more results...

Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
Search in posts
Search in pages
HISTORY of Christian Theology

Eastern Religions

In order to more fully appreciate the origin revolutionary nature of Christianity, we need to consider more than Western culture’s perspective on existence. We begin with the earliest recorded history of major religious and philosophical ideas that formed the foundation of other Eastern religions, Hinduism.

Sri KrishnanMost religions are based on the premise that something is wrong with the world that impedes the realization of our ultimate objective, happiness. The phrase the human predicament is a technical term used in theology referring to this mortal physical existence in time as opposed to eternal divine existence outside time. It reflects the truth that unlike other species, humans are keenly aware that suffering and injustice permeate this temporal existence. Religions generally strive to 1) make sense out of people aspiring to an ideal temporal existence that is beyond their reach and 2) explain the presence of evil and injustice that plagues every community.1

ganeshaoffering to the sun god egypt

offering to sun hinduismEastern religions generally deal with the human predicament by asserting that the real problem we face is maya, which is a term referring to humans’ universal illusion of reality and our need to completely reintegrate with the eternal essence. This is achieved either through moksha, a term referring to the ultimate goal in Hinduism of realizing release from the cycle of existence through reunification with the eternal essence, or by obtaining the blissful state of nirvana, the ultimate goal in Buddhism, referring to extinguishing the cycle of existence in this sensory world.2

Hinduism

Krishna tells Gita to ArjunaThe oldest recorded major world religion is Hinduism. Even though Hinduism did not play a direct role in the development of Christianity, the dominance of its precepts in the East was so great that they spilled over beyond the boundaries of its adherents to influence religious and philosophical thought of people who interacted with early Christians.

Hinduism recognizes 330 million gods and includes hundreds of religious traditions that vary greatly from one another. However, they are linked through a general worldview based on, 1) the law of karma; 2) the cycle of existence consisting of creation, dissolution and re-creation; and 3) potential release from the illusion of existence through reintegration with the ultimate reality or spiritual essence called “Brahman.”

Hinduism recognizes 330 million gods and includes hundreds of religious traditions that vary greatly from one another. However, they are linked through a general worldview based on, 1) the law of karma; 2) the cycle of existence consisting of creation, dissolution and re-creation; and 3) potential release from the illusion of existence through reintegration with the ultimate reality or spiritual essence called “Brahman.”

Karma is basically the moral application of what westerners call the law of cause and effect and is expressed more accurately in the East as the law of deed and result. At its essence, Karma is a law of justice that connects one’s actions with one’s future condition in the reoccurring process of life, death and rebirth. Karma answers the question of why bad things appear to happen by asserting that the universe is simply executing eternal justice that we do not see.

VishnuEastern religions are centered on the cycle of existence (“samsara”) that resets every four billion years. Everyone has a soul essence (“atman”) that is part of the eternal essence, Brahman, which is the only thing that is actually real. Humans are trapped in the illusion (“maya”) of a physical realm through an ongoing cycle of existence where we are subject to the law of karma.

The ultimate goal of each individual is to escape the illusion of physical existence through reunification with the brahman (the essence of reality) by obtaining full consciousness known as “moksha.” This is realized through a multi-life process of aligning the essence of one’s soul with its eternal essence. To some extent, all of Hinduism’s numerous gods act as icons pointing the way to this ultimate reality.3

The concept of creation emerging from a primal substance or cosmic egg creating a semblance of order out of chaos is found in many Hindu traditions, along with myths of creation resulting from the sexual union of a primal male and female. These traditions were widely embraced and modified by tribal societies and civilizations in the middle east leading to sexual rituals that were condemned by the Jewish and Christian religions.

Buddhism

BuddhaBuddhism is a major religion that spun off from Hinduism and retains some of its core tenets such as the law of karma and the cycle of existence. However, it rejects the concept of Brahman and a soul essence in humans. Individuality does not exist beyond death but the essence migrates similar to one flame kindling another. Instead of seeking complete integration with the ultimate reality, Buddhists’ objective is to escape this cycle of transmigration through a release of all desire so the flame of attachment can be extinguished to realize the peace and stillness of non-existence (“nirvana”).

