more results...

Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
Search in posts
Search in pages
HISTORY of Christian Theology

Early Western Philosophy

The Hellenization of Christianity is a reality that few people are aware of. Many of our current Christian dogmas find their source in Greek philosophy and not directly in the teachings of Jesus and the apostles. In order to understand Christianity, it is essential to have a basic understanding of Greek philosophy.

Socrates

Socrates (470–399 B.C.) is the most famous philosopher for a reason. Philosophers before him were mainly concerned with explaining physical phenomena and less concerned with the inner man. Socrates is credited with being the father of philosophy because he taught that the individual must begin by first examining himself. One needs to “Know thyself” in order to examine the world. Even then, he exclaimed, “One thing I know, and that is that I know nothing.” The basis of his approach to reason was to doubt everything, be inquisitive, and to ask questions. He taught by asking questions, a practice utilized in law schools to this day. The Socratic method insists on defining terms before any debate, logical thinking and accurate analysis. He believed in one God, but endeavored to create a moral system independent of religion that was reasonable for all to follow, regardless of their religious understanding. He gave birth to philosophy that was concerned with the morality of humans and society and not simply based on our interaction with the material world.

However, many of his contemporaries were upset with his corrupting influence on the youth of his day. He wandered about with no visible means of support, entertaining the questions of wealthy youth who flocked to him. He undermined their faith in the gods of Olympus and the established order of their civilization. He distrusted democracy for its tendency to dumb down society and reward mediocrity. When an aristocratic minority’s revolution failed, Socrates’ fate was set. Even though he was personally quite pacific, he was still the intellectual source of the rebellion. Given a chance to recant or escape by bribery, he refused. He stated that he had to remain true to the inner voice that directed his thoughts and actions. So hemlock became his last meal while several faithful followers endeavored to save him. One of those followers was Plato (428–348 B.C.), the Greek philosopher who would have a huge influence on formative early Christian concepts.1

Upon reading Plato’s apology for Socrates, one of my astonished teenage sons remarked, “I didn’t know ancient philosophers believed in following the voice of the Spirit, like they teach in Church?” Socrates’ dedication to truth still influences youth today.

Greek Philosophy

Plato

After Socrates’ death, twenty-eight year-old Plato realized that Athens was no longer safe, so he left and traveled the world, continuing Socrates quest for truth. He visited Italy, Egypt, Judea, and India. He returned to Greece as a well traveled 40 year-old man. The first Christian philosopher, Justin Martyr (110–155 A.D.), insisted that Plato adopted many concepts from Judaism while developing his philosophy. Plato believed in one God, that humans come down to earth from a pre-mortal existence with God and will either go back up to heaven or down to hell when we die. The Christian concept of a person’s ultimate end being either in heaven above the earth or in hell below comes from Plato, which binary concept replaced Paul’s teachings of three heavens or degrees of glory.

Plato ascribes many of his teachings to Socrates, but eloquently elaborates on them. Plato believed in a duelist view of existence, a temporal world and a non-material world. This physical world was created by a transcendent eternal being, a master craftsman, who initiated time and fashioned this material universe in replica of a pre-existing eternal model. This eternal model is the essence of and more real than the physical substance we touch with our hands and see with our eyes. This eternal essence is the intellectual ideal of the material replica. The circle or triangle we see in our mind’s eye is more real than the one we draw on the chalkboard because the image we hold in our mind is flawless, not subject to distortion, and eternal while the image on the board is imperfect and will soon be erased. Plato called these eternal unvarying ideals forms. Think of forms as the intellectual property of a patented invention that is worth much more than the first physical prototype.

