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HISTORY of Christian Theology

Jesus and the Advent of Christianity

It is practically impossible to discuss religious, philosophical, and historical developments throughout the Western and the modern world without considering Christianity’s role in those changes.

For two millennia, Christianity spread across the world to become its largest religion, with approximately 2.5 billion followers. As it grew, Christianity influenced the cultures it interacted with and underwent constant change itself. Unfortunately, few individuals realize the role Christianity has played in creating our modern world. This applies as much to Christians as is does to adherents of other religions and nonbelievers. Indeed, few Christians realize that Christianity’s present forms of belief, worship, and piety, even the Bible they cherish, are the results of many complex developments over time. We will not delve into the details of these changes but will only touch on some of the most relevant developments related to the subject matter of this book. We start with the central claim of Christianity: that the Divine entered into human history through a specific human individual named Jesus.1

Jesus was born and lived in Judea, where he quietly changed the world. Christians believe that Jesus established his divine role as the savior of the world through his life, death, and resurrection. He proclaimed his divinity and performed miracles; taught a gospel of faith, hope, and love; organized a movement; was crucified and rose from the dead; and charged his disciples to teach all nations his gospel.

Jesus Proclaimed his Divinity and Performed Miracles

You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.

C.S. Lewis laid out the argument of Christ’s divinity well when he wrote:

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.2

Some people have criticized this trilemma because it leaves out the option that the Jesus of the Bible may simply be a legend. Even though this is technically possible, C.S. Lewis countered this premise by pointing out that the strict monotheistic Jewish culture made it the least likely place for such a legend to develop, and it appears that Jesus’s closest followers initially had difficulty accepting his divinity. The Jewish people at that time were looking for a political savior, not as spiritual one. As a literary historian, C.S. Lewis also pointed out that the four gospels do not contain the typical characteristics of ancient legends, which lends credibility to the biblical narrations.3

So, what did Jesus say about his divinity?

Two of the four gospels (Matthew and Luke) relate the story of his divine virgin birth, but we have no biblical record of Jesus confirming the veracity of this version of events. Even though it is likely that Jesus discussed the unique circumstance of his birth, the best biblical evidence we have points to his mother, Mary, and his brother, James, who became an apostle after Christ’s resurrection, as the source of this information.

… a voice from heaven declared, “This is my beloved Son, in whom I am well pleased, …”

baptism of jesus
The first recorded time when Jesus’s divinity was publicly expressed was when he was baptized by John the Baptist and a voice from heaven declared, “This is my beloved Son, in whom I am well pleased,” which was heard by others who were present.4 Jesus immediately went to the desert where Satan tempted him to prove his divinity and angels visited him.5 The only way we would know about this private struggle is if Jesus shared this experience with one or more of his trusted followers.

Jesus then returned to his home town, Nazareth, and declared his divinity by reading a prophesy in the scroll of Isaiah regarding the Lord and proclaiming that it applied to him. The worshipers were incensed and attempted to kill him for blasphemy before he escaped.6

woman at the well with Jesus

Jesus traveled to Samaria, where he met a woman at Jacob’s well. After telling her that he could create a well within her to produce living water,”The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.”7

Jesus healing the sickJesus began his ministry among the people of Judea. In addition to teaching his new doctrine to the people, he performed many miracles. His fame spread, and John the Baptist sent two of his disciples to ask Jesus if he was the promised messiah. Jesus told them to report that they saw “The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them,” as evidence of his divinity.8

Later, when he was challenged by the Pharisees for not honoring their rules regarding the Sabbath, he declared that he was the Lord of the Sabbath and was greater than their temple. Shocked, the Pharisees held a council to figure out the best way to destroy him.9

Near the end of his three-year ministry, Jesus asked his disciples who the people said he was. After various responses, he turned to Peter, his senior apostle, and asked,

But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.10

Jesus divine glorySoon afterwards, Jesus took his three leading apostles, Peter, James, and John, to the top of a mountain, where he was transfigured into a shining glorious being. “A bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.11”
Jesus told his disciples that he was the Good Shepard who would give his life for his sheep but that his Father had given him power to live again.12 Shortly before he entered Jerusalem for the last week of his mortal life, Jesus met his beloved friend, Mary, who was grieving the death of her brother. Jesus told her that he was the resurrection and the life, and that all those who believed in him would live forever.13

At Jesus’s trial, “the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am…”

At Jesus’s trial,

the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.14



Thus, based on the first-hand record of eye-witnesses, Jesus declared that he was divine and the literal Son of God.

Jesus Taught a Gospel of Faith, Hope and Love

A hallmark of Jesus’s ministry was a message of faith, hope and love. His message resonated with many who struggled with the burdens of this temporal existence. He taught them: taught them,

saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.7

“… I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, …”

He taught a higher law. He declared that beyond not killing someone, we should not even become angry with others. Beyond not committing adultery, we should not lust after anyone. Instead of seeking revenge and “an eye for an eye,” we should turn the other cheek. He continued:

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven.16

He gave hope to the downtrodden, the marginalized, and the outcasts of society. He lifted the burden of grief and sin. He mourned with those who mourned. He encouraged people to let their light shine and help others.

