation that believers will... more, however, was deeply committed to sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more. He believed that true Christian conversionThis term is derived from the Latin word for “turning,” and is a theological term that refers to one turning his will from evil to good and is generally used to denote one becoming a Christian and/or joining a particular... more was evidenced by “a faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more that works by divine loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more in the crucible of everyday life” to sanctify the individual by renewing their hearts in God’s image.1
Like other Protestants, Wesley(A.D. 1703–1791) Anglican priest, revival preacher and organizer, and together with his brother Charles, a founding figure of Methodism, whose theology combines Arminianism and Pietism and is known for a strong emphasis on sanctification, including the expectation that believers will... more believed that humans are utterly depraved and any movement toward God is attributed to His graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more. He also concurred with Augustine(A.D. 354-430) Bishop of Hippo in North Africa, the most influential theologian of the West, known especially for his doctrine of grace, including related doctrines of original sin and predestination. more that God’s prevenient graceA term derived from the Latin word praevenire, meaning “to come before.” It refers to the grace of God that comes before an individual chooses to accept saving grace in faith in contrast to grace that is realized through faith.... more (graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more that precedes conversionThis term is derived from the Latin word for “turning,” and is a theological term that refers to one turning his will from evil to good and is generally used to denote one becoming a Christian and/or joining a particular... more) prepares an individual to receive His saving graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more at conversionThis term is derived from the Latin word for “turning,” and is a theological term that refers to one turning his will from evil to good and is generally used to denote one becoming a Christian and/or joining a particular... more when the Holy Spirit removes their “bent for sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more” and replaces it with a “bent to loving obedience.”2 But he believed that Christians can and should enjoy greater freedom from sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more than what Calvinist theologians believed was possible. Even though he agreed with other Protestants that converts can always continue to mature in their Christian life and loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more for God, he taught a theology of “optimism of graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more” in which Christians should not be “content with any religion that does not imply the destruction of all of the works of the devil, that is, of all sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more.”3
Unlike LutherMartin Luther (A.D. 1483–1546) German theologian, pastor, professor at the University of Wittenberg, ex-monk, and founding figure of Protestantism. He was known for his doctrine of justification by faith alone and his insistence on distinguishing between Law and Gospel. more, who taught that saved Christians always remain sinners and all their good deeds are mortal sinIs the Roman Catholic doctrine that various sins are so grave that they kill the new life in Christ that was conferred at baptism, and if a person dies in this state of mortal sin he or she goes to... more, and CalvinJohn Calvin (A.D. 1509-1564) French Protestant theologian who lived most of his adult life in Geneva. He was the most influential figure in Reformed theology and author of the Institutes, the most important systematic theology text of Protestantism. more who insisted that Christ’s righteousness is imputed to believers at the time of conversionThis term is derived from the Latin word for “turning,” and is a theological term that refers to one turning his will from evil to good and is generally used to denote one becoming a Christian and/or joining a particular... more regardless of their continued sins, Wesley(A.D. 1703–1791) Anglican priest, revival preacher and organizer, and together with his brother Charles, a founding figure of Methodism, whose theology combines Arminianism and Pietism and is known for a strong emphasis on sanctification, including the expectation that believers will... more believed that Christians who are mature in their faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more can be sanctified and free from willful sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more in this life. Wesley’s doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of entire sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more occurs when an individual fully accepts God’s sanctifying graceA Roman Catholic term referring to “grace that makes a person acceptable.” It is a supernatural and created “form” or habit that is infused into the soul of a Christian and make them righteous or justified before God in order... more so “the war within oneself might cease and the heart might be released from rebellion into whole hearted loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more for God and others.”4 He taught that through faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more, the loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more of God could reign supreme in believers’ hearts giving them inward as well as outward holiness. However, this did not mean they never made mistakes.
