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HISTORY of Christian Theology

Slave Religion and Liberation Theology

Slave Religion

The first evangelical missionaries were lay Moravian parishioners sent to the West Indies in 1732 to spread their Christian message and to help alleviate the dismal living conditions of its slave population. Ever since, there has been a complex relationship between Christianity and slaves and their progeny throughout the Americas.

Initially, plantation owners were not very receptive to Christian missionaries evangelizing their slaves and thus initially forbade their being baptized. The owner’s reluctance was due to the British and American Christian efforts to eliminate slavery. However, the missionaries were pragmatic, so by the early 1800s they had begun teaching slaves in the South that they should accept their lot in life in order to be good Christians. They even adapted the Puritan covenant theology so slavery consisted of an implied covenant requiring the master to be kind and the slave to be obedient. With this change, slave owners began welcoming missionaries onto their plantations in hopes that they would create more submissive slaves. The abolitionist movement, however, was driven by Protestants in the North, creating conflict with congregations in the South, which led to a split in the largest Protestant denomination (the American Methodist Church) before the American Civil War.

Saint Michael protecting the Hebrews flee from Egypt

In the nineteenth century, many slaves throughout the Americas embraced a form of Christianity which focused on the liberation of the Israelites from slavery and their exodus from Egypt. They also found comfort in learning that Jesus suffered with them. The stories of the early Christian martyrs inspired them. The doctrine of redemption from sin became tied to the hope of temporal liberation as well. The volume and prominence of Christian scripture promising relief to the downtrodden and help to those in need encouraged the oppressed slaves. The special attention Jesus gave to the outcasts of society reassured them they were not alone and forgotten. The egalitarian message that everyone, rich and poor, bond and free, who opened their heart to God could experience the power of the Holy Spirit resonated with them. As Christianity had done down through the ages, it changed the Black slave community as they adapted Christianity to fit their condition.

Christian slaves often claimed direct revelation and authority from God to get around the restrictions imposed on them. One of the early Moravian converts, Rebecca, found a Catholic priest to baptize her when the slave owner forbade it. She taught Christianity to the women she worked with even though there was no church they could attend and they risked punishment. She claimed her direction to spread the gospel came from God, a higher authority than secular powers. This was a common thread throughout the Americas. Black Christians took great risks to spread the good news of Christ crucified. In the South, Black congregations had to be under the direction of a White congregation and a White minister. However, in practice, they were usually given a lot of autonomy because the Whites did not want to debase themselves by dealing with blacks. This provided an opportunity for slaves to assemble and learn leadership skills.

Another common component of slave religion was its integration of various aspects of the slaves’ ancestral traditions. This varied from the use of drums and rhythm in their music on one end of the spectrum to comingling their African gods with Christian saints and the Trinity on the other extreme. In Latin America, there was a symbiotic relationship between the Catholic Church and civil authorities. Consequently, slave religious practices had to resemble Catholic services. African shamans would teach the slaves to venerate their ancestral gods along with Jesus, the Virgin Mary and the Catholic saints. In Cuba, this led to the creation of the Santeria religion in which, to onlookers, it may appear that Black “Christians” were performing their traditional dances in front of an altar of the Virgin Mary, but to the participants, the figure was also their ancestral deity of maternity and of the sea. 1

Christianity became ingrained in the Black community and was a vital part of the American Black culture after the American Civil War. It unified and sustained the community up to the 1960’s civil rights movement which was led by Black preachers.

Liberation Theology

Liberation theology developed in Latin America independent of slave religion, but the two later influenced each other.

For centuries, the Catholic Church was complicit in the oppression of the poor in Latin America by its wealthy European colonizers. However, Vatican II reversed the Church’s course. He stressed the need for structural changes in societies designed to increase social justice and human dignity. After Vatican II, the Church made a concerted effort to increase participation of the laity in its affairs and to increase its ecumenical outreach. Under this new open atmosphere, the Peruvian Dominican priest Gustavo Gutiérrez published his book A Theology of Liberation in 1971. He combined biblical teachings against oppression, which the Black slaves had grabbed onto, with the long Catholic tradition of charitable service. He also inserted Marxist ideology to create a new hands-on theology in which God is found by resisting oppression and relieving the suffering of the poor.

Gutiérrez rejected the existential approach, which emphasized private individual religious experience separate from public secular activities. He stressed the need for religion to be practical and not just theoretical. This was encapsulated in what one of Gutiérrez’s fellow liberation theologists, archbishop Oscar Romero, declared shortly before his assassination: “The Christian faith does not cut us off from the world, but immerses us in it.” Liberation theology was geared toward transforming the structural, economic and political elements of society which perpetuate the exploitation of the poor by the wealthy. It stressed the need for land reforms and advocated for the creation of rural base communities run by laypeople.  These laypersons attended to the community’s temporal as well as spiritual needs, similar to the confraternities in the late Middle Ages. These base communities also addressed local needs such as health care, literacy, and childcare.2

Instead of stressing the importance of personal salvation, Liberation theology looks for salvation through social, economic and political advancement for the whole class, race or other disadvantaged group.

Contextual Theology

Liberation theology draws heavily on Marx’s proposition that how people look at and analyze the world is shaped by their economic and social positions. What people see depends on the vantage point from which they are looking. Consequently, very little good can actually be accomplished until the social and economic conditions are changed to enable people to view things in a different way. This aspect of liberation theology was adopted by the Black Power movement and feminists in the late twentieth century. It has continued to spread beyond its Christian roots and can now be found in other religious movements around the world. It has found fertile ground because of the postmodern worldview based on relativism.

Additional Resources

on Amazon:

The Theology of Liberation

A Theology of Liberation: History, Politics, and Salvation

by Gustavo Gutierrez

“It would be difficult to name another theological book these past five decades that has been more influential, has inspired more believers and non-believers alike to think differently about the Christian faith, and has engendered so much controversy.” So begins Michael E. Lee’s introduction to this 50th anniversary edition of the classic work that signaled a new style of doing theology.

Christian Theology

Christian Theology: An Introduction 6th Edition

by Alister E. McGrath

“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

The Christian Theology Reader

The Christian Theology Reader

by Alister E. McGrath

Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.

Church History in Plain Language

Church History in Plain Language

by Bruce Shelley and Marshall Shelley

Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.

Christianity: The First Three Thousand Years

Christianity: The First Three Thousand Years

by Diarmaid MacCulloch

The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.

The Story of the Christian Church

The Story of the Christian Church

by Jesse Lyman Hurlbut

No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.

The Story of Christianity, Vol 2

The Story of Christianity, Vol. 2: The Reformation to the Present Day

by Justo L. Gonzalez

From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.

History of the Christian Church, 8 volumes

History Of The Christian Church (The Complete Eight Volumes In One)

by Philip Schaff

A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017), Lecture 19.

2 William R. Cook, The Lives of Great Christians, (The Teaching Company, 2007), Lecture 23.

IMAGES:

A cocoa plantation in the West Indies, by by Alexandre Soldé, c. 1840 [PD-US]

Saint Michael protecting the Hebrews on the exodus from Egypt, Alberic Duyver (1893–1898), Église Saint-Michel de Lille [PD-US]

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