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HISTORY of Christian Theology
Moral and Divine Law mural

Kant and Modern Philosophy

Immanuel Kant
Immanuel Kant (1724–1804) was described as “the most regular of regular verbs.”1 He lived a nondescript life employed as a university professor at the same small Protestant university he attended as a sixteen-year-old student in Prussia, having never traveled outside this vicinity except to visit his home when his father died. He never married and lived an isolated life with a rigid regimen one could set a clock by.
Even though he was a popular teacher and an acknowledged author, no one would have imagined he would become known as the father of modern philosophy and the father of modern ethics until he released his first major work Critique of Pure Reason, in 1781, when he was fifty-six years old.2

The Fusion of Rationalism and Empiricism

What was it that spurred this orderly man to produce a revolutionary philosophy? The answer is the skeptic David Hume. Kant said that Hume’s skepticism jolted him “out of his dogmatic slumber.”3 Kant realized that the philosophy of his day did not have the ability to counter Hume’s skepticism, so he set out to construct a whole new paradigm of knowledge of our temporal world that the competing philosophies of rationalism and empiricism could not provide.4 At first, people had a hard time digesting his Critique of Pure Reason because of its weight— physical as well as mental. It was over eight hundred pages long and crammed full of detailed analyses of epistemological theory. However, once people grasped its contents, it became the standard work of the Enlightenment period and its quest for a natural religion based on universal morality.

human mind abstract artEver since Descartes, philosophy had looked to the individual as an integral part of the equation to determine truth and knowledge, but until Kant, it was focused on the object of what one could know. “I know X,” with X being the object of the sentence. Kant changed this perspective to focus on the subject; the individual’s mind. He pointed out that without the human mind synthesizing the sense impressions it receives, it would just be a garbled rhapsody of noise. The key to knowledge was understanding how our mind works, organizing these impressions so we can have a world of objects we experience to obtain knowledge.5

To understand this process, we need to start with the assumption that the mind has some a priori knowledge about cause and effect. It is intuitive. We already know or have developed the understanding of the relationship between cause and effect. This tool of critical analysis is innate to the human mind.

Next, we need to realize that humans don’t actually know how things really are, only how we relate to them through our senses. We are not passive recipients, as the empiricist taught, but active participants in this process. Beyond an ingrained ability to understand cause and effect, our minds also have the innate capacity to categorize these experiences into basic categories of substance, quality, time and space, such as trees, persons and food, as well as colors, quantity, size, before and after, as well as how they relate to cause and effect such as joy or pain. Humans also have the innate ability to organize the data in these categories to establish patterns that become the basis of their knowledge. We cannot know the real world outside our experience with it, and this knowledge is limited by our organization of this data. So our minds play an active role in seeking and categorizing our sense impressions to develop the knowledge that reason uses to make decisions.

Reason can only operate based on one’s sense impressions, but reason wants to know more beyond what experience can actually provide. It wants to know about first causes. It wants to know about eternity, which is beyond our experience. That is the domain of belief and faith. Kant insisted that we cannot prove the existence of God because He is not an object of our sense impressions, but it is reasonable for individuals to believe in God. Kant sets limits on knowledge to leave room for faith. Pure reason can provide us with a concept of God, but it can’t give us actual sense impressions to correspond with such a concept. He showed how the various “proofs” of God fall short and remain in the domain of faith. However, humans also innately have regulative ideas about self, God and the universe which are crucial to enable reason to establish unity and order at the highest level. One needs to postulate the existence of a creator to make sense out of our experiences in this world and to understand the origin of all things, but it is illegitimate to speculate about what God is like beyond this point. Hence, all the creeds and dogmas of Christianity are not founded on solid rational ground.

The Ethical Foundation of Reason

Kant also postulated that a belief in God needs to be grounded in an ethical life, and an ethical life needs to be rooted in a belief in God. Since the ancient Greeks, philosophers had reasoned that the goal of human existence was happiness. Kant disputed this proposition. Instead, he proposed that the ultimate fulfillment of human existence was to live a moral life, which had nothing to do with temporal happiness. Indeed, they were often at odds with each other.

