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HISTORY of Christian Theology

Hegel, Dispensationalism, and Darwin

Hegel

There is a symbiotic relationship between a culture’s worldview and the major philosophical and theological ideas found within that society. Often, new philosophical or religious concepts change a society, such as Christianity’s impact on the Roman Empire. At other times, historical events inspire new philosophical or theological ideas. Hegel’s philosophy is a good example of the later. It was a product of the optimism of the emerging modern world. Hegel was unquestionably the dominant philosopher at the beginning of the nineteenth century, but his ideas are hardly considered today. Regardless, his legacy continues in subtle indirect ways.

The dawn of the nineteenth century was the apex of the era of European colonization and an economic boom created by the industrial revolution. It was a period of optimism and pride in human achievement. Hegel’s philosophy echoed that sentiment. It explained world history as a series of positive evolutionary steps whereby societies redefined themselves in a chain of developments leading up to that point in time when culture had finally matured to reach the pinnacle of success. This was reflected in Europe’s worldview that their Protestant modern world was God’s gift to humanity. The world had not seen hubris on such a grand scale since Alexander the Great tried to Hellenize it.

Hegel the PhilosopherLike Plato, Hegel believed that ultimate reality consists of ideas. Just as Plato thought his world of forms was more real than the physical world, Hegel thought that there was a distinct real-world consciousness in which humans participated. Hegel introduced the perspective of a historical consciousness to philosophy. Hegel’s historical consciousness is somewhat akin to society’s overarching worldview, the way people generally look at the world which changes over time and influences how they act. Specifically, he theorized that the essence of existence was an undifferentiated, unconscious, eternal spirit essence, which some equate to God. This spirit essence created the cosmos by separating from itself or differentiating itself to form the stars, planets, life, et cetera. This essence develops through a three-part process whereby it increases in self-consciousness. Hegel refered to the first step as a thesis, which is negated by an antithesis, leading to the resolution of the tension between the thesis and antithesis by realizing a new higher state of awareness.  At this point the process starts over with a new antithesis negating the status quo until the conflict is resolved again by this spirit essence achieving a higher level of self-consciousness. An integral part of this progression is society’s link with this spirit essence, so humanity’s progression and self-awareness are tied directly to the development of this divine essence.

For Hegel, religion is a social phenomenon tied to this collective progressive self-consciousness of spirit and humanity. It is a fundamental way for individuals and society to understand who they are and to express their connection with this spirit essence. Hegel believed that studying the development of religion through the ages was one of the best ways to see how his theory of an evolving historical consciousness played out in real life. The Christian God and the incarnation of Jesus became the ultimate symbol of the Spirit pouring itself out into humanity and the resurrection reflects resolution of this progressive synthesis and the divination of humanity. Protestantism is the consummate religion with its more universal freedom that makes all believers priests. Notice how Hegel’s influence regarding one’s consciousness informed Schleiermacher’s liberal theology.

Even though his idea of historical progression has largely been rejected, the residual effect of this perspective still permeates society. This can be seen in the popular belief that the arc of history is always moving forward to a more enlightened world.1

Dispensationalism and the Rapture

John Nelson DarbyHegel’s idea of progressive religious development bled into Christian theology. In England, John Nelson Darby (1800–1882) introduced the concepts of modern dispensationalism and the rapture to evolving Protestant theology. He introduced these ideas in 1833 after he analyzed the Bible and determined that the history of the world was divided into distinctive ages or dispensations in which God revealed his truth in progressive stages, like steps going up a ladder. Each stage built on the previously revealed truth, until Christ’s imminent second coming ushers in a millennial period of peace. Additionally, there would be a set period of premillennial tribulation when true believers would be snatched up to heaven to escape this time of suffering. This is the genesis of the premillennial tribulation period being combined with the new idea of the rapture, which is widely accepted in evangelical Protestantism today.

Darby founded a movement called the Plymouth Brethren, which spread his ideas to America where they became intermixed with the nineteenth-century revival camp meetings and the Holiness and Keswick movements. They focused on reading the Bible, particularly the Book of Revelation, to decern the signs of the times before the second coming of Christ.

These ideas were incorporated into Dr. C. I. Scofield’s new edition of the Bible in 1909 and in his classic 1917 edition. The Scofield Reference Bible included extensive notes explaining the various dispensations in the Bible. He broke biblical history into seven dispensations and tied each one to a covenant. Each dispensation and covenant involved a test of obedience that ultimately ended in failure followed by a judgment. For example, the first dispensation was the dispensation of innocence in the Garden of Eden, resulting in the fall and the dawn of the dispensation of conscience, eventually leading to Noah and the flood. Scofield expanded Calvin’s concept of a covenant of works in the Garden of Eden and the covenant of grace that followed to include seven covenants, including the covenant of law introduced in the dispensation of Moses. It ends with the tribulation, rapture, second advent of Christ and his millennial reign on earth.2

Darwin

Charles DarwinCharles Darwin (1809–1882) followed the evolutionary Hegelian worldview of his day and applied it to biology and genetics. Darwin shook the world when he published his seminal work On the Origin of the Species in 1859. What grabbed people’s attention was not the idea of evolution itself. That concept had been around since the early Greeks and people understood that genetics played a role in that process. In fact, the Catholic monk Gregor Mendel proved this concept decades early with experiments in his pea garden. What made Darwin’s work controversial was his claim that natural selection was the underlying mechanism that enabled this process to function. God was no longer needed.