Universe
These non-material intelligible forms always existed in the mind of the eternal craftsman, and he used them to impose mathematical order on chaos to organize an orderly universe. The pre-cosmic universe consisted of eternal pre-existing substrata substance that moved in an erratic disorganized manner and produced only traces of the four fundamental elements, earth, air, water and fire that these substrata particles would eventually become. These quasi-particles acted as receptacles that the divine craftsman filled with these intelligible forms to create matter, and through a process, brought order to the universe. Plato refers to the universe as a living organism that possesses intelligence associated with these forms which he views as a sort of soul. Souls of individual humans consist of this same class of intelligence or soul as the universe, but at a lower level. Early Christians liked this concept and adapted it to a belief that God imbued matter with a portion of his grace and thereby was intimately involved in the affairs of this mortal world. This concept was referred to as realism due to the idea that these “spiritual” forms were more real than the physical realm, and this formed the basis for a strong belief in God’s providence that permeated Christendom throughout the Middle Ages, echoing even to this day.

Human intellect always existed and is the essence of being human.

Plato believed that intelligence is not a form or substance but a class of eternal essence all its own. Human intellect always existed and is the essence of being human. Plato endeavored to prove human pre-existence by pointing out that we all know things which we did not learn during this life, so we must be remembering things that we previously knew. He subscribed to Socrates’ description of himself as a midwife, helping others to give birth to ideas that were already inside them. Humans fall from heaven when they become imprisoned in their physical bodies and desire to return back where they belong. In this mortal state we are influenced by three primal forces: our intellect centered in our head, our emotions centered in our chest, and our appetites found in our gut and loins. These two mortal forces, appetites and passions, interfere with our intellect and throw our eternal essence out of balance, so it is imperative to learn how to use one’s intellect to control his appetites and passions.

Everything was created for a purpose, and fulfillment comes from realizing that objective. Happiness is the ultimate goal for humans. But this concept entails much more than what our modern conception of happiness implies. The Greeks did not believe it meant living a hedonistic lifestyle, but instead it meant true fulfillment, realizing our full potential, reaching our destiny. They used the term telos, from which the term theology is derived, to encapsulate this concept of the consummation of our ultimate purpose. Human happiness comes from realizing our divine destiny to return to our pre-mortal state of harmony and unity with intelligence. Evil is disharmony, so living an orderly life through reason is the goal for a truly successful life.

Plato introduced the idea of eternity–beyond time–to Greek philosophy.

Plato introduced the idea of eternity–beyond time–to Greek philosophy. This concept plays an important role in subsequent philosophy and Christian theology. Plato believed that various things are eternal while others are created. Created things change, deteriorate, and cease to exist. They are not eternal. However, God is eternal, and consequently is both perfect and unchangeable because one can’t change perfection. Plato held that this material world is good because it was created after a prefect model, but it has flaws that were created by other cooperating lesser gods in the creative process. Neo-Platonists took this concept even further to hold that this material world is not of divine origin but is evil. This concept greatly influenced early Christian Gnostics and even the Christian creeds. Renowned historian, Will Durant, wrote in his distinguished work, The Story of Philosophy:

Much of the politics of Catholicism was derived from Plato … the ideas of heaven, purgatory, and hell, in their medieval form, are traceable to the last book of the Republic; the cosmology of scholasticism comes largely from the Timaeus; the doctrine of realism (the objective reality of general ideas) was an interpretation of the doctrine of Ideas.

Plato’s influence on philosophy, Greco-Roman culture and Christian theology can hardly be overstated.[g/lossary]2

Aristotle

[glossary]Aristotle (385–323 B.C.) was one of Plato’s star pupils and built his philosophy on much that Plato taught, but diverged from him in various ways. One of Aristotle’s greatest contributions was his creation of logic as a science. He developed formulas to test and correct ideas and propositions. He determined that correct thinking can be distilled down to universal rules like math and physics, and can then be taught to any normal person. His work became the foundation of medieval scholasticism, which we will discuss later. Based on his approach to logic, Aristotle finds Plato’s teaching that universal concepts are a reality to be nonsensical. He propounds a more tangible hands-on philosophy.

Ernest Renan states, “Socrates gave philosophy to mankind, and Aristotle gave it science.”i Aristotle was quite the naturalist. Beyond his own efforts, it is said that at any given time he would have 1000 students scouring the known world, collecting specimens of flora and fauna. He meticulously listed, analyzed and categorized each species in groups of ascending general attributes. Aristotle’s work remained the foundation of science until the Enlightenment, nearly two thousand years later.