Kant argued that humans have an a priori knowledge regarding universal moral law. Consequently, the only thing that is actually good is one’s goodwill, which empowers the individual to comply with their duty to do what they know is right, in spite of everything else, including their happiness, safety, desires and social pressure. Kant believed that morality was grounded in human nature itself, even though individuals often ignored this grounding principle, and, deep-down, they were aware when they did something wrong. Because ethical behavior is often at odds with one’s mortal self-interest, it is imperative that people believe in the immortality of the soul and have faith in a God who will ensure that there will be a future when virtue and happiness meet.

Kant referred to a categorical imperative as a guiding principle for living an ethical life. It is often referred to as the golden rule imperative and means that one should always act in such a way that the principle of the action can be universalized to be a rule for everyone to live by, or do unto others as ye would have them do unto you. Actually, it is quite a bit more complicated than that. It only applies to moral decisions, which, by nature, are commands to do or to refrain from taking some action. This is why it is an imperative. It is a categorical imperative because it involves a proposition that is known to be based on a priori knowledge, or one’s intuitive knowledge of universal moral law.

His categorical imperative has four formulations, but the one called the Formula of the End in Itself is nuanced enough to warrant special notice. It reads, “Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.” Basically, Kant states that ethical behavior treats individuals with respect as ends in themselves and never uses others for selfish gain. Everyone has dignity, and we should respect it and their freedom to make their own choices. This leads to the last formula of the Kingdom of Ends, which instructs us to promote this mutual respect in society so everyone will adhere to this principle.

In summary, Kant’s philosophy is that we should do the right thing for the right reason and encourage others to do the same. Kant’s marriage of reason with ethics greatly contributed to the spread of deism and rational Christianity.

Additional Resources

on Amazon:

the Story of Philosophy, book by Will Durant

The Story of Philosophy

by Will Durant

Pulitzer Prize–winning author Will Durant chronicles the lives and ideas of several key philosophical thinkers throughout history in this informative and eminently readable text. Beginning with Socrates and Plato and concluding with Friedrich Nietzsche, with twelve other prominent philosophers in between, the author builds a history of philosophy by showing how each thinker’s ideas informed and influenced the next generation. An essential read for anyone fascinated by the development of Western philosophy.

Mere Christianity

Mere Christianity

by C.S. Lewis

Mere Christianity explores the core beliefs of Christianity by providing an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. Our moral consciousness and moral judgements are proof to the human race that a moral being exists—God. “C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way.” — Anthony Burgess, New York Times Book Review

The Roads to Modernity

The Roads to Modernity: The British, French, and American Enlightenments

by Gertrude Himmelfarb

In an elegant, eminently readable work, one of our most distinguished intellectual historians gives us a brilliant revisionist history. The Roads to Modernity reclaims the Enlightenment–an extraordinary time bursting with new ideas about human nature, politics, society, and religion--from historians who have downgraded its importance and from scholars who have given preeminence to the Enlightenment in France over concurrent movements in England and America. Contrasting the Enlightenments in the three nations, Himmelfarb demonstrates the primacy and wisdom of the British, exemplified in such thinkers as Adam Smith, David Hume, and Edmund Burke, as well as the unique and enduring contributions of the American Founders. It is their Enlightenments, she argues, that created a social ethic–humane, compassionate, and realistic–that still resonates strongly today, in America perhaps even more than in Europe. The Roads to Modernity is a remarkable and illuminating contribution to the history of ideas.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

Christian Theology

Christian Theology: An Introduction 6th Edition

by Alister E. McGrath

“The genius of Alister E. McGrath is his remarkable ability to write in a clear, concise, and lucid manner that draws both teachers and students to participate with the great thinkers of the Christian tradition, past and present. Education and illumination are the abundant fruits of this massive, well-organized text, which is sure to appeal to a wide range of Protestant, Catholic, and Orthodox audiences. For this we are indebted to the author.” Dennis Ngien, Professor of Systematic Theology, Tyndale University College and Seminary, Toronto, Canada. “For sheer comprehensiveness, clarity, and coherence, Alister McGrath has produced the definitive textbook. Always accurate and engaging, students are gently introduced to the gift of Theology in a memorable way.” Ian S. Markham, Dean and President of Virginia Theological Seminary.

The Christian Theology Reader

The Christian Theology Reader

by Alister E. McGrath

Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. It brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history, situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions, includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world, and contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning. It is designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject.

