Kierkegaard, Barth, and Neo-Orthodoxy
Soren Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more (1813–1855) initiated the neo-orthodoxy movement with his insistence that absurd faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more was necessary. Karl BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more (1886–1968) built on his ideas regarding revelationThe divine disclosure to humans of future events, God’s will or his nature. more and the transcendenceComes from a Latin term meaning “to go beyond” and is used by modern theologians to describe God being beyond this temporal world. more of God, leading Pope Pius XII to call this ProtestantContrary to popular belief, the term does not refer to protest against the Roman Catholic Church. The term original refers to a formal protest lodged by Lutheran princes against an unfavorable decision made by the imperial Diet of Speyer in... more professor the greatest Christian theologian since Thomas Aquinas(c. A.D. 1225-1274) Dominican friar, teacher at the University of Paris, central figure of medieval scholasticism, and the most authoritative theologian of the Roman Catholic tradition; known for his use of Aristotelian philosophy and his conception of supernatural grace. more.1
Kierkegaard
Kant(A.D. 1724–1804) German thinker generally recognized as the greatest philosopher of the modern period. He revolutionized modern epistemology with the argument that the mind is active in shaping our experience. He argued that we can think, but not know God... more, Hagel, and SchleiermacherFriedrich Schleiermacher (A.D. 1768–1834) German theologian and philosopher, minister in the Reformed church, professor at the University of Berlin (A.D. 1811–1834), and founding figure of Protestant liberalism. He was the most influential Protestant thinker of the 19th century. In response... more had tried to portray Christianity in ways that would make it more acceptable in the modern, scientific world. They proposed models based on reason, ethics, experience, and history to integrate Christianity into the modern psyche. Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more challenged this whole approach to make Christianity more reasonable. He maintained that this effort missed the essencethe English word generally used for the Greek term ousia, that is also translated as “being” or “substance” and refers to that which makes something what it is such as human nature is the essence of a human being. This... more of Christianity and humanized and domesticated God.
Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more insisted that God is “absolutely different” from humans and could only be comprehended by God revealing Himself. There is an “infinite qualitative distinction between time and eternity.” God and Christianity are paradoxes that go beyond reason, and any effort to establish their veracity through rational means is doomed to fail. Rather, Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more is both divine and human, eternal and temporalIs a technical term used in theology referring to this mortal physical existence in time as opposed to eternal divine existence outside of time. more. This contradiction creates a paradox with which reason cannot grapple.
Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more taught that reason is also a passionIn ancient Greek and Roman philosophy this term refers to both feelings and suffering because our superior rational mind suffers from being moved by emotion. Accordingly, passions were viewed as a vice and weakness. Accordingly, ancient moralist viewed passion as... more, like faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more. ReasonThe capacity to logically and consciously establish facts and prioritize values. Reason is often considered to be a distinctly human capacity. Christianity considers it to be a unique gift to humanity, that through reason humanity is made in God’s likeness.... more is a passionIn ancient Greek and Roman philosophy this term refers to both feelings and suffering because our superior rational mind suffers from being moved by emotion. Accordingly, passions were viewed as a vice and weakness. Accordingly, ancient moralist viewed passion as... more because it is driven to know the unknown. This passionIn ancient Greek and Roman philosophy this term refers to both feelings and suffering because our superior rational mind suffers from being moved by emotion. Accordingly, passions were viewed as a vice and weakness. Accordingly, ancient moralist viewed passion as... more to know the truth is tied to our insatiable “sinful” need to master and control our world and our destiny. God is the ultimate unknown. He is the truth. But He is incomprehensible. When faced with this impossible task of knowing the undiscoverable, reason asserts its prideful dominance and denigrates what it cannot comprehend.
Humans need God to give them the ability, “the condition,” to have the faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more necessary to believe that Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more is God. This is a gift from God, which one can reject. Obtaining and maintaining this gift of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more is a lifelong task because it is absurd. It defies reason and even ethics. It is a lifelong journey of fear and trembling before God.
Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more used the story of God asking AbrahamAbraham (c. 1800 B.C.) The founding figure of the world’s three monotheistic religions, Judaism, Christianity, and Islam. He is the first person in recorded history to introduce into a polytheistic world the concept of one true God, however the Bible... more to sacrifice his beloved son as a model to demonstrate this principle. Abraham’s task was so unreasonable and unethical that he couldn’t think of anything to say to his wife and his son to justify it. So he remained silent. All he could do was act in faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more. But this faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more went beyond the infinite resignation to God’s will in hope of a better future in an afterlife. It was a faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more that God would keep His promise to bless AbrahamAbraham (c. 1800 B.C.) The founding figure of the world’s three monotheistic religions, Judaism, Christianity, and Islam. He is the first person in recorded history to introduce into a polytheistic world the concept of one true God, however the Bible... more with posterity in this present life through the son he was about to kill. That was absurd. Regardless, he went beyond reason’s bounds and still obeyed. Once God knew or, more properly, once AbrahamAbraham (c. 1800 B.C.) The founding figure of the world’s three monotheistic religions, Judaism, Christianity, and Islam. He is the first person in recorded history to introduce into a polytheistic world the concept of one true God, however the Bible... more discovered that he loved and trusted God to this full extent, God provided a ram for the sacrifice in place of Issac, Abraham’s son.
Kierkegaard(A.D. 1813–1855) Danish philosopher and theologian, critic of Hegelianism and modernist Christianity. Kierkegaard mocked the rationalist faith of Enlightenment thinkers and Hegel and stressed instead the faith of the passionate individual. He adapts Hegel’s dialectic to describe the role of... more wrote that reason needs to accept its limits and surrender to the reality of the paradox of God in order for the individual to have the faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more necessary to actually “encounter Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more” and to know that he is God. Faith is a passionIn ancient Greek and Roman philosophy this term refers to both feelings and suffering because our superior rational mind suffers from being moved by emotion. Accordingly, passions were viewed as a vice and weakness. Accordingly, ancient moralist viewed passion as... more, similar to loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more. It acts beyond reason. This passionIn ancient Greek and Roman philosophy this term refers to both feelings and suffering because our superior rational mind suffers from being moved by emotion. Accordingly, passions were viewed as a vice and weakness. Accordingly, ancient moralist viewed passion as... more and loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more of God was what the Enlightenment’s rational religious views and liberal theology were missing. It is not faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more alone that allows a personDerived from the Latin term persona and the Greek term prosopon. It is a technical term in Christian theology for the concept that the Trinity consist of three separate persons united as one essence with one of the persons (the... more to live comfortably in his “saved” condition. It is not what the Lutheran pastor Dietrich Bonhoffer referred to as “cheap graceIs a term used to identify unmerited assistance by God primarily to redeem and transform human beings. In the early and medieval church it also referred to God’s influence throughout existence. Redemptive grace is important to Augustinian theology which has... more” a century later, before he was executed by the Nazis. This true loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more of God requires a believer to make a leap of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more into the unknown. It requires actions based on trust in God. This is not blind faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more but the same type of trust that loveIn a theological discussion “love” refers to one’s love for God and neighbor and is often referred to as “charity” or the pure love of God. It does not mean giving alms to the poor. more requires.2 The in vouge philosophies of the felt the exact opposite.
Barth
Marx felt that religion deceived people so they could cope with their miserable lives. NietzscheFriedrich Nietzsche (1844–1900), declared that God is dead, and the intellectuals of his day had killed him. With the death of God, nihilism was born. more proclaimed that God was dead, and the ordered cosmosthe idea that the universe is one harmonious and orderly system. more died with Him. Freud proclaimed religion was societal neurosisIn psychoanalysis developed by Freud, it refers to the expression of an unconscious psychic conflict through mental or physical disturbances. more. Karl BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more did not waste effort trying to contradict these masters of suspicionA philosophical concept articulated by Paul Ricoeur that some doubts drives the interpretation of consciousness as false. more. Instead, he jumped on their band wagon and commandeered it. He declared that it was every Christian’s duty to be suspicious of their religious traditions and of religion in general. He largely concurred with Feuerbach(A.D. 28 Jul 1804–13 Sep 1872) Ludwig Andreas von Feuerbach was a German philosopher who is often referred to as the first master of suspicion who greatly influenced subsequent skeptics like Karl Marx, Nietzsche, and Freud. He believed that the... more that religion was a human projection where they transformed God into a relatable being. And that is its problem. Religions are institutions and sets of dogmas formed out of human constructs. Finite humans try to put the infinite into a religious box, and it doesn’t fit.