Buddhists’ objective is to escape this cycle of transmigration through a release of all desire so the flame of attachment can be extinguished to realize the peace and stillness of non-existence (“nirvana”).

Buddhist scriptures

Buddhist theology is based on the premise that all existence is suffering which comes from desire, which leads to attachment to transient things such as people, status and things. Consequently, life is enmeshed with loss and disappointment. Seeking fulfillment through attachment to temporal existence is the big lie about reality. Following Buddha’s Noble Eightfold Path to enlightenment enables disciples to let go of desire and attachment to realize joy and eventual fulfillment in a transcendent state of nothingness, nirvana. This path consists of following eight steps consisting of right view, right aspiration, right speech, right conduct, right livelihood, right effort, right mindfulness and right contemplation.4

Some of these Hindu and Buddhist concepts are similar to the teaching of Christian mystics that we will be explored in subsequent chapters.

Sikhism

Like Buddhism, Sikhism is a distinct religion that emerged from Hinduism and has grown to become a major world religion. Sikhism is a mix of monotheism and panentheism. It is founded on Hinduism but incorporates aspects of Islam, Buddhism, and Greek philosophical concepts found in Christianity, along with ideas found in mystic traditions such as Islamic Sufism. Sikhism is a relatively new religious tradition that grew out of the teachings of Guru Nanak in the fifteenth century, and nine gurus who succeeded him over the following two hundred years.

Sikhs believe in one god, Waheguru (literally, the wondrous teacher), who, like Plato’s concept of the Good, is beyond time and space, invisible and incomprehensible, and the formless creator and source of all things. “There is one supreme being, the eternal reality, the creator, without fear and devoid of enmity, immortal, never incarnated, self-existent, known by grace through the true Guru.”5 This deity is also referred to as “the one supreme reality,” “the one creator,” and “the all-pervading spirit,” expressing the concept of a god that has diffused itself to create existence but remains unified with creation.6 Accordingly, Sikhs believe in the mutual coexistence of the temporal and spiritual realms. Even though Sikhism’s god has no gender, metaphorically, it is often referred to as masculine and its power as feminine. For example, all humans are soul brides who long for their husband Lord.7

Similar to Hinduism and Greek philosophy, humans naturally seek and will realize fulfillment through union with their creator. This is achieved by living an “active, creative, and practical life” of “truthfulness, fidelity, self-control and purity,” to become a person who “establishes union with God, knows His Will, and carries out that Will.”8 Hence, striving to live a good moral life in reality is a higher calling than seeking vague metaphysical truth. However, faith, meditation, and music play significant roles in Sikhism. A person reconnects with the divine through their selfless search for truth and learning. Through the accumulation of truth, they realize that the consciousness within them is the ultimate teacher (“guru”), the voice of the spirit and the guide to liberation and reunion with the divine, which is salvation. So our body provides the means to connect with truth because the creator is universally immanent throughout creation. As the truth resonates within us, we are able to understand and appreciate the essence of the holy books from all religions. Consequently, Sikhs reject the idea that any specific religion has a monopoly on ultimate truth. Additionally, because of the divine unity of humanity, Sikhs strive to establish universal equality, justice, and prosperity.

Similar to Hinduism, Sikhism incorporates a concept of maya, but unlike Hinduism, which defines maya as our whole temporal existence being an illusion, Sikhism equates the illusion of maya with worldly attractions that temporarily satisfy our desires or the disillusionment created by pain and heartache, both of which distract us from true devotion to God. Humans’ main challenge in life is to conquer maya’s five thieves that distract us. These are the influences of lust, greed, ego, anger, and attachment. Sikhs believe that we currently live in an age of darkness because the world has gone astray by its attachment to maya. This situation can only be remedied by overcoming the five thieves that separate us from God through arduous and persistent devotion.

Sikhs also believe in reincarnation and karma, similar to followers of Hinduism and Buddhism, but they are subject to the power of God’s grace that saves them. Sikhs believe that we can draw closer to God and access His grace to be liberated from the cycles of reincarnation by avoiding maya and overcoming the five thieves that distracts us from discovering truth, helping others, meditating on the name of God, singing sacred hymns, and associating with people who live in truth. Sikhism also incorporates the unique doctrine of Miri Piri, which represents the union of spiritual and temporal power.