Aristotle Zoology insectsAristotle Zoology birds

 
Everything is guided by an inner urge to become something greater than it is.

Many of Aristotle’s philosophical ideas spring from his biology. He concluded that development is not accidental or haphazard. Everything is guided by an inner urge to become something greater than it is. A bird’s egg internally is designed to produce the same type of bird and not a snake. It is not a divine craftsman that instills this purposeful existence in creation but nature itself, which each organism inherits from its parent. Unlike Plato, Aristotle believed that the form or essence of an item was contained in the object itself and was not some abstract idea. He concluded that the form or essence of an object is the characteristic of an object, and matter is what it is made of. So, the form of a chair consists of a seat with a base or legs and a back, but the matter it is made of is wood or some other type of matter. Thus, form and matter are unified to produce a material object without the direct aid of a hands-on transcendent causal agent. Aristotle’s concept of form and matter was integral in the development of the concept of transubstantiation of the bread and wine of the Eucharist, which we will discuss in depth later.

Aristotle found that even though nature internally contains its design, there still must be a god that initiated the process of movement to bring about creation. Matter may be eternal, but it still needed some force to set things in motion to create the universe. To Aristotle, this force is an eternal, perfect, immaterial, unchanging god. He is pure energy, more akin to a magnetic force than a person. Aristotle says that God is this “prime mover unmoved.” He is the first cause of all things, yet after setting everything in motion he does nothing because he is perfect and not affected by any outside stimuli. Will Durant describes it well: “Aristotle’s God never does anything; he has no desires, no will, no purpose; he is activity so pure that he never acts. He is absolutely perfect; therefore he cannot desire anything; therefore he does nothing. His only occupation is to contemplate the essence of things; and since he himself is the essence of all things, the form of all forms, his sole employment is the contemplation of himself.”ii   This concept was instrumental in the formation of the creeds declaring that God is without body, parts or passion.

“Aristotle’s God never does anything; he has no desires, no will, no purpose; he is activity so pure that he never acts. He is absolutely perfect; therefore he cannot desire anything; therefore he does nothing. His only occupation is to contemplate the essence of things; and since he himself is the essence of all things, the form of all forms, his sole employment is the contemplation of himself.”3

In spite of all his contributions to the development of logic and science, he realized that the greatest question of all was what is the purpose of life? Like Plato, he concluded it was to find happiness through fulfillment of our eternal destiny. Aristotle taught that humans realize fulfillment by developing the unique human characteristic of a rational mind.

Aristotle taught that humans realize fulfillment by developing the unique human characteristic of a rational mind.

Our rational mind is eternal, while our physical body is temporal. Rational thinking leads to a life of moderation. He called this the golden mean or middle way between two extremes. We develop virtue by obtaining knowledge and experience to enable us to better live a life of moderation. Virtues are formed through our actions. They are habits, not simply single isolated acts. Humans realize their divine potential and find happiness through a concerted effort to learn wisdom by living a rational life of moderation. Aristotle’s teaching that we can acquire and develop virtues through practice greatly influenced medieval scholastic theology and Catholic practices that Protestants rejected.

Aristotle’s teaching that we can acquire and develop virtues through practice greatly influenced medieval scholastic theology and Catholic practices that Protestants rejected.4

Alexander the Great

Alexander The Great Approximately 350 years before Jesus was born, Alexander the Great’s father, Philip, united all the various Greek states under his rule. He then hired the most renowned thinker in Greece, Aristotle, to train his thirteen-year-old son, Alexander. Aristotle likely instilled in Alexander a vision of extending the benefits of classic Greek wisdom and culture to the whole world. At a very young age, Alexander conquered the Mediterranean world as far east as India and made a concerted effort to assimilate each nation into his Greek civilization. His dream was to create a Panhellenic world where there would no longer be Greeks and Barbarians. He encouraged his soldiers to intermarry, and he established institutions like the gymnasium to infuse Greek culture into the conquered societies. He assimilated the religions of the conquered people by asserting that all the gods were the same; they were merely called by different names by different societies.