Church History in Plain Language

Church History in Plain Language

by Bruce Shelley and Marshall Shelley

Bruce Shelley's classic history of the church brings the story of global Christianity into the twenty-first century. Like a skilled screenwriter, Shelley begins each chapter with three elements: characters, setting, plot. Taking readers from the early centuries of the church up through the modern era he tells his readers a story of actual people, in a particular situation, taking action or being acted upon, provides a window into the circumstances and historical context, and from there develops the story of a major period or theme of Christian history. Covering recent events, this book also: Details the rapid growth of evangelical and Pentecostal Christianity in the southern hemisphere; Addresses the decline in traditional mainline denominations; Examines the influence of technology on the spread of the gospel; Discusses how Christianity intersects with other religions in countries all over the world. For this fifth edition, Marshall Shelley brought together a team of historians, historical theologians, and editors to revise and update this father's classic text. The new edition adds important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in previous overviews of church history. This concise book provides an easy-to-read guide to church history with intellectual substance. The new edition of Church History in Plain Language promises to set a new standard for readable church history.

Christianity: The First Three Thousand Years

Christianity: The First Three Thousand Years

by Diarmaid MacCulloch

The New York Times bestseller and definitive history of Christianity for our time—from the award-winning author of The Reformation and Silence. A product of electrifying scholarship conveyed with commanding skill, Diarmaid MacCulloch's Christianity goes back to the origins of the Hebrew Bible and encompasses the globe. It captures the major turning points in Catholic, Protestant, and Orthodox history and fills in often neglected accounts of conversion and confrontation in Africa, Latin America, and Asia. MacCulloch introduces us to monks and crusaders, heretics and reformers, popes and abolitionists, and discover Christianity's essential role in shaping human history and the intimate lives of men and women. And he uncovers the roots of the faith that galvanized America, charting the surprising beliefs of the founding fathers, the rise of the Evangelical movement and of Pentecostalism, and the recent crises within the Catholic Church. Bursting with original insights and a great pleasure to read, this monumental religious history will not soon be surpassed.

The Story of the Christian Church

The Story of the Christian Church

by Jesse Lyman Hurlbut

No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.

The Story of Christianity, Vol 2

The Story of Christianity, Vol. 2: The Reformation to the Present Day

by Justo L. Gonzalez

From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.

History of the Christian Church, 8 volumes

History Of The Christian Church (The Complete Eight Volumes In One)

by Philip Schaff

A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Johann van der Westhuizen, University of Pretoria, Quoting Heinrich Heine, https://journals.co.za/doi/pdf/10.10520/AJA02500329_4034

2 Resources for this chapter include: Lawrence Cahoone, The Modern Intellectual Tradition: From Descartes to Derrida, (The Teaching Company, 2010), Lectures 8–9; Wikipedia, Immanuel Kant, citing: Bird, Otto Allen; Duignan, Brian (20 July 1998). “Immanuel Kant | Biography, Philosophy, Books, & Facts | Britannica“. Encyclopedia Britannica Online. Retrieved 23 April 2024. Updated as of 21 April 2024; Jemberie, Abraham Tsehay (2017). “A Critical Analysis of Immanuel Kant?s Groundwork of the Metaphysics of Morals“. International Journal of Research and Review. 4 (3): 54–75; and Immanuel Kant (1724–1804)”. Modern German Thought from Kant to Habermas: An Annotated German-Language Reader. Studies in German Literature Linguistics and Culture. Boydell & Brewer. 16 August 2023. pp. 21–56. ISBN 9781571137708; downloaded May 8, 2024.

3 Immanuel Kant, Prolegomena to Any Future Metaphysics, (1783), 4:260; see also Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lecture 8.

4 Roberts, Skeptics and Believers, Lecture 8.

5 The rest of this chapter relies heavily on Phillip Cary, Religion and Philosophy in the West, (The Teaching Company), Lectures 20–21; and Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lectures 8–9.

IMAGES:

Moral and Divine Law mural, 1903, Supreme Court Chamber, Minnesota State Capitol, St. Paul, Minnesota, USA, Artist, John La Farge. [CC 2.0]

Immanuel Kant portrait, c1790, original from the Norwegian Digital Learning Arena (NDLA) [PD]

Mind in Cave, Cubism 2022, by David S. Soriano. [CC 4.0]

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