Taoism

Taoism (also call Daoism) is a philosophy that is also referred to as a religion by some people. It originated with the philosopher Lao Tzu around 500 BCE. Its primary teaching is the importance of living in balance with the universe. This is realized by following the way (Tao or Dao), which means much more than just a path to follow. It more fully refers to the universe and nature itself and the pattern and substance of everything that exists. Taoism does not believe in an omnipotent being who created and controls the cosmos, but that the universe sprang from a universal impersonal essence (Tao), which continues to guide existence on its way. However, Taoists believe that humans have a spirit that will reunite with the universe upon death.

One can discover how to navigate through life in balance with the Tao through the wisdom expressed in a collection of simple sayings contained in its main book, the Tao Te Ching (also Dao De Ching). These concise maxims provide guidelines on how to simplify life and achieve harmony in what may appear to be a complex world. The following four quotes provide an insight into the essence to Taoism philosophy.

Simplicity, patience, compassion are your greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.9

“When nothing is done, nothing is left undone.” This quote exemplifies the key Taoist concept of wu wei, which means natural nonintervention or what some people refer to as going with the flow. Instead of trying to force our way through life, we should simply allow things to take their natural course. Taoism explains how one should act in accordance with the alternating cycles of nature in order to remain in balance with the universe, thus realizing peace and fulfillment.

This is also achieved by following this instruction in the Tao Te Ching: “If you realize that all things change, there is nothing you will try to hold on to. If you are not afraid of dying, there is nothing you cannot achieve.” In other words, let things go. Similar to Buddhism, Taoism emphasizes that change and death are the only constants in this material world, and attachment to temporal things leads to disappointment and the loss of peace and harmony.

The last pillar of Taoist philosophy is harmony, as expressed in this quote from the Tao Te Ching: “Tao produce unity. Unity splits into two. Two gives birth to three. Three produces everything. Everything carries Yin and embraces Yang. Yin and Yang work together to make harmony.” The concept of yin (female, shade) and yang (male, sun, and light) describes nature as two opposite, complementary, and interdependent forces working together to create harmony. Yin and yang always flow and change together over time. As one aspect increases and the other decreases, the two halves balance each other to make a whole. Learning how to be flexible and live in balance with these forces in an ever-changing world brings the greatest opportunity to realize peace and happiness.10

Confucius

Confucius’s teachings have been the bedrock of Chinese culture for millennia and were so ingrained that they survived Mao’s cultural revolution despite its efforts to eradicate them from society. Confucius presented a systematic philosophical approach to important social, political, and ethical issues. He taught that communal harmony could be realized through his vision modeled on family and tradition and that education was key to transforming individuals and society.

Confucius was born when the historically unified Chinese society had collapsed into chaos with multiple independent warring states. In his early twenties, Confucius embarked on his life mission to find a solution to the distress surrounding him. He looked to the past to help find answers to his quest. Confucius recognized that the mutual assent found in the family structure and tradition provided the model to solve societal ills, not intimidation and the sword. The family hierarchal structure with husband, wife, eldest son, children, and siblings established a stable environment in which everyone knew their place and responsibility. Affection and care were directed downward while respect and loyalty were directed upward, all founded on love. Through this arrangement, individuals developed the admirable characteristics of obedience, duty, honesty, and loyalty, which were necessary for a harmonious society.

To facilitate the broader acceptance of this model, Confucius reinterpreted and stressed the importance of past rituals involved with ancestor worship. Attention to the details and precision of execution focused the mind and soul on the beauty of the symbolism, the harmony between the physical and the spiritual realms, and the peace one can realize. Sincerely performing these rituals would bring out virtuous feelings that could transform individuals from the inside out to become a virtuous person. These formal rituals involving service to one’s loved ancestors was the way to point one’s mind and soul to eternal truths needed for a stable and orderly society. They helped individuals know how they should treat others based on the idea that “what you do not wish for yourself, don’t do to others.” 11