Darwin’s theory rests on the twin pillars of universal common ancestry and natural selection. He used the image of a tree of life branching out from a common trunk to illustrate the concept of all life coming from a common ancestor.  Each new species evolved like branches on his tree of life. He postulated that natural selection was the process by which this pattern of evolution was realized. Natural selection consists of random inheritable variations that survive over time while competing traits die off because of the vicissitudes of nature. Eventually, the cumulative effect of these changes results in a new species. Darwin acknowledged that this could only occur gradually over a very long period of time. People fell in love this this theory because of its simplicity and its independence from divine influence.

Today, science has established that major aspects of Darwin’s theory are flawed, but it is such entrenched dogma that it is often considered heresy to dispute it. Yet the following four foundational postulates on which Darwin’s theory is based have never been observed: 1) life comes from nonlife, 2) all life came from a single cell life form, 3) time and chance drive the evolution process, and 4) minor genetic variations in species are evidence of macro evolution. What has been observed is that whenever there is code, language or a design, there is an intelligent designer. Regardless, just like Aristotle’s harmonious interlocking system, Darwin created such a beautiful rational paradigm that people are loathe to question it.3 All that was left to complete society’s current worldview was for the masters of suspicion to kill God and cut the Western world loose from its Judeo-Christian moorings.3

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Protestant Liberal Theology

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Masters of Suspicion

Additional Resources

on Amazon:

Scofield Reference Notes to the Bible - 1917

Scofield Reference Notes to the Bible: 1917 Notes

by C.I. Scofield

These are the notes to the classical 1917 Scofield King James version of the Bible.

The Old Scofield Study Bible

The Old Scofield® Study Bible

by C.I. Scofield

This easy-to-carry Bonded Leather edition of the renowned Old Scofield® Study Bible offers a wealth of study materials at a fantastic price. Featuring a traditional type setting cherished by many long-time Scofield readers as well as a protective two-piece box which commemorates the 100th anniversary of the publication, the Classic Edition, whose notes date from 1917, is the best cross-reference study Bible ever published. Among its many features are book introductions and outlines, unique subject chain reference system, comprehensive indexes, chronologies, a concordance and authoritative, full color Oxford Bible Maps.

The Origin of Species - Darwin

The Origin of Species

by Charles Darwin

Charles Darwin’s classic that exploded into public controversy, revolutionized the course of science, and continues to transform our views of the world. Few other books have created such a lasting storm of controversy as The Origin of Species. Darwin’s theory that species derive from other species by a gradual evolutionary process and that the average level of each species is heightened by the “survival of the fittest” stirred up popular debate to fever pitch. Its acceptance revolutionized the course of science. As Sir Julian Huxley, the noted biologist, points out in his illuminating introduction, the importance of Darwin’s contribution to modern scientific knowledge is almost impossible to evaluate: “a truly great book, one which can still be read with profit by professional biologist.”

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

1 Tyler Roberts, Skeptics and Believers: Religious Debate in the Western Intellectual Tradition, (The Teaching Company, 2009), Lectures 11–12; Lawrence Cahoone, The Modern Intellectual Tradition: From Descartes to Derrida, (The Teaching Company, 2010), Lectures 11–12.

2 Phillip Cary, History of Christian Theology, (The Teaching Company, 2009), Lecture 31; see also Molly Worthen, The History of Christianity II: From the Reformation to the Modern Megachurch, (The Teaching Company, 2017), Lecture 24.

3 Dr. James Tours and Dr. Stephen Meyer, Molecules Don’t Care About Life! 2023 Dallas Conference on Science, Center for Science and Culture, a program of the Discovery Institute, posted 10-9-2023, YouTube Discovery Science Channel.

Dr. Tours is a world-renowned chemist and nanotechnologist with many prestigious awards. He was named as one of the 50 most influential scientists in the world today by TheBestSchools.org in 2014, and Scientist of the Year by R&D Magazine in 2013. Tour has about 650 research publications and over 200 patents. He is a Professor of Chemistry, Professor of Materials Science and Nanoengineering at Rice University in Houston, Texas.

Dr. Meyer has written extensively on intelligent design, including his seminal works, Signature in the Cell and Darwin’s Doubt. He received his PhD from the University of Cambridge in 1991. His dissertation was entitled “Of Clues and Causes: A Methodological Interpretation of Origin-of-Life Research.”

IMAGES:

Most Colorful View of Universe, Captured by Hubble Space Telescope between 2003 and 2012, NASA and ESA, [PD]

The Philosopher Georg Friedrich Wilhelm Hegel, Jakob Schlesinger, 1831, Alte Nationalgalerie, [PD-old-100]

John Nelson Darby, 1840, Photographie de 1840, qui se trouve dans “Souvenez-vous de vos conducteurs” (première édition 1935), édité par Bibles et Traités Chrétiens, Vevey, [PD]

Charles D. Darwin, Portrait from Life, abt.1874, published by John G. Murdoch, London, Edinburgh & Glasgow. [PD].

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