Jesus said that we should not seek after recognition and judge others. Instead, we should be generous to those in need and forgive those who offend us. He said the we should treat others as we would like to be treated. He proclaimed that the first commandment is to love God with all our heart, and the second commandment is to love others as we love ourselves. By following those two commandments, we would be obeying all of the other commandments. This is saying a lot since the Jews were famous for the rules that governed every aspect of their lives.

Jesus Organized a Movement

Some people assert that Jesus was simply an itinerate preacher with no intent of organizing a new religious body. But the Biblical record is clear that he formally called, ordained, and sent out his authorized agents to represent him according to specific instructions. His intent that this structure would survive his death is affirmed by his actions after his resurrection.17

Near the beginning of his ministry, Jesus went

up into a mountain, and calleth unto him whom he would: and they came unto him….And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils.18” (Emphasis added.)

Ordaining is a formal rite where one is set apart and given special authority to act on behalf of the religious organization.

“… he called unto him his disciples: and of them he chose twelve, whom also he named apostles.”

The disciple Luke made a diligent search to find and interview eye witnesses to Jesus’s ministry, including the original apostles. He wrote, “And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles.”19 (Emphasis added.) The term apostle means “one sent forth” as an official representative. This is distinct from the more general term disciple which refers to a follower.

keys to peter

Matthew, one of the twelve apostles, records:

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. … And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.20

Mark records that Jesus: “called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits… And they went out, and preached that men should repent.”21 It is noteworthy that the apostles’ ministry was organized into teams of two when Jesus sent them out to preach.

Because of the success of the apostles’ ministry, more ministers were necessary, but Jesus did not call more apostles, instead he called other official representatives with less authority than the twelve apostles that he previously called. Luke reports, “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.”22

Near the end of Jesus’s mortal ministry, he tried to prepare his selected leaders to take over the work of the ministry after his death. He stressed that their calling extended beyond the grave when he declared, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.”23 A short time later:

And Jesus said unto them [the apostles], Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.24

These actions demonstrate that Jesus made a concerted effort to establish his new church with priesthood authority independent of the priesthood of Judaism, and that he expected that this organization would continue as a distinct body after his death.

Eyewitnesses Claimed That Jesus Was Crucified and Rose from the Dead

Each of the four gospels testifies in detail of the betrayal, trial, crucifixion, and bodily resurrection of Jesus.

burial of Christ

Christ appears to MaryThey record that the resurrected Lord first appeared to Mary Magdalene, and later that day, he appeared to two disciples as they walked to Emmaus. Peter and John ran to the empty tomb when Mary told them she had seen the resurrected Lord, and found it empty. That evening the apostles were gathered together discussing the strange events of the day:

As they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.25

Over the next forty-day period, Jesus appeared to the apostles and other disciples―five hundred on one occasion―where he instructed them regarding his gospel message and sharing it with all the world.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.26


Transfiguration of Christ

The Gospels

Various accounts of Jesus’s life were written, beginning around the year 70 CE when imperial persecution first became intense and the temple in Jerusalem was destroyed. It is apparent that the four canonical gospels were written to preserve the accounts of eyewitnesses and secure the accuracy of the record, especially in light of the high influx of gentile converts. Over the next three hundred years numerous other accounts regarding Jesus’s life were written, but to date none of them were earlier or more credible than those found in our Bible today. Most of the later noncanonical gospels deal with Jesus’s childhood and the lives of the apostles, and portray them all as wonder workers. These accounts read more like Greco-Roman novels than credible accounts of historic events. Even though some of these other gospels appear to contain various levels of reliable information, scholars concur that the bishops at the Council of Nicaea properly selected the four gospels as the only accounts that were trustworthy overall.27

These four canonical gospels provide a distinctive view of Jesus but unite in their message of his divinity. The gospel of Mark was probably the first one written and appears to be directed toward a gentile audience. It portrays Jesus as the powerful son of God who performed miracles to prove his divinity. Matthew and Luke used Mark’s gospel as their foundation but made adjustments to fit the narrative to their audience. These three gospels are referred to as the synoptic gospels because they follow the same storyline. Matthew directed his account to the Jewish community, so Jesus is defined by Torah and portrayed as the fulfillment of Torah. Luke’s Jesus is more socially active, attacking societal norms. John’s gospel is quite different from the synoptic gospels. It was directed to believers and portrayed Jesus as God’s divine light who entered into the darkness of the world to show it the proper way to heaven, and that he would judge the world based on its response to his invitation.