Confucius taught that a harmonious society was only possible if its culture was based on mutual respect, and individuals did not interfere with or inconvenience others. He emphasized a practical application of his teachings instead of the ethereal ideas found in Taoism. The way to harmony was not some cosmic intangible force but was found in learning and applying true principles in daily life at the individual, family, and community levels. The concept of Ren, roughly translated as humanity and is centered on the individual’s relationship with others, was the ultimate virtue and one’s life quest. Its key concept is that one’s character develops through positive social interaction, empathy, and compassion. The root to goodness and wisdom is within reach, and anyone can attain the status of a Junzi, the ultimate ideal moral gentleman, through devoted effort to improve their interactions with others.

Confucius strongly believed that education was the key to transforming society, and its rulers needed to take an active part in exemplifying and teaching individuals how to be good, even in the midst of upheaval. He believed in a meritocracy in which the most moral individuals should be selected to be rulers and officials, and the choice should not be based on heredity or nepotism.

Confucius collected seventy devoted students and traveled throughout China spreading his teachings. He was disappointed and felt he was a failure when he died in his seventies because no ruler had adopted his teachings. However, that soon changed and his teachings became the foundation of the Han dynasty and Chinese culture thereafter.12

go to previous article:

What is True? (part 2)

go to next article:

Zoroastrianism

Additional Resources

on Amazon:

Illustrated Encyclopedia of Hinduism by Rasamandala Das

The Illustrated Encyclopedia of Hinduism: A comprehensive guide to Hindu history and philosophy, its traditions and practices, rituals and beliefs

by Rasamandala Das

A comprehensive guide to Hindu history and philosophy, its traditions and practices, rituals and beliefs, with more than 470 magnificent photographs. Hinduism is perhaps the world’s oldest major religion, and this comprehensive book explores its rich historical and cultural development, from its Indian roots to its vibrant application in the present, global context. The first section examines the origins of Hinduism, explaining the holy texts and their teachings about the self, the law of karma, and the cycle of birth and death. The second part focuses on spiritual practices, outlining the four main paths of action, knowledge, meditation devotion and relating tales of the many Hindu deities including Brahma, Vishnu, Krishna, Rama and Sita. The final section analyses Hindu society, culture and arts. This accessible book provides the perfect reference for anyone wishing to explore the compelling faith and culture that is Hinduism.

the Origins and Development of Classical Hinduism 1st Editiion

The Origins and Development of Classical Hinduism 1st Edition

The late A.L. Basham was one of the world’s foremost authorities on ancient Indian culture and religion. This account of the origins and development of classical Hinduism represents a lifetime of reflection of one of its scholars on the subject, and offers an intriguing introduction to one of the richest of all Asian traditions.

The Bhagavad Gita

The Bhagavad Gita

The Bhagavad Gita is one of the most important Hindu texts, as well as serving as a practical guide to living well. The Gita is an early epic poem that recounts the conversation between Arjuna the warrior and his charioteer Krishna, the manifestation of God. In the moments before a great battle, the dialogue sets out the important lessons Arjuna must learn to change the outcome of the war he is to fight, and culminates in Krishna revealing to the warrior his true cosmic form, counselling him to search for the universal perfection of life.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

The Bhagavad Gita translation by Eknath Easwaran

The Bhagavad Gita

The Bhagavad Gita is the best known of all the Indian scriptures, and Eknath Easwaran’s best-selling translation is reliable, readable, and profound. Easwaran’s 55-page introduction places the Bhagavad Gita in its historical setting, and brings out the universality and timelessness of its teachings. Chapter introductions clarify key concepts, and notes and a glossary explain Sanskrit terms.

Mindfulness in Plain English

Mindfulness in Plain English

by Bhante Bhante Gunaratana

Mindfulness in Plain English was first published in 1994, is one of the bestselling — and most influential — books in the field of mindfulness. It’s easy to see why. Author Bhante Gunaratana, a renowned meditation master, takes us step by step through the myths, realities, and benefits of meditation and the practice of mindfulness. The book showcases Bhante’s trademark clarity and wit as he explores the tool of meditation, what it does, and how to make it work.