Alexander established a great city bearing his name in Egypt at the mouth of the Nile that became a great center of learning. Here Platonist philosophers, especially the Stoics, promoted an allegorical interpretation of Classic Greek literature, which approach was then applied to Jewish and Christian scriptures. The dispute between the Alexandrian allegorical approach and the Antioch literal approach to interpreting scripture became a central issue in Christian doctrinal disputes that prompted and shaped the creeds. Greek became the universal language throughout the conquered world. With all this, Greece left its imprint on the Mediterranean world for nearly two thousand years. Library in Alexandria Egypt

The impact of Alexander the Great on Christianity is greater than most persons realize. Some scholars argue that he is the source of the myth of Jesus’ divinity, while others see in Alexander a type or precursor for Christ. Regardless, at a minimum, he provided a bridge between the monotheistic culture of the Jews and the quasi-polytheistic doctrine of Christianity (trinity) facilitating the conversion of Jews and Gentiles to Christianity.

There are a number of parallels between Jesus and Alexander. They both died when they were 33 years old. They both claimed divine sonship and dual paternity (Zeus for Alexander) and as human beings with flesh and blood they broke the barrier between humanity and the divine. Virgin births are attributed to both and world rule were their destiny, yet they both died before they fully realized their missions to bless all humanity. The popular ancient myths surrounding Alexander certainly contributed to the acceptance of the Christian message, even if its influence was subliminal.5

Reason, Oracles and Mystery Cults

Aristotle’s teaching that virtue is realized through an active life of moderation complemented Socrates’ teaching that virtue is obtained with knowledge and Plato’s quest for harmony. These concepts formed the foundation of the Greco-Roman culture that valued reason practically more than anything else. Numerous philosophical schools developed over time, with varying degrees of acceptance. Three that had the greatest impact on lasting Christian ideas and practices were the Stoics, the Pythagoreans and the Epicureans. The Stoics were the most influential moral philosophers in the ancient world. They taught that a virtuous life was obtained through living a life of reason without passions. They viewed passions as a corrupting outside influence that moves people. Hence, the term motion is contained in the word emotion. The most wise and virtuous person has no passions. Many early Christians adopted this idea which contributed to the claim in the Christian creeds that God does not have any emotions, including love, compassion or anger. The Stoics were materialists and believed that God and our soul were literally made out of hot air and divine eternal light. Some early Christians concurred with the Stoics and believed that God did have a material existence, while subsequent theologians rejected this idea.

The Pythagorean and Epicurean philosophy schools formed organized communal centers where moral standards were taught and followers lived an acetic lifestyle. Ironically, these tight communities provided a rough model followed by Jewish separatist groups such as the Essenes–the group that wrote the Dead Sea Scrolls–and subsequently by monks and nuns in Christian monastic orders. Both sprang into existence in a large measure as a reaction to increased Hellenization of Judaism and subsequently of Christianity. The emphasize of these Greek schools on an ascetic lifestyle has had a major impact on Christian beliefs, doctrine and practices throughout the ages.

Female oraclesFemale oracles played a major role in Hellenist society and in the creation of monasticism in Christianity. An oracle was a person who spoke on behalf of a god and was the source of wisdom and prophetic utterances. The word actually means “one who speaks.” The Oracle of Delphi was the most popular and influential oracle in ancient Greece, with hordes of people including wealthy citizens and rulers flocking to seek guidance from her and her assistants. Pilgrimages to various oracles were a regular aspect of the Hellenistic world. This tradition continued in Christendom with hermits, renowned monks and relics replacing the oracles as sources of wisdom and healing.

