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HISTORY of Christian Theology

Protestant Liberal Theology

Romanticism

Pietism was not the only countermovement against the rationalism of the Enlightenment. Several intellectuals in Europe felt that there was more to being human than having a rational mind. Indeed, they felt that the rationalists were missing the very essence of what it was to be human: creativity and an appreciation for beauty. This was the impetus for the rise of Romanticism which spread throughout Europe and America between the late eighteenth century and mid-nineteenth centuries.

Romanticism was an intellectual and artistic movement that highlighted the uniqueness of individuals, particularly their imagination and spontaneity, which created an increased zest for life. This movement was expressed through many works of art, literature, music and intellectual dissertations. Romanticists emphasized the importance of nature as the world was being transformed by the industrial revolution. They felt that science was turning humans into machines and trivializing what makes them noble and even sublime. Romanticists focused on exceptional individuals and how their passion and personality made them great. They sought to inspire humanity by evoking emotions through their art, music, poetry and prose, which was often achieved by breaking formal rules of construction and processes in their creative endeavors. Romanticists strove to spark the imagination and treat it as a gateway to a transcendent reality beyond the limits of the rational mind.

Schleiermacher and Liberal Protestantism

Friedrich Schleirmacher

Friedrich Schleiermacher (1768–1834) developed a new systematic approach to religion in general and Christianity in particular. He is known as the father of modern theology and what later became known as Protestant liberal theology (not related to political liberalism). He was greatly influenced by Romanticism’s and by pietism’s focus on the individual and their turn to experience beyond reason.

Schleiermacher’s father was a conservative army chaplain who sent him to study at a Moravian boarding school to protect him from the “radical” modern ideas flowing out of the Enlightenment movement. It didn’t work. Schleiermacher and a few of his friends formed a secret philosophy club where they found and read works which inspired the Enlightenment movement but destroyed their budding faith. When he was twenty-one years old, Schleiermacher wrote his father that he no longer believed in the incarnation of God and Jesus’s vicarious atonement. Yet, in the midst of this trial of faith, he held onto the feelings of piety he had experienced during his formative years at the Moravian boarding school. He later wrote how this experiential anchor informed his new revolutionary theology:

Here [at the Moravian boarding school] was where I first awoke to the consciousness of the relation of man to a higher world. . . . Here it was that [mystical] tendency developed itself, which has been of so much importance to me, and has supported and carried me through all the storms of skepticism. Then it was only germinating, now it has attained its full development, and I may say, that after all I have passed through, I have become a Herrnhuter [Moravian] again, only of a higher order.1

Schleiermacher went on to become an ordained Reformed minister and would discuss his beliefs with several influential friends who were instrumental in spreading the German Romanticist movement. They asked him to formally write down his points so they could better understand and digest his ideas. In response, Schleiermacher wrote his classic work On Religion: Speeches to Its Cultured Despisers. He explained that the emotion the Romanticists sought and experienced in their creative endeavors was a religious experience, and this same piety could more fully be realized through a greater understanding of Jesus.

He taught that the heart of all religion is a fleeting emotional connection with the infinite which leaves a lasting impression on the individual. This sense of piety comes before all dogma, ritual and ethical teachings. It is the core of religion and the essence of the human quest for meaning. He explained that we only obtain glimpses of the infinite because we are too preoccupied with the finite in this temporal world. Schleiermacher pointed out to his Romanticist friends were trying to tap into this same eternal realm through their love of nature and the inspirational and noble examples of exceptional individuals from the past.

In his revolutionary theology, Schleiermacher further explained that we are blinded from seeing the infinite because of our sin consciousness. We are too attracted to finite (temporal) things, such as pleasure, possessions and recognition, which attraction is the foundation of our sin consciousness. However, Jesus lived a life with perfect God consciousness and he was able to connect with the infinite more that any human being. Man’s redemption comes by hearing about the life of Jesus whereby we obtain impressions of this God-consciousness which opens our hearts to more fully grasp these fleeting contacts with the infinite.

This new Christocentric theology led to a quest to discover the true historical Jesus. Like the deist, liberal theologians believed that many of the New Testament stories about Jesus were simply myths and legends added after his death. To truly tap into his God consciousness, one needed to know the real Jesus. Jesus’ God consciousness was what made him divine, not the myths associated with traditional Christian tradition. This resulted in individuals being able to be Christians in good standing who did not believe in the virgin birth, Jesus’s miracles, or his resurrection.

Schleiermacher played a major role in founding the renowned Berlin University. He wrote The Christian Faith, in 1821, which is considered one of the greatest works regarding Protestant systematic theology, along with John Calvin’s Institutes of the Christian Religion from the sixteenth century and Karl Barth’s Church Dogmatics from the twentieth century. Schleiermacher’s liberal theology became a major influence on mainline Protestantism during the nineteenth century, prompting a reaction from Catholics and conservative Protestants who felt that Christianity was straying from its fundamental moorings.2

Higher Biblical Criticism

David Friedrich Strauss

Liberal theology’s search for the historical Jesus dovetailed with a scholastic movement originating in Germany known as Wissenschaft which pushed prior limits in their pursuit of knowledge independent of religious influence. Ever since Luther’s attack on the legitimacy of Catholics’ reliance on tradition, the Western world had drifted away from trust in the past, leading to questions about the Bible itself. Deists rejected its supernatural references because they did not seem rational. Now the Bible came under scholastic inquiry. In 1835, the Germanprofessor David Strauss published his book The Life of Jesus, which argued that there was very little if any historical support for the claim that Jesus was divine. This book created a major controversy and cost Strauss his job, but it opened the floodgates for further scholastic research.