Like Kirkegaard, BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more taught that the defect of religion is that it approaches God from a human perspective, which will always create a flawed picture. Instead of trying to reach God through religion, BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more taught that we must seek Him through revelationThe divine disclosure to humans of future events, God’s will or his nature. more. Like Kirkegaard, BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more insisted that we can’t reach God through any effort on our part. We are wholly dependent on God giving us the capacity to receive His revelationThe divine disclosure to humans of future events, God’s will or his nature. more and for Him to reveal Himself to us. However, we can begin the process by offering a confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more based on the Bible. Trying to defend our confessionthis word has several theological uses. 1) It refers to the act of confessing one’s sins, and particularly the confession of sins to a priest in the sacrament of Penance, that is often called “Confession;” 2) reciting a creed or... more of faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more through rational means, however, is to pretend that humans can judge God.3
Professor Tyler Roberts summarized Barth’s ideas regarding these issues in this way:
According to BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more, God is qualitatively distinct from man, utterly transcendent. Consequently, we—on our own—whether it’s through Kant’s postulates or Schleiermacher’s experience, can never bridge the gap between us and God. The more we try to do it through our religion, the more we try to reach God through our own capacities and powers, the more we try to comprehend God or experience God, the more we get caught up in our own purposes and projects—the more we sinIs violation to God’s Law, and implicitly includes disobedience to God’s the command to love God and one’s neighbor. See mortal sin, original sin. more and our religion become unbelief. In our desire for justificationThis term comes from the root Latin word “jus” meaning law or right and “Justus” meaning justice. The words “justification” and “righteous” are different translation of the same Latin word and literally means “becoming just.” The central issue of the... more, for salvation, for fulfillment—we become idol making creatures; we create gods in our own image and, therefore, deafen ourselves to God’s word.4
BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more stressed God’s radical transcendenceComes from a Latin term meaning “to go beyond” and is used by modern theologians to describe God being beyond this temporal world. more of all human capacities and the impossibility of comprehending Him. Human views of God are always inadequate and incomplete. However, whenever God reveals Himself to mankind, it leaves dramatic aftereffects like the crater from a bomb blast. The revelationThe divine disclosure to humans of future events, God’s will or his nature. more of God through His incarnation in the man Jesus becomes the starting point of pure Christian theology. Even though the human words of the Bible are inadequate to capture this revelationThe divine disclosure to humans of future events, God’s will or his nature. more of God to mankind, they create the space for God to come to individual listeners of the word. Believers need to recognize their own faithlessness and incapacity to comprehend God and that religious words are always limited but still believe. Then that flawed creaturerefers to everything except God who is the Creator who created all things. more is in a position to encounter the Divine when He reveals Himself.
Barth’s first book, The Epistle to the Romans published in 1918, right after the demoralizing First World War, shocked the Western Christian world. Its message of human arrogance provided a mirror for the Western world to see the fallacies of the nineteenth century’s optimism as expressed in their colonization of the world and in liberal theology. The devastation of World War I(A.D. 1914) World War 1 begins, a four year conflict pitting the British Empire, France, the Russian Empire, and the United States against the German Empire, Austria-Hungary, and the Ottoman Empire. The British Empire and her allies were victorious, maintaining... more shattered the Western world’s sense of moral superiority, so Barth’s commentary on Paul’s epistle to the Roman’s resonated with the suffering populace and effectively put an end to liberal theology and overt Hegelian philosophy.
BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more also expressed unique views regarding Western Christianity’s principle of electionFrom the Latin word for "choice," is a doctrine based on the concept that God chooses (predestines) some individuals to salvation while other to damnation. "Unconditional election" is a Calvinist label for the proposition taught by Augustine, Aquinas, Luther, and... more. Since Augustine(A.D. 354-430) Bishop of Hippo in North Africa, the most influential theologian of the West, known especially for his doctrine of grace, including related doctrines of original sin and predestination. more, and particularly since JohnJohn (c. A.D. 6–100) was a Jewish fisherman, chosen by Jesus to be one of his 12 Apostles, and appears to have developed an especially close bond with Jesus. John outlived the other Apostles and heavily influenced early Christian thinkers... more CalvinJohn Calvin (A.D. 1509-1564) French Protestant theologian who lived most of his adult life in Geneva. He was the most influential figure in Reformed theology and author of the Institutes, the most important systematic theology text of Protestantism. more, typical Christian views held that God elects some individuals to be saved and everyone else to be damned. Who will be saved was a hidden decree which one could potentially discover for themselves. Even though BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more was a professor of Reformed theology, he flipped this idea on its head. Instead of electionFrom the Latin word for "choice," is a doctrine based on the concept that God chooses (predestines) some individuals to salvation while other to damnation. "Unconditional election" is a Calvinist label for the proposition taught by Augustine, Aquinas, Luther, and... more being about us, he proposed that it was about God electing to reveal Himself to humankind through Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more. This way, it was good news, not a hidden decree or primarily bad news of mass condemnation. BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more maintained that God’s choice to save humanity through Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more was the foundation of the gospel (Good News).
BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more further taught that this decree of God’s electionFrom the Latin word for "choice," is a doctrine based on the concept that God chooses (predestines) some individuals to salvation while other to damnation. "Unconditional election" is a Calvinist label for the proposition taught by Augustine, Aquinas, Luther, and... more came first, then the creation and the intentional fall of AdamAccording to Jewish, Christian and Muslim scriptures, Adam was the first human being created by God out of the dust of the earth as the last step of creation. All humans descended from Adam and his wife, Eve, after they... more and EveAccording to Jewish, Christian and Muslim scriptures, all humans descended from Eve after she disobeyed God and partook of a forbidden fruit, causing a fallen world of sin and suffering. (See Adam.) more to fulfill the decree for God to reveal Himself to humankind through Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more. God became the electing God, the elected man, and the personification of the covenant between God and humans in Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more. ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more was subject to the double predestinationis a view of predestination that God not only predestines some individuals to go to heaven but that he also predestines others to go to hell. This concept was arguably originated by Calvin but there are traces of this idea... more referred to by CalvinJohn Calvin (A.D. 1509-1564) French Protestant theologian who lived most of his adult life in Geneva. He was the most influential figure in Reformed theology and author of the Institutes, the most important systematic theology text of Protestantism. more. He was predestined to be condemned on the crossWas an agonizing method used by the Roman Empire to execute slaves, rebels and others major offender to the order of the empire. In fulfillment of prophecy, this was the means by which Christ was crucified. Even though some early... more and to be raised from the dead. However, BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more rejected the doctrineis derived from the Latin word for teaching, doctrina, and is an important aspect of Christianity more so than other world religions because Christianity focuses on the teachings and nature of Christ. more of limited atonementIs also called “particular redemption,” which maintains that Jesus did not die for everyone but only for those whom he had previously elected to save. This doctrine was articulated in the Synod of Dordt and is the most controversial part... more expressed in the Synod of Droid. He referred to the scriptures that state ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more died for all humankind, not just a few. God became incarnate in Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more for the whole human race. In essencethe English word generally used for the Greek term ousia, that is also translated as “being” or “substance” and refers to that which makes something what it is such as human nature is the essence of a human being. This... more, BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more responded to the Puritan JohnJohn (c. A.D. 6–100) was a Jewish fisherman, chosen by Jesus to be one of his 12 Apostles, and appears to have developed an especially close bond with Jesus. John outlived the other Apostles and heavily influenced early Christian thinkers... more Owen’s assertion that God only died to save a few selected believers because God cannot fail, and it is obvious that only a few people will go to heaven, by asking, “Why not?” Maybe Jesus(c. 4 B.C.