The ancient Greek mystery cults also influenced early Christianity, particularly the heresies associated with Gnosticism. A central element of these mystery schools was the secrecy associated with their initiation rites, their ritual practices, and with the hidden knowledge associated with these rituals. In the second century CE, Justin Martyr asserted that these cults were “demonic imitations” of the true faith, God’s covenant, rituals, and doctrine that God gave to Moses. Scholars assert that this elevation of mystery played a role in the development of the sacraments in Christianity. Bishops subsequently utilized mystery as the means to explain the inconsistencies involving the Trinity and the incarnation of Christ.6

Stoicism

Stoicism acted as the glue that fused religion and philosophy during the late republic and imperial periods. Rome’s formalistic paganism failed to satisfy widespread yearning for meaning in the changing materialist world, so people turned to philosophy, which, in many respects, was more spiritual. Romans in general and Stoics in particular were attracted to Plato’s concept of a unified cosmos where the human soul was part of and shared the divinity of the universal essence of eternity. This joined nicely with the ancient Roman concept of individual and collective genius. It infused greater moral application into their religion as Stoics stressed that all men are brothers and should be treated accordingly, which appealed to the cultural but not necessarily the religious value of honor. Yet Stoicism had a strong deterministic perspective that comfortably fit into the Roman belief in fate and fortune, as reflected in their religion’s emphasis on omens, augury and patronage. Stoicism and other philosophical ideas regarding the afterlife provided greater comfort and hope than their traditional religion’s vague beliefs and fear of ghosts.7

Plotinus and Neoplatonism’s Marriage with Christianity

In the third century CE, the Roman philosopher Plotinus integrated Plato’s spirituality with various Aristotelian themes to create a cohesive worldview we refer to as Neoplatonism or classic Platonism, which influenced Christianity more than any other historical tradition.

Plotinus took Aristotle’s ideas of the ultimate Divine Mind, with love’s power of attraction, and applied them to Plato’s concepts of the Good, the world of intelligible forms, the immortal soul, and the physical world, to articulate a very spiritual view of existence. It consisted of four levels, like a pyramid. It was also frequently described as three concentric circles or globes surrounding a single point, representing the Good or the One, which is eternal and unchanging and above being itself. The One has no parts and is above essence, yet it is the source of all existence. Everything emanates from it: all light, intelligence, even being itself. It is being itself. We have being because we participate in its eternal being. The One is beyond understanding, yet it is intelligence itself. It is the source of the forms in the intelligible world or the next level, referred to as the Divine Mind.

Plotinus’s Divine Mind does not consist of our individual minds, but is akin to Aristotle’s concept of a Divine Mind that is eternal, unchanging, and encompasses all truth, and which just contemplates itself. It is not a personality, but intelligence. It is different from the higher level of The One or The Good, which is simple, meaning without parts. The Divine Mind contains an intellectual universe of forms, which are perfect concepts of a material world with shapes, size, and boundaries. These forms are eternal and cannot change because they are perfect.

Below the Divine Mind is an eternal universal soul which is like the forms, but it is changeable. It is intelligence which can see the forms (like a triangle, a horse, a house, etc.) which are in the Divine Mind. This Divine Soul is an intermediary between our material world and the intelligible world of the forms. Plotinus’s concept of the soul does not consist of myriad individual souls but one soul with parts. Everyone and everything has a soul that is part of the universal soul of our material world or temporal existence. This universal soul is the source of life and a link between the Divine Mind and the bottom level of the physical universe. The soul feels and can grow or degrade.

Individuals have fallen from the perfect world of forms to this temporal existence where everything is in constant turmoil and change. Things die and degrade in this chaotic physical world. Each level, from the low visible temporal world up to the One, increases in goodness and light until one reaches the Good, which is above everything because it is the source of everything.

The spirituality of Plotinus’s worldview resonated with the public largely because he said everything longs for unity with that which is above it, to belong with its source of existence. We are attracted to a higher, more orderly level of existence. Our love for justice and order lifts us to a higher plane, and we can experience increased levels of joy as we realize increased levels of unity with the Divine Mind and, ultimately, the Good. He taught that this objective is everyone’s innate subconscious quest. Unfortunately, we get distracted by the enticing lure of the lusts and appetites of our physical bodies. But true happiness is found where we belong, back in the eternal world of the forms in unity with the divine essence that is up in the orderly heavens. We need to discipline ourselves by controlling our passions and getting in touch with the divine part of our souls that seeks truth, justice, beauty, and goodness. Our true joy increases as we discover our true divine identity and experience the ecstasy of union with the Good.8

It is easy to see why this metaphysical worldview resonated with early Christians. To a great degree, it eventually supplanted much of the earlier biblical doctrine of Christianity, such as the current idea of immortal souls escaping their physical bodies when we die to either go up to heaven or down to hell, instead of the biblical belief of deceased persons anxiously waiting for the resurrection to receive their physical bodies and return to a glorified material earth.9 The greatest impact Neoplatonism had on Christianity was on its understanding of deity, which we will explore in a later chapter on the Trinity.