Linguists began examining the language of the early biblical texts and noticed various anomalies. For example, sometimes God was referred to as Jehovah while other times as Elohim. Different styles of writing, vocabulary, and grammatical structure indicated that distinct narratives had been combined to create the current text. According to their analysis, the first five books in the Bible were not written by Moses, but came from four different sources fifteen hundred years later when the Jews had returned to Jerusalem from Babylon around 537 BC. Additionally, various important verses appeared to be new and cut out of whole cloth, such as 1 John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one,” which was not in the original Greek text but was added in the twelfth century.

Paul RicoeurThese scholarly works challenged the faith of many traditional Christians, inspired liberal theologians, and elicited responses from conservative critics. Liberal Christian leaders like Horace Bushnell, a congregationalist pastor and writer, and French philosopher Paul Ricoeur, stressed that the Bible should not be read as a set of propositions of specific truths but figuratively, as inspirational stories and poetic reflections on life. However, many traditionalists were unfazed by the claims of higher criticism and simply pointed out that Moses’s original books were subject to numerous transcriptions and translations, which easily could have produced the results these German scholars relied on in reaching their conclusions.3

Additional Resources

on Amazon:

The Life of Jesus, book by David Friedrich Strauss

The Life of Jesus, Critically Examined

English Translation
by David Friedrich Strauss

The Two Treatises of Servetus on the Trinity

The Two Treatises of Servetus on the Trinity

by Michael Serveto

One of the most radical dissenters of the early Protestant Reformation was Michael Servetus (1511-1553), who set forth his antitrinitarian beliefs in his best known work, On the Errors of the Trinity, in 1531. He believed that Christ less than God the Father, yet still divine, similar to Arius. He spent most of his life running from both the Catholic Inquisition and the Protestant Reformers. He was captured and put to death in 1553.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

The Racovian Catechism

The Racovian Catechism: With Notes and Illustrations,

Translated from the Latin; To Which Is Prefixed a Sketch of the History of Unitarianism in Poland and the Adjacent Countries

Faustus Socinus introduced a second stream of anti-trinitarianism that held Christ was not of a lesser divinity than God as Arius taught, but was fully human. He wrote a number of works, but his Racovian Catechism is perhaps the best well-known. He fled persecution in Italy and went on to inspire the founding of the Polish Brethren, which largely inspired the Unitarian movement.

Handbook of Denominations in the US

Handbook of Denominations in the United States, 14th edition Illustrated

by Roger E. Olson and Frank S. Mead

The Handbook of Denominations in the United States has long been the gold standard for reference works about religious bodies in America. The purpose of this Handbook is to provide accurate and objective information about the most significant Christian traditions and denominations in the United States today. It contains descriptions of over 200 distinct Christian denominations as well as overviews of the several major Christian traditions to which they belong—based on shared historical and theological roots and commitments. The information for each denomination has been provided by the religious organizations themselves and focuses on the denominations' doctrines, statistics, and histories. The 14th edition is completely updated with current statistics, new denominations, and recent trends. The book has been made more useful and manageable by moving very small groups into broader articles while giving more detail and description to the large and influential denominations.

Christian Theology

Christian Theology: An Introduction 6th Edition

by Alister E. McGrath

“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.

The Christian Theology Reader

The Christian Theology Reader

by Alister E. McGrath

Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.

Church History in Plain Language

Church History in Plain Language

by Bruce Shelley and Marshall Shelley

Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.

Christianity: The First Three Thousand Years

Christianity: The First Three Thousand Years

by Diarmaid MacCulloch

The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.

The Story of the Christian Church

The Story of the Christian Church

by Jesse Lyman Hurlbut

No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.

The Story of Christianity, Vol 2

The Story of Christianity, Vol. 2: The Reformation to the Present Day

by Justo L. Gonzalez

From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.

History of the Christian Church, 8 volumes

History Of The Christian Church (The Complete Eight Volumes In One)

by Philip Schaff

A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Phillip Cary, History of Christian Theology, (The Teaching Company, 2009), Lecture 29.

2 Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lecture 10; Phillip Cary, History of Christian Theology, (The Teaching Company, 2009), Lecture 29.

3 Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lecture 12; also Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017), Lecture 21.

IMAGES:

Friedrich Schleiermacher, by Ernst Hader, 1913, Book: The german classics of the nineteenth and twentieth centuries, masterpieces of German literature, Albany, N.Y.: J.B. Lyon company, University of California Libraries, [PD]

David F. Strauss, Die Gartenlaube, Nr. 4 /1908, S. 83 (Rudolf Krauß: David Friedrich Strauß / Zu seinem hundertsten Geburtstage), [PD]

Paul Ricoeur Balzan, 16 Nov 1999 [CC 1.0]

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