–A.D. 30-33) Also known as Jesus of Nazareth, Jesus Christ, the Messiah, and Savior of the World. He is the founding figure of Christianity and accepted by Christians as the Son of God in the flesh. He taught... more did die for everyone. Maybe he was powerful enough to save everyone. This same concept applied to God electing Israel to be his chosen people. But chosen for what? To bless all nations. According to BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more, God likewise chose ChristDerived from a Greek term meaning anointed and is equivalent to the word “messiah” from Hebrew roots. The anointing references the act of installing a new king similar to the modern custom of crowning a king, so the term “Christ”... more to bless all humanity. That is the gospel.6
Paul Ricoeur
The French philosopher Paul RicoeurPaul Ricoeur (A.D. 1913–2005) was a French philosopher who was distinguished for revolutionizing the methods of hermeneutic phenomenology to be applied to textual interpretations of mythology, Biblical exegesis, psychoanalysis, metaphors, and narratives. more (1913–2005) was greatly influenced by BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more and his theological suspicionA philosophical concept articulated by Paul Ricoeur that some doubts drives the interpretation of consciousness as false. more. RicoeurPaul Ricoeur (A.D. 1913–2005) was a French philosopher who was distinguished for revolutionizing the methods of hermeneutic phenomenology to be applied to textual interpretations of mythology, Biblical exegesis, psychoanalysis, metaphors, and narratives. more taught that a mature faithIn word for belief and faith is the same in Latin and most European languages, but in English faith often denotes an active believe, one that inspires action based on a belief. For Luther, faith and belief generally meant the... more cannot be based on a fantasy or a desire to escape from reality in order to obtain comfort, control, or self-aggrandizement. It must be based on the deep, personal examination of one’s life in light of their fallibility and susceptibility to these influences. Ricoeur spent five years in a Nazi concentration camp, so he had personal experience dealing with these issues. Like Kirkegaard and BarthKarl Barth (A.D. 1886-1968) Swiss Reformed pastor and professor, founding figure of Neo Orthodoxy and probably the most influential Protestant theologian of the 20th century. He was known for a Christocentric theology highly critical of Protestant liberalism. more, RicoeurPaul Ricoeur (A.D. 1913–2005) was a French philosopher who was distinguished for revolutionizing the methods of hermeneutic phenomenology to be applied to textual interpretations of mythology, Biblical exegesis, psychoanalysis, metaphors, and narratives. more felt that modernity overemphasized human autonomy, not only in regard to using personal, finite human reason to decide what truth is, but also in creating purpose in life. Modernity’s turn to the individual precludes the possibility of one finding fulfillment in anything outside one’s self. This creates a drive to dominate and objectify everything and, in the process, forget what RicoeurPaul Ricoeur (A.D. 1913–2005) was a French philosopher who was distinguished for revolutionizing the methods of hermeneutic phenomenology to be applied to textual interpretations of mythology, Biblical exegesis, psychoanalysis, metaphors, and narratives. more calls “the origin and meaning of life.”
In sum, neo-orthodoxy encouraged individuals to let go of the “self” in order to allow something greater from outside to come in.7
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by Soren Kierkegaard
The infamous and controversial work that made a lasting impression on both modern Protestant theology and existentialist philosophers such as Sartre and Camus. Writing under the pseudonym of “Johannes de silentio,” Kierkegaard expounds his personal view of religion through a discussion of the scene in Genesis in which Abraham prepares to sacrifice his son Isaac at God’s command. Believing Abraham’s unreserved obedience to be the essential leap of faith needed to make a full commitment to his religion, Kierkegaard himself made great sacrifices in order to dedicate his life entirely to his philosophy and to God. The conviction shown in this religious polemic—that a man can have an exceptional mission in life—informed all Kierkegaard’s later writings. His “teleological suspension of the ethical” challenged the contemporary views of Hegel’s universal moral system, and was also hugely influential for both protestant theology and the existentialist movement. Alastair Hannay’s introduction evaluates Kierkegaard’s philosophy and the ways in which it conflicted with more accepted contemporary views. This edition also includes detailed notes to complement this groundbreaking analysis of religion, and a new chronology. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
by Soren Kierkegaard
In Either/Or, using the voices of two characters—the aesthetic young man of part one, called simply “A,” and the ethical Judge Vilhelm of the second section—Kierkegaard reflects upon the search for a meaningful existence, contemplating subjects as diverse as Mozart, drama, boredom, and, in the famous Seducer’s Diary, the cynical seduction and ultimate rejection of a young, beautiful woman. A masterpiece of duality, Either/Or is a brilliant exploration of the conflict between the aesthetic and the ethical – both meditating ironically and seductively upon Epicurean pleasures, and eloquently expounding the noble virtues of a morally upstanding life. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world.