Wesley’s doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of entire sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more leans heavily on his vague definition of sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more. He believed that a Christian who has experienced entire sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more enjoys freedom from deliberate sins. Slip-ups in behavior can still occur, but these result from living in a fallen world. Wesley(A.D. 1703–1791) Anglican priest, revival preacher and organizer, and together with his brother Charles, a founding figure of Methodism, whose theology combines Arminianism and Pietism and is known for a strong emphasis on sanctification, including the expectation that believers will... more called these lapses “mistakes.” He said, “because we are imperfect persons in an imperfect world, perfectionIn Christian theology it refers to the Protestant (chiefly Methodist) doctrine and the Holiness tradition that entire sanctification (Holiness and perfection) is not only possible but standard for believers. more ‘in love’ is consistent with a ‘thousand mistakes.’ But limited as we are by our own and the world’s imperfections, we may still enjoy a relationship in which, through the power of the Holy Spirit, we can fulfill the great and final commandment of loving God with our whole heart.”4
Phoebe Palmer and the Holiness movement
Phoebe PalmerPhoebe Palmer (A.D. 1807–1874) American Methodist and Bible teacher, whose “shorter way” to the blessing of entire sanctification, “laying all on the altar,” made her the founding figure in the Holiness movement. more was a devout Methodist living in New York City seeking this experience of total sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more. She had an experience that changed her whole perspective and which still informs the ProtestantContrary to popular belief, the term does not refer to protest against the Roman Catholic Church. The term original refers to a formal protest lodged by Lutheran princes against an unfavorable decision made by the imperial Diet of Speyer in... more evangelicalComes from the Greek term, evangelion, and means good news or the Gospel. This term was use in the 16th century to refer to Protestants and is still used this way in Germany to this day. In England and the... more movement to this day.
Prior to Phoebe’s epiphany in 1836, sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more was a laborious long-term work for Methodists. She understood that the Holy Spirit sanctifies us through the grace of God, but humans needed to cooperate with that graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more. That was the long laborious part. However, one day as Phoebe prepared to pray, she laid everything on God’s altar: all her hopes, fears, desires, her whole self. As she pondered her status, fully expecting God would do something to sanctify her, she wondered, how could she know that God had accepted her offering? Then she asked herself, “Is this offering something that God wants?” Her answer was “Of course. He wants us to consecrate everything we have and are to Him. So, if this is what He wants, then it certainly is acceptable to Him.” Therefore, she concluded that He had accepted her sacrifice. She had an epiphany that she just needed to have enough faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more to believe it. She just needed to trust God. She did have that faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more, so she declared she had experienced full sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more, and everyone else could too. They could be sanctified right now, by just giving their all to God.6
She began holding meetings in her home on Tuesday nights for “the Promotion of Holiness” where she shared her experience and taught others how to realize immediate sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more. She teamed up with the PresbyterianA religion controlled at the local level by an assembly of elders or selected representatives. See polity and presbyters. Mainstream of English Puritanism in the 17th century were Presbyterians who sought to revive the original form of church government based... more minister Charles FinneyCharles Grandison Finney (A.D. 1792–1875) Presbyterian minister, theological heir of Jonathan Edwards, and the most prominent American Revivalist in the first half of the 19th century. more, and together they sparked the Holiness movementWas a Wesleyan movement founded in the 1830s in America by Methodist teacher Phoebe Palmer that advocated immediate perfection was obtainable through a special act of consecration by “laying all upon the altar” and thereby acquiring a “second blessing” of... more. Timothy Merritt founded the Guide to Holiness, and Phoebe later published the influential book The Way of Holiness. Phoebe, with the assistance of her sister, continued to hold these Tuesday night meetings for forty years, as well as numerous revival camp meetings with Charles FinneyCharles Grandison Finney (A.D. 1792–1875) Presbyterian minister, theological heir of Jonathan Edwards, and the most prominent American Revivalist in the first half of the 19th century. more, where their message of inner sanctificationDerived from the Latin word sanctus for “holy” and literally means “becoming holy.” In most Protestant theology it refers to the process of become a more moral individual through an internal transformation following justification that occurs at the time of... more of the heart gained traction across denominational lines.