History of Religions Vol 3

History of Religions: Volume 2 – The Birth of World Religions: Buddhism, Hinduism, and the Abrahamic Traditions

Pennocle History

Spanning three comprehensive volumes, “History of Religions” illuminates humanity’s sacred journey across millennia. From the first religious symbols in prehistoric caves to the complex networks of faith in our modern world, this sweeping trilogy presents a panoramic history of spiritual evolution.

The Complete Confucius

The Complete Confucius: The Analects, The Doctrine Of The Mean, and The Great Learning with an Introduction by Nicholas Tamblyn

Confucius is one of our very best thinkers, a model for living a self-aware and virtuous life. “The Complete Confucius: The Analects, The Doctrine Of The Mean, and The Great Learning,” brings together the most important Confucian texts with an introduction by Nicholas Tamblyn, and is part of The Essential Series by Golding Books.

An Introduction to Confucianism

An Introduction to Confucianism

by Xinzhong Yao

Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism – initiated in China by Confucius (551 BC–479 BC) – primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition’s doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times.

Eastern Religions by Michael D. Coogan

Eastern Religions: Hinduism, Buddism, Taoism, Confucianism, Shinto

by Michael D. Coogan

This fascinating volume provides a concise, illustrated introduction to five of the great religious traditions of the world–Buddhism, Hinduism, Taoism, Confucianism, and Shinto.

Taoism for Beginners

Taoism for Beginners: A Guide to Balanced Living

by C. Alexander Simpkins and Annellen Simpkins

Taoism for Beginners is a practical guide to applying the key notions, concepts and beliefs underlying Taoism’s various branches and schools.

World Religions Demystified

World Religions DeMYSTiFieD

by Ebrahim E.I. Moosa

Navigate the world’s belief systems with this faith-filled resource! Want to learn more about Judaism? Confused about Confucianism? This book is the answer to your prayers! World Religions DeMYSTiFieD is filled with the knowledge you need to ace a religion exam or satisfy your own curiosity. Written by a professor of religion, World ReligionsDeMYSTiFieD gives you a tour of belief systems found around the globe. You will learn about the world’s major religions–Hinduism, Christianity, Judaism, Buddhism, Taoism, Confucianism, and Islam–as well as Earth-based religions and native traditions of Australia, Africa, and the Americas. After reading this book, you will have a healthy understanding of these faiths without being overwhelmed by mystifying jargon or concepts.

A Prep-Guide to Sikhism

A Prep-Guide To Sikhism

by Dr. Pushpinder Singh Puri

This Prep-Guide to Sikhism is compiled for both Sikh and non-Sikh readers. It is written to create an awareness of Sikhism amongst the masses. It provides a complete picture of Sikhism in one concise volume in simple English. This guide is written in a question-and-answer format that makes it easier for the reader to get answers to their queries.

Antiquity: From the Birth of Sumerian Civilization to the Fall of the Roman Empire

Antiquity: From the Birth of Sumerian Civilization to the Fall of the Roman Empire

by Norman F. Cantor

Bestselling author Norman Cantor delivers this compact but magisterial survey of the ancient world—from the birth of Sumerian civilization around 3500 B.C. in the Tigris-Euphrates valley (present-day Iraq) to the fall of the Roman Empire in A.D. 476. He covers such subjects as Classical Greece, Judaism, the founding of Christianity, and the triumph and decline of Rome. In this fascinating and comprehensive analysis, Cantor explores social and cultural history, as well as the political and economic aspects of his narrative. He explains leading themes in religion and philosophy and discusses the environment, population, and public health. With his signature authority and insight, he highlights in Antiquity the great books and ideas of antiquity that continue to influence culture today.