All these influences led to an influx of acceptable speculation that mixed religion, philosophy, and mysticism with Christianity.

go to previous article:

The Grecco-Roman World

go to next article:

Judaism

Additional Resources

on Amazon:

the Story of Philosophy, book by Will Durant
Introducing the Ancient Greeks

Introducing the Ancient Greeks: From Bronze Age Seafarers to Navigators of the Western Mind

Reprint Edition by Edith Hall

The ancient Greeks invented democracy, theater, rational science, and philosophy. They built the Parthenon and the Library of Alexandria. Yet this accomplished people never formed a single unified social or political identity.

History of the Ancient World

The History of the Ancient World: From the Earliest Accounts to the Fall of Rome

by Susan Wise Bauer

This is the first volume in a bold series that tells the stories of all peoples, connecting historical events from Europe to the Middle East to the far coast of China, while still giving weight to the characteristics of each country. Susan Wise Bauer provides both sweeping scope and vivid attention to the individual lives that give flesh to abstract assertions about human history.

Book, The Human Quest for Meaning
 

What if the greatest crisis of our time wasn’t political, economic, or even scientific, but spiritual? The Human Quest for Meaning, presents an unflinching, scholarly, and soul-searching excavation of humanity’s deepest longings. This work cuts through the fog of postmodern relativism and the sterile worship of science to confront the core dilemma of our time: why does a civilization without God still hunger for transcendence? Drawing from ethnological studies, ancient texts, and forgotten philosophical wisdom, Hallstrom traces the arc of religious and philosophical history; not to convert, but to clarify. In a world obsessed with novelty, this book dares to remember.

In this book, readers will delve into the surprising belief systems of some of the most primitive cultures, exploring why they revered a moral Supreme Being contrary to modern theories of religious evolution. The text also revisits the foundations of Christianity, not as dogma, but as a cultural and metaphysical force that shaped the Western mind. The book further explores how modern secularism has gradually replaced meaning with a mechanistic worldview and why this replacement is now collapsing. It presents concise, accessible summaries of major world religions, from Hinduism and Buddhism to Islam, Sikhism, Taoism, and Zoroastrianism to help broaden a reader’s global spiritual literacy.

In the face of cultural amnesia, this work offers clarity and equips readers with the tools to forge their own enduring philosophy of life. Hallstrom writes with scholarly rigor but aims for accessibility, avoiding dry academic jargon while still delivering a serious intellectual exploration that reads smoothly like a story. While books on religion and philosophy are not new, Hallstrom brings a refreshingly countercultural lens.

Whether you’re a skeptic, a seeker, or a believer, The Human Quest for Meaning will challenge your assumptions, deepen your worldview, and perhaps even awaken something within you.

Available in hardback, audio, paperback and e‑book.

Mythos

Mythos

by Stephen Fry

Mythos is a modern collection of Greek myths, stylishly retold by legendary writer, actor, and comedian Stephen Fry. Fry transforms the adventures of Zeus and the Olympians into emotionally resonant and deeply funny stories, without losing any of their original wonder.

Epictetus Discourses

Discourses and Selected Writings

by Epictetus

Despite being born into slavery, Greco-Roman philosopher Epictetus became one of the most influential thinkers of his time. Discourses and Selected Writings is a transcribed collection of informal lectures given by the philosopher around AD 108.