by Karl Barth
Named one of Church Times’s Best Christian Books. This volume provides a much-needed English translation of the sixth edition of what is considered the fundamental text for fully understanding Barthianism. Barth–who remains a powerful influence on European and American theology–argues that the modern Christian preacher and theologian face the same basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible to culture; and what preachers should preach.
by Karl Barth
Karl Barth is generally regared as the greatest Protestant thinker of modern times. The three essays in this book, “The Humanity of God,” “Evangelical Theology in the 19th Century,” and “The Gift of Freedom,” show how Barth’s later work moved beyond his revolt against the theology dominant in the first decades of the twentieth century.
The Conflict of Interpretations: Essays in Hermeneutics
by Paul Ricoeur
This collection brings together twenty-two essays by Paul Ricoeur under the topics of structuralism, psychoanalysis, hermeneutics, and religion. In dramatic conciseness, the essays illuminate the work of one of the leading philosophers of the day. Those interested in Ricoeur's development of the philosophy of language will find rich and suggestive reading. But the diversity of essays also speaks beyond the confines of philosophy to linguists, theologians, psychologists, and psychoanalysts.
by Paul Ricoeur
The thought of Paul Ricoeur continues its profound effect on theology, religious studies, and biblical interpretation. Introduced by Mark Wallace, the twenty-one papers collected in this volume-some familiar, many translated here for the first time-constitute the most comprehensive anthology of Ricoeur's writings in religion since 1970. The writings are thematically divided into five parts: the study of religion, philosophers of religion, the Bible and genre, theological overtures, practical theology. Ricoeur's hermeneutical orientation and his deep sensitivity to the mystery and power of religious language offer fresh insight into the transformative potential of sacred literature, including the Bible.
by C.S. Lewis
Mere Christianity explores the core beliefs of Christianity by providing an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. Our moral consciousness and moral judgements are proof to the human race that a moral being exists—God. “C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way.” — Anthony Burgess, New York Times Book Review
Christian Theology: An Introduction 6th Edition
by Alister E. McGrath
“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.
by Alister E. McGrath
Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.
Church History in Plain Language
by Bruce Shelley and Marshall Shelley
Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.
Christianity: The First Three Thousand Years
by Diarmaid MacCulloch
The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.
The Story of the Christian Church
by Jesse Lyman Hurlbut
No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.
The Story of Christianity, Vol. 2: The Reformation to the Present Day
by Justo L. Gonzalez
From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.
History Of The Christian Church (The Complete Eight Volumes In One)
by Philip Schaff
A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.
by Will and Ariel Durant
A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.
2 Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lectures 16–17; Phillip Cary, History of Christian Theology, (The Teaching Company, 2009), Lecture 30; Lawrence Cahoone, The Modern Intellectual Tradition: From Descartes to Derrida, (The Teaching Company, 2010), Lecture 14; Francis J. Ambrosio, Philosophy, Religion, and the Meaning of Life, (The Teaching Company), Lecture 18.
3 Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lecture 23 & 24; Phillip Cary, History of Christian Theology, (The Teaching Company, 2009), Lecture 30.
4 Roberts, Skeptics and Believers, Lecture 23.
5 1 Corinthians 15:22.
6 Cary, History of Christian Theology, Lecture 30.
7 Roberts, Skeptics and Believers, Lectures 23–24; Cary, History of Christian Theology, Lecture 30.
Søren Kierkegaard, sketch by his cousin Niels Christian Kierkegaard, c. 1840, [PD-US]
World War I Veteran, Department of Defense. American Forces Information Service. Defense Visual Information Center. 1994, [PD]
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