The Golden Thread

The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom

by James Hankins and Allen C. Guelzo

"...a monumental work of reclamation and revival...The Golden Thread comes as a history, an argument, a treasure hoard." — The Wall Street Journal. It is a sweeping, resource-rich history of the ancient world and Christendom—designed for students and lifelong learners alike, and faithful to the enduring legacy of the Western tradition. This is Volume I of a two-part series tracing the story of Western civilization from antiquity to the modern age. Where do the threads that form the Western tradition originate, and how were they woven together over the two and a half millennia before A.D. 1500? What are the sources of our modern ideas about science, freedom, equality, law, good government, and virtue? These are the questions explored in The Golden Thread, Volume I: The Ancient World and Christendom. The story begins with the seminal culture of the classical Greeks and moves through the Hellenization of the east following the conquests of Alexander the Great. Hankins then narrates the rise and dominance of Rome and the fusion of Greco-Roman and Judea-Christian cultures in the Christian empire of the fourth century AD. The volume follows the history of Christendom from the fall of the Western Roman Empire, charts its centuries-long rivalry with the Islamic world, and culminates in the emergence of European civilization in the Middle Age and Renaissance. Written by two of the most distinguished historians of our time. It includes nearly 1000 curated images—sculptures, paintings, and artifacts—from the vaults of the West’s finest cultural institutions. Readers are not merely told what happened, but shown what was created—page after page alive with the rich architecture, sculpture, music, and painting and maps that gave visible form to the West’s most enduring aspirations.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Charles Kimball, Comparative Religion (The Teaching Company, 2008), Lecture 16.

2 www.Statista.com, https://www.statista.com/statistics/1021791/thirty-largest-cities-western-europe-1050/. Downloaded 3-2-2024.

3 Kimball, Comparative Religion, Lectures 2 & 18.

4 Eckel, Malcolm David, Buddhism, The Teaching Company, 2001.  See also Kimball, Comparative Religion, Lecture 18.

5 Guru Granth Sahib (17th c.), p. 1.

6 Wikipedia, Sikhism, citing Internet Archive, Mayled, John (2002). Sikhism. Heinemann. p. 16. Downloaded 2-27-2024.

7 Guru Nanak Dev Ji. Gurū Granth Sāhib. p. 17. Retrieved 2-27-2024. “If you long for your Husband Lord, O soul-bride, you must know that He is not met by falsehood.”

8 Wikipedia, Sikhism, quoting Marwaha, Sonali Bhatt (2006). Colors of Truth: Religion, Self and Emotions: Perspectives of Hinduism, Buddhism, Jainism, Zoroastrianism, Islam, Sikhism and Contemporary Psychology. Concept Publishing. pp. 205–206. Downloaded 2-27-2024.

9 Taoist Federation, https://www.taoistfederation.org.sg/en/taoist-beliefs/ .

10 https://www.taoistfederation.org.sg/en/taoist-beliefs/; see also National Geographic Education, Taoism,

https://education.nationalgeographic.org/resource/taoism/.

11 Confucius, Analects, 15:23, 6:28; Mahabharara, 5:1517, in Confucius, The Analects, 1992.

12 National Geographics Education, Confucianism, https://education.nationalgeographic.org/resource/confucianism/.

IMAGES:

Hindu statues: in the center god Rama with his wife Sita. Sri Krishnan Temple. Rochor, Central Region, Singapore. Marcin Konsek. [CC BY-SA 4.0] (not altered)

Ganesha. Dmitry Makeev, 2014. [CC BY-SA 4.0] (not altered)

Relief panel showing two baboons offering the wedjat eye to the sun god Khepri, who holds the Underworld sign. Late Period–Ptolemaic Period. Egyptian Art. Metropolitan Museum of Art. [CC0 1.0] (not altered)

The Chhath Puja is dedicated to the Sun and his sister in order to thank them for bestowing the bounties of life on earth and to request the granting of certain wishes. 2018. Siddharthgupta1112 [CC BY-SA 4.0]

Lord Sri Krishna preaching Gita to Arjuna at the battle of Kurukshetra. Mahavir Prasad Mishra. unknown date. [CC0 1.0] (not altered).

Konark Temple, Abode of the Sun God. Nandana Pal Chowdhury. 2012. [CC BY-SA 4.0].

Vishnu Surrounded by his Avatars. Indra Sharma (1910). [PD-India]

Lord Buddha. Priyanka250696 (2015). [CC BY-SA 4.0].

Buddhist scriptures. Shwedagon Pagoda. Yangon, Myanmar. 2008, Vyacheslav Argenberg. [CC BY 4.0] (not altered).

 

Please share if you found this post informative.