The Gang of Three

The Gang of Three: Socrates, Plato, Aristotle

by Neel Burton

For better or worse, Socrates, Plato, and Aristotle engineered the Western mind. Above all, they formed part of a movement that stood at the crossroads of mythological and scientific-rational thought, at the crossroads of mythos and logos.

The Complete Works of Plato

The Complete Works of Plato

by Roger A. Hartley, ed.

This edition invites readers to explore Plato’s complete works in a fresh, approachable way that brings his timeless ideas to life. This unique book organizes Plato’s extensive body of work in an alphabetical order, allowing readers to explore his profound ideas, dialogues, and philosophical inquiries with ease. From “Apology” to “The Republic,” “Symposium” to “Theaetetus,” this anthology presents Plato’s timeless philosophical wisdom in a user-friendly format that encourages readers to navigate through his ideas by topic, theme, and key concepts. Whether you are a seasoned philosopher, a student of classical thought, or a curious reader seeking intellectual enlightenment, “Plato’s Alphabetical Anthology” provides a comprehensive and accessible gateway to the profound insights of one of history’s greatest thinkers. Dive into Plato’s world of ethics, politics, metaphysics, and more, all conveniently at your fingertips in this groundbreaking compilation.

The Basic Works of Aristotle

The Basic Works of Aristotle

by Aristotle

Preserved by Arabic mathematicians and canonized by Christian scholars, Aristotle’s works have shaped Western thought, science, and religion for nearly two thousand years. Richard McKeon’s The Basic Works of Aristotle—constituted out of the definitive Oxford translation and in print as a Random House hardcover for sixty years—has long been considered the best available one-volume Aristotle. Appearing in paperback at long last, this edition includes selections from the Organon, On the Heavens, The Short Physical Treatises, Rhetoric, among others, and On the Soul, On Generation and Corruption, Physics, Metaphysics, Nicomachean Ethics, Politics, and Poetics in their entirety.

The Enneads

The Enneads

By Plotinus

Here is a highly original synthesis of Platonism, mystic passion, ideas from Greek philosophy, and variants of the Trinity and other central tenets of Christian doctrine by the brilliant thinker who has had an immense influence on mystics and religious writers. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

The Wisdom of the Stoics

The Wisdom of the Stoics

By Plotinus

The Wisdom of the Stoics boxed set includes Letters from a Stoic by Seneca, Meditations by Marcus Aurelius, and How to Live: The Enchiridion and Discourses by Epictetus. These works encapsulate Stoic philosophy, offering timeless wisdom on leading a virtuous and fulfilling life. Seneca provides practical advice on resilience, Marcus Aurelius offers reflections on morality and self-discipline, and Epictetus teaches strategies for mastering desires and achieving tranquility. Together, they form a comprehensive guide to Stoic ethics and personal development.

Antiquity: From the Birth of Sumerian Civilization to the Fall of the Roman Empire

Antiquity: From the Birth of Sumerian Civilization to the Fall of the Roman Empire

by Norman F. Cantor

Bestselling author Norman Cantor delivers this compact but magisterial survey of the ancient world—from the birth of Sumerian civilization around 3500 B.C. in the Tigris-Euphrates valley (present-day Iraq) to the fall of the Roman Empire in A.D. 476. He covers such subjects as Classical Greece, Judaism, the founding of Christianity, and the triumph and decline of Rome. In this fascinating and comprehensive analysis, Cantor explores social and cultural history, as well as the political and economic aspects of his narrative. He explains leading themes in religion and philosophy and discusses the environment, population, and public health. With his signature authority and insight, he highlights in Antiquity the great books and ideas of antiquity that continue to influence culture today.