Phoebe Palmer’s teachings inspired the trans-denominational Keswick(A.D. 1875) The Keswick movement begins in a meeting of Presbyterians and Anglicans in Keswick, England. The movement developed out of the non-Methodist (non-perfectionist) arm of the Holiness movement and took hold in America. It emphasized yielding to the Holy... more movement. It began in England in 1875 and appealed to all Christians.
From the beginning until the very present (the Keswick(A.D. 1875) The Keswick movement begins in a meeting of Presbyterians and Anglicans in Keswick, England. The movement developed out of the non-Methodist (non-perfectionist) arm of the Holiness movement and took hold in America. It emphasized yielding to the Holy... more movement) has taught that a life of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more and victory, of peace and rest, are the rightful heritage of every child of God, and that he may step into it …, “not by long prayers and laborious effort, but by a deliberate and decisive act of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more.” It teaches that “the normal experience of the child of God should be one of victory instead of constant defeat, one of liberty instead of grinding bondage, one of ‘perfect peace’ instead of restless worry.”7
Seventh-day Adventists
In 1831, William Miller(A.D. 1782–1849) William Miller was a Baptist preacher in America who started the Millerism religious movement based on Miller’s predictions of an impending second coming (advent) of Christ. After Miller’s predictions did not come true, Millerism morphed into other Adventist... more proclaimed that Jesus would physically return to earth in a glorious event between 1843 and 1844 to cleanse the earth by fire. He based his prediction on his study of the Bible and particularly the Book of Daniel(c. 615–515 B.C.) An Old Testament prophet known for surviving being thrown into a den of lions and for interpreting dreams. His prophetic writings regarding the end of time have captivated the attention of many Christian writers. more. He used a formula of one day representing one year and applied to a 2,300-day period before the temple sanctuary would be cleansed as found in Daniel(c. 615–515 B.C.) An Old Testament prophet known for surviving being thrown into a den of lions and for interpreting dreams. His prophetic writings regarding the end of time have captivated the attention of many Christian writers. more 4:18. He was convinced this was a coded message regarding a 2,300-year period between the 457 BCE decree to rebuild the temple in Jerusalem and the cleansing that would occur at the time of the Lord’s second coming.
At first, people did not give his prediction much credence, but this was during the second great awakening, when religious fervor abounded, so it began to attract attention. As the designated year approached, more and more people believed, and the Millerite movement became widespread and popular in America. That is, until the Great DisappointmentIn 1831, William Miller proclaimed that Jesus would physically return to earth in a glorious event between 1843 and 1844 to cleanse the earth by fire. He based his prediction on his study of the Bible and particularly the Book of more, when Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more did not miraculously return on October 22, 1844, as Miller(A.D. 1782–1849) William Miller was a Baptist preacher in America who started the Millerism religious movement based on Miller’s predictions of an impending second coming (advent) of Christ. After Miller’s predictions did not come true, Millerism morphed into other Adventist... more had prophesied. The movement and congregations were shattered with a myriad of explanations but continued as a general Adventist movement through the end of the century. One group followed Hiram Edson’s belief that this date referred to a cleansing in heaven that would occur before Christ’s second coming (the “sanctuary doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more”). The Seventh-day Adventist Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more arose out of this group and was officially organized in 1863.8
Ellen G. White (1827–1915) was seventeen years old when the Great DisappointmentIn 1831, William Miller proclaimed that Jesus would physically return to earth in a glorious event between 1843 and 1844 to cleanse the earth by fire. He based his prediction on his study of the Bible and particularly the Book of more occurred. She was raised in a large devout Methodist family that was expelled from the congregation because they had accepted Miller’s teachings, so this nonevent was devasting for them. However, two months later, she told people she had received a message from God that what they had learned about the literal second coming of Christ was correct, but it was an error to set a specific date for it to occur. She spread her message and encouraged believers to study the Bible to discover its inspiring truths. She married James White and became an influential writer, Biblical scholar and original spiritual guide for the Seventh-day Adventists.