Despite these different interpretations of Jesus, the reality of his physical resurrection is the salient conclusion of each story. They also all agree that Jesus was not defined by traditional motivations for fame, fortune, or power but by his absolute obedience to his Father, God. He expressed this obedience by sacrificing his time, energy, and eventually his life for others. Love was his distinguishing characteristic. He invited all to follow him. Discipleship required sacrifice of self to bless others. It involved following his example and developing his attributes in order to experience the joy associated with increased unity with the Divine. This message of love has resonated with individuals ever since.

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Judaism

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Early Christian Beliefs that Changed the World

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No institution has spanned more centuries and more continents than the Christian church. Its dramatic story is one of bloodshed and peace, corruption and purity. Here Dr. Hurlbut retells this story in an objective, concise, and clear style, emphasizing the spirit of the church, its growth and maturation, and the causes leading to historic events and their resulting influence. Accurate, up-to-date, and vividly presented, Hurlbut's Story of the Christian Church traces the six general periods of church history from A.D. 30 to the present day. A concluding section, covering the period since Dr. Hurlbut's death, has been added in this revised edition, thus giving the reader a complete, easily understood overview of the Christian church. Designed for two audiences, this book contains outlines and references in the margins to aid the student or teacher along with a continuous narrative and numerous illustrations for the general reader. It is ideal for Sunday school use, since it includes suggested outlines and review questions for each chapter at the end of the book.

History of the Christian Church, 8 volumes

History Of The Christian Church (The Complete Eight Volumes In One)

by Philip Schaff

A monumental work tracing the development of Christianity from its inception to the modern era. Spanning eight volumes condensed into one comprehensive edition, Schaff meticulously examines the growth of Christian doctrine, the evolution of church institutions, and the profound impact of key figures and events on global religious history. Through detailed scholarship and engaging narrative, Schaff provides readers with a thorough understanding of Christianity's journey through the centuries, making this work an essential resource for scholars and enthusiasts alike.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Luke Timothy Johnson, The History of Christianity: From the Apostles to the Dawn of the Reformation, (The Teaching Company, 2012), Lecture 1.

2 C. S. Lewis, Mere Christianity, 55–56.

3 C. S. Lewis, What Are We to Make of Jesus?, 1950.

4 Matthew 3:17; Mark 1:11.

5 Matthew 4:1–11; Luke 4:1–13; Mark 1:12–13.

6 Luke 4:16–30.

7 John 4: 25–26; see the whole chapter.

8 Matthew 11:5

9 Matthew 12:6–8,14; see the whole chapter.

10 Matthew 16:15–17

11 Matthew 17:5; Mark 9:2–8.

12 John 10:11–18

13 John 11:25–26

14 Mark 14:61–62; Matthew 26:63–64

15 Matthew 5:2–12.

16 Matthew 5:43–45

17 Tad R. Callister, The Inevitable Apostasy and the Promised Restoration, (Salt Lake City: Deseret Book Company, 2006), 5–14.

18 Mark 3:13–15 (emphasis added)

19 Luke 6:13 (emphasis added)

20 Matthew 10:1, 7–8; see the whole chapter.

21 Mark 6:7,12

22 Luke 10:1.

23 Matthew 18:18.

24 Matthew 19:28.

25 Luke 24:36–53.

26 Acts 1:9–11.

27 Luke Timothy Johnson, Story of the Bible (The Teaching Company, 2006); Bart D. Ehrman, History of the Bible: The Making of the New Testament Canon, 2005.

IMAGES:

St. Benedict Parish, interior, detail of apse mural, the Trinity and the Heavenly Court, Terre Haute, Indiana [CC 3.0].

The Baptism of Christ, oil on canvas by Guido Reni, c. 1622–1623, Kunsthistorisches Museum, Vienna Austria [PD].

Woman at the Well, painting by Carl Bloch, the Chapel at Frederiksborg Palace, Copenhagen [PD].

Jesus heilt die Kranken, by Gabriel von Max, bef. 1915 [PD].

Сошествие во ад, painting by Nikolay Kosheiev, 1900, Церковь Святого Александра Невского на Александровском подворье в Иерусалиме [PD].

Cristo sulla croce (Christ on the Cross), oil on canvas by Ferdinand-Victor-Eugène Delacroix, 1853, National Gallery, London, England [PD].

Jesus Returning the Keys to St. Peter, oil on canvas by Jean Auguste Dominique Ingres, 1820, Musée Ingres, Montauban, France [PD].

Burial of Christ, Nicodemus depicted on the left, Joseph of Arimathea depicted on the right, by Carl Bloch, c. 1800s [PD].

The Appearance of Christ to Mary Magdalene, oil on canvas by Alexander Ivanov, c. 1834–1836, Russian Museum, Sant Petersburg, Russia [PD].

Transfiguration of Jesus, fresco by Fra Angelico, c. 1437–1446, Museo San Marco, Florence, Italy [PD].

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