The Golden Thread

The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom

by James Hankins and Allen C. Guelzo

"...a monumental work of reclamation and revival...The Golden Thread comes as a history, an argument, a treasure hoard." — The Wall Street Journal. It is a sweeping, resource-rich history of the ancient world and Christendom—designed for students and lifelong learners alike, and faithful to the enduring legacy of the Western tradition. This is Volume I of a two-part series tracing the story of Western civilization from antiquity to the modern age. Where do the threads that form the Western tradition originate, and how were they woven together over the two and a half millennia before A.D. 1500? What are the sources of our modern ideas about science, freedom, equality, law, good government, and virtue? These are the questions explored in The Golden Thread, Volume I: The Ancient World and Christendom. The story begins with the seminal culture of the classical Greeks and moves through the Hellenization of the east following the conquests of Alexander the Great. Hankins then narrates the rise and dominance of Rome and the fusion of Greco-Roman and Judea-Christian cultures in the Christian empire of the fourth century AD. The volume follows the history of Christendom from the fall of the Western Roman Empire, charts its centuries-long rivalry with the Islamic world, and culminates in the emergence of European civilization in the Middle Age and Renaissance. Written by two of the most distinguished historians of our time. It includes nearly 1000 curated images—sculptures, paintings, and artifacts—from the vaults of the West’s finest cultural institutions. Readers are not merely told what happened, but shown what was created—page after page alive with the rich architecture, sculpture, music, and painting and maps that gave visible form to the West’s most enduring aspirations.

The Lessons of History

The Lessons of History

by Will and Ariel Durant

A concise survey of the culture and civilization of mankind, The Lessons of History is the result of a lifetime of research from Pulitzer Prize–winning historians Will and Ariel Durant. With their accessible compendium of philosophy and social progress, the Durants take us on a journey through history, exploring the possibilities and limitations of humanity over time. Juxtaposing the great lives, ideas, and accomplishments with cycles of war and conquest, the Durants reveal the towering themes of history and give meaning to our own.

1 Robert C. Bartlett, Masters of Greek Thought: Plato, Socrates, and Aristotle, (The Teaching Company, 2008).

Will Durant, The Story of Philosophy, (New York: Dover Publications, 2022), 8–15.

Larry Arnn, Introduction to Western Philosophy, (Hillsdale College), Lecture 1–3.

Francis J. Ambrosio, Philosophy, Religion, and the Meaning of Life, The Teaching Company, Lecture 5.

Phillip Cary, Philosophy and Religion in the West, (The Teaching Company, 1999), Lectures 1–3.

John M. Bowers, The Western Literary Canon in Context, (The Teaching Company, 2008), Lecture 7.

2 Bartlett, Masters of Greek Thought.

Durant, The Story of Philosophy, 40.

Arnn, Introduction to Western Philosophy, Lecture 1–3.

Ambrosio, Philosophy, Religion, and the Meaning of Life, Lecture 5.

Cary, Philosophy and Religion in the West, Lectures 1–3.

3 Durant, The Story of Philosophy, 65.

4 The Roman poet Horace toward the end of the first century BCE.

5 Luke Timothy Johnson, The History of Christianity: From the Apostles to the Dawn of the Reformation, (The Teaching Company, 2012), Lecture 2; see also Britannica, Alexander the Great, https://www.britannica.com/biography/Alexander-the-Great.

6 Wikipedia, Greco-Roman Mysteries, https://en.wikipedia.org/wiki/Greco-Roman_mysteries.

7 Stanford Encyclopedia of Philosophy, Stoicism, https://plato.stanford.edu/entries/stoicism/; Wikipedia, Stoicism, https://en.wikipedia.org/wiki/Stoicism.

8 Cary, Philosophy and Religion in the West, Lecture 5.

9 Revelation 6:9–10; Revelation 20:6; Revelation 21:2–3.

IMAGES:

Panorama of Mykonos, Greece

Ancient Greek vase

Engraving of Greek Playwright Aeschylus by Gijsbert Van Veen, 1683.

Depiction of Alexander the Great embossed in bronze.

Library of Alexandria by the German artist O. Von Corven. National Library, Alexandria, Egypt.

Acropolis in Athens, Greece, 448 B.C.

Caryatid Porch of the Erechtheion ancient temple in Athens, Greece, 421–407 B.C.

Mosaic of Christ Pantocrator for Humanity on Judgment Day Hagia Sophia, Istanbul, Turkey, A.D. 1261.

ClearStone Publishing hopes that this site will assist you in your quest for truth and your desire to connect with God.  

Please share if you found this post informative.