Early on, Seventh-day Adventists went through a transitional period when the diverse beliefs of its members coalesced into the fundamental beliefs they espouse today. Initially, there was confusion as to whether they would follow Semi-Arian or Trinitarian ideas regarding the Godhead. They eventually adopted a statement of twenty-eight fundamental beliefs that echo traditional ProtestantContrary to popular belief, the term does not refer to protest against the Roman Catholic Church. The term original refers to a formal protest lodged by Lutheran princes against an unfavorable decision made by the imperial Diet of Speyer in... more ideas except for 1) their defining practice of holding Saturday as the correct day of worship instead of Sunday, 2) accepting Ellen’s gift of prophesy, and 3) their sanctuary doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more mentioned earlier. Seventh-day Adventist’s stress the importance of personal Bible study. They also place a strong emphasis on health and diet and treating the whole personDerived from the Latin term persona and the Greek term prosopon. It is a technical term in Christian theology for the concept that the Trinity consist of three separate persons united as one essence with one of the persons (the... more: physical, spiritual and emotional. They partake of Holy CommunionIs a term many Christians use to refer to sacrament of the Lord’s Supper commemorating Jesus’s last Passover meal with his Twelve Apostles, and Jesus’ atoning sacrifice. During this ritual the faithful eat bread, representing the body of Christ, and... more four times a year, commencing with a foot-washing ceremony called the ordinance of humility. The Seventh-day Adventist Churcha term translated from the Greek word “Ecclesia” which means an assembly called together and is sometime translated as a congregation. A church is an organized group of believers who adhere to a set of core beliefs. The Church in... more is one of the fastest growing Christian denominations in the world with over 25 million active members worshipping in their congregations each SabbathThe sacred day each week set apart by Jews and Christians for rest and worship. Jews celebrate from sundown Friday to Sundown Saturday as a reminder of God resting on the seventh day after the creation. Christians moved the day... more day.9
Jehovah's Witnesses
The Jehovah’s Witnesses is another denomination that grew out of the nineteenth-century Adventist movement. Charles Taze Russell became known as a controversial Adventist teacher and founded the International Bible Students Association in 1872. He rejected the concept of hell in favor of annihilation of the soul. He also rejected Trinitarian theology regarding God. He emphasized the divinity of God the Father, minimized or even denied the divinity of Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more and referred to him as God’s agent, and said that the Holy Spirit was the title of God’s active force in the world. He taught that Christ’s second coming involved an invisible presence, and the millennial dawn had already occurred in 1874, which would be followed by his visible advent in 1914 when he would establish his millennial kingdom on earth. Even though this prediction did not occur, his teachings survived. Russell formed the Watch Tower Bible and Tract Society of Pennsylvania (1884) and organized volunteers to distribute his books and pamphlets including his Watchtower periodical.
Judge Joseph Franklin Rutherford succeeded Russel and led the organization until 1942. Rutherford changed the name of the organization to Jehovah’s Witnesses in 1931 to emphasize its distinguishing beliefs regarding the Godhead and their mission to be His witnesses of the truth. He mobilized his followers into a tightly knit organization of dedicated evangelists spreading their message. His successor, Nathan Homer Knorr, expanded their operation by creating the Watch Tower Bible School of Gilead (South Lansing, New York) to train leaders and set up an educational system to instruct potential converts. Under his direction, the Jehovah’s Witnesses published their own translation of the Bible, with significant differences from other translations. There are currently about eight million baptized members throughout the world.10
Like the Anabaptists(A.D. 1525) Derived from a Greek word meaning “rebaptizers,” due to adherents’ insistence that infant baptism was not valid and that one must make a informed voluntary commitment as part of a baptismal covenant in order for the baptism to... more, the Witnesses stress a strict separation of church and state. The believe that God established governments to maintain peace and order in society, but they refuse to obey various laws based in their interpretation of the Bible. They are conscientious objectors and refuse to serve in the military or salute the flag of any nation. They also have faced legal conflicts because of their opposition to various medical practices, such as blood transfusions. Many Witnesses have been imprisoned over the years and the US Supreme Court has heard several of their appeals, creating a stronger right of religious freedom in the United States than was previously acknowledged.
The official website of the Jehovah’s Witnesses provides the following summary of their basic beliefsare so basic of a belief that they form the foundation of the structure of all other related beliefs so that they do not require evidence from other beliefs to establish their truth. more:
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus. (Exodus 3:6; 32:11; John 20:17).
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally. (Revelation 1:1).
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine. (John 14:28).
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Biblical prophecy indicates that we are living in “the last days.” (2 Timothy 3:1–5; Matthew 24:3–14). Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914. (Revelation 11:15).
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.” (Galatians 2:16, 21).
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. (Psalm 103:19–21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom. (Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3).
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise. (Psalm 37:11, 34).
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1–6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment. God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection. (Revelation 20:14, 15).
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4–9) We are convinced that the wisdom found in the Bible helps families to succeed. (Ephesians 5:22–6:1).
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15–19; 1 John 5:21) Key aspects of our worship include the following:
- Praying to God. (Philippians 4:6).
- Reading and studying the Bible. (Psalm 1:1–3).
- Meditating on what we learn from the Bible. (Psalm 77:12).
- Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others. (Colossians 3:16; Hebrews 10:23-25).
- Preaching the “good news of the Kingdom.” (Matthew 24:14).
- Helping those in need. (James 2:14–17).
- Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work. (Psalm 127:1).
- Sharing in disaster relief. (Acts 11:27–30).
Our organization.We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations. The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide. (Matthew 24:45).
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience. (Romans 14:1–4; Hebrews 5:14).
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19–21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws. (Matthew 22:21; Acts 5:29).
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters. (Romans 14:12).11
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Christian Theology: An Introduction 6th Edition
by Alister E. McGrath
“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.
by Alister E. McGrath
Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.
Church History in Plain Language
by Bruce Shelley and Marshall Shelley
Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.
Christianity: The First Three Thousand Years
by Diarmaid MacCulloch
The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.
The Story of the Christian Church
by Jesse Lyman Hurlbut
No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.
The Story of Christianity, Vol. 2: The Reformation to the Present Day
by Justo L. Gonzalez
From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.
History Of The Christian Church (The Complete Eight Volumes In One)
by Philip Schaff
A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.
by Will and Ariel Durant
A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.
1 Mike Sullivan, “Five Views on Sanctification,” quoting Melvin E. Dieter, Anthony A. Hoekema, Stanley M. Horton, J. Robertson McQuilkin, John F. Walvoord, Five Views on Sanctification (Grand Rapids, Mich.: Zondervan, 1987), accessed May 10, 2024, https://www.dwellcc.org/essays/five-views-sanctification.
2 Ibid
3 Ibid
4 Ibid
5 Ibid
6 Phillip Cary, The History of Christian Theology, (The Teaching Company, 2008), Lecture 28.
7 Mike Sullivan, “Five Views on Sanctification,” quoting Melvin E. Dieter, Anthony A. Hoekema, Stanley M. Horton, J. Robertson McQuilkin, John F. Walvoord, Five Views on Sanctification (Grand Rapids, Mich.: Zondervan, 1987), 153–154, accessed May 10, 2024, https://www.dwellcc.org/essays/five-views-sanctification.
8 Wikipedia, s.v. “Millerism,” accessed May 8, 2024, https://en.wikipedia.org/wiki/Millerism; see also The Seventh-day Adventist Church’s official website, accessed May 10, 2024, https://www.adventist.org/.
9 The Seventh-day Adventist Church’s official website, accessed May 10, 2024, https://www.adventist.org/; also Wikipedia, s.v. “Seventh-day Adventist,” accessed May 10, 2024.
10 Encyclopedia Britannica, s.v. “Jehovah’s Witnesses,” accessed May 15, 2024. https://www.britannica.com/topic/Jehovahs-Witnesses
11 Jehovah Witnesses’ official website, accessed May 15, 2024, https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/.
John Wesley, William Hamilton, 1788, National Portrait Gallery, London
An engraving of Mrs. Phoebe Palmer by H.B. Hall & Sons, 13 Barclay St. NY, 1881, [PD-US]
Portrait of Ellen G. White, c. 1864, G. W. Loring, New York Gallery, Battle Creek, Michigan